王该知道，从王那里上到我们这里的犹大人，已经到耶路撒冷重建这反叛恶劣的城，筑立根基，建造城墙。

请王知道，从王那里上到我们这里的犹太人，已经抵达耶路撒冷。他们正在重建这反叛恶劣的城，已经完成了城墙，正要修复根基。

请王知道，从王那里上到我们这里的犹太人，已经抵达耶路撒冷。他们正在重建这反叛恶劣的城，已经完成了城墙，正要修复根基。

王该知道，从王那里到我们这里来的犹太人已经去了耶路撒冷，如今正在重建这座叛逆、罪恶之城，正在重建地基，修筑城墙。

奏知大王：从你那里上到我们这里来的犹大人，已经到了耶路撒冷这座叛逆和邪恶的城；他们进行建造，并且已经修好根基，开始建造城墙。

王該知道，從王那裏上到我們這裏的猶大人，已經到耶路撒冷重建這反叛惡劣的城，築立根基，建造城牆。

請王知道，從王那裏上到我們這裏的猶太人，已經抵達耶路撒冷。他們正在重建這反叛惡劣的城，已經完成了城牆，正要修復根基。

請王知道，從王那裏上到我們這裏的猶太人，已經抵達耶路撒冷。他們正在重建這反叛惡劣的城，已經完成了城牆，正要修復根基。

王該知道，從王那裡到我們這裡來的猶太人已經去了耶路撒冷，如今正在重建這座叛逆、罪惡之城，正在重建地基，修築城牆。

奏知大王：從你那裡上到我們這裡來的猶大人，已經到了耶路撒冷這座叛逆和邪惡的城；他們進行建造，並且已經修好根基，開始建造城牆。

請王知道：從王那裏上到我們這裏來的猶大人已經到了耶路撒冷，一個又反叛又極惡的城：他們正在建造起來，正要把城牆築完，把牆根挖好。

願王知之、自爾而來、至於我所耶路撒冷之猶大人、建此叛亂惡劣之邑、已治其基、而成其垣、

有猶大人、自王畿至耶路撒冷、建置邑城。築基立垣、其城素為群醜淵藪、

The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.

We want you to know about the people who left you and have come up to us. They have gone to Jerusalem and are rebuilding that evil city. It has caused trouble for a long time. Those people are making its walls like new again. They are repairing the foundations.

be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations.

“ The king should know that the Jews who came here to Jerusalem from Babylon are rebuilding this rebellious and evil city. They have already laid the foundation and will soon finish its walls.

Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations.

let it be known to the king that the Jews who came up from you have come to us at Jerusalem; they are rebuilding the rebellious and evil city and are finishing the walls and repairing the foundations.

Let it be known to the king that the Jews who came up from you have come to us at Jerusalem, and are building the rebellious and evil city, and are finishing its walls and repairing the foundations.

Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.

Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations.

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls[ thereof], and joined the foundations.

Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations.

Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls, and repaired the foundations.

At that time Tattenai, governor of Trans- Euphrates, and Shethar- Bozenai and their associates went to them and asked,“ Who authorized you to rebuild this temple and to finish it?” (niv)

We questioned the elders and asked them,“ Who authorized you to rebuild this temple and to finish it?” (niv)

He also rebelled against King Nebuchadnezzar, who had made him take an oath in God’s name. He became stiff-necked and hardened his heart and would not turn to the Lord, the God of Israel. (niv)

so that a search may be made in the archives of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed. (niv)

“ Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. (niv)

And they began to accuse him, saying,“ We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”So Pilate asked Jesus,“ Are you the king of the Jews?”“ You have said so,” Jesus replied.Then Pilate announced to the chief priests and the crowd,“ I find no basis for a charge against this man.”But they insisted,“ He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here.” (niv)

Great is the Lord, and most worthy of praise, in the city of our God, his holy mountain.Beautiful in its loftiness, the joy of the whole earth, like the heights of Zaphon is Mount Zion, the city of the Great King. (niv)

reject every kind of evil. (niv)

It was because of the Lord’s anger that all this happened to Jerusalem and Judah, and in the end he thrust them from his presence. Now Zedekiah rebelled against the king of Babylon. (niv)

Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority,or to governors, who are sent by him to punish those who do wrong and to commend those who do right.For it is God’s will that by doing good you should silence the ignorant talk of foolish people. (niv)

You say you have the counsel and the might for war— but you speak only empty words. On whom are you depending, that you rebel against me? (niv)

They said to me,“ Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.” (niv)

“ Say to this rebellious people,‘ Do you not know what these things mean?’ Say to them:‘ The king of Babylon went to Jerusalem and carried off her king and her nobles, bringing them back with him to Babylon.Then he took a member of the royal family and made a treaty with him, putting him under oath. He also carried away the leading men of the land,so that the kingdom would be brought low, unable to rise again, surviving only by keeping his treaty.But the king rebelled against him by sending his envoys to Egypt to get horses and a large army. Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape?“‘ As surely as I live, declares the Sovereign Lord, he shall die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose treaty he broke.Pharaoh with his mighty army and great horde will be of no help to him in war, when ramps are built and siege works erected to destroy many lives.He despised the oath by breaking the covenant. Because he had given his hand in pledge and yet did all these things, he shall not escape.“‘ Therefore this is what the Sovereign Lord says: As surely as I live, I will repay him for despising my oath and breaking my covenant.I will spread my net for him, and he will be caught in my snare. I will bring him to Babylon and execute judgment on him there because he was unfaithful to me.All his choice troops will fall by the sword, and the survivors will be scattered to the winds. Then you will know that I the Lord have spoken. (niv)

I issued an order and a search was made, and it was found that this city has a long history of revolt against kings and has been a place of rebellion and sedition. (niv)

“ Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven‘ sevens,’ and sixty- two‘ sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. (niv)

“ We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect (niv)

See how the faithful city has become a prostitute! She once was full of justice; righteousness used to dwell in her— but now murderers!Your silver has become dross, your choice wine is diluted with water.Your rulers are rebels, partners with thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow’s case does not come before them. (niv)

During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded the land, and Jehoiakim became his vassal for three years. But then he turned against Nebuchadnezzar and rebelled. (niv)