自列祖時至於今日、我愆尤甚重、因我罪惡、我與我王並祭司、見付於異邦人手、被刀殺、被擄掠、被劫奪、面蒙羞恥、有如今日之事、

从我们列祖直到今日，我们的罪恶甚重；因我们的罪孽，我们和君王、祭司都交在外邦列王的手中，杀害、掳掠、抢夺、脸上蒙羞正如今日的光景。

从我们祖先的日子直到今日，我们的罪恶深重；因我们的罪孽，我们和君王、祭司都交在邻国诸王的手中，被杀害，掳掠，抢夺，脸上蒙羞，正如今日的景况。

从我们祖先的日子直到今日，我们的罪恶深重；因我们的罪孽，我们和君王、祭司都交在邻国诸王的手中，被杀害，掳掠，抢夺，脸上蒙羞，正如今日的景况。

从我们的祖先开始到现在，我们罪恶深重。由于我们的罪恶，我们、我们的君王和祭司都落在外邦君王的手中，被他们杀害、俘虏、抢掠和羞辱，如同今天的光景。

从我们列祖的日子直到今日，我们罪恶深重，由于我们的罪孽，我们和我们的王，以及祭司，都被交在各地的列王手中：被刀杀、被掳掠、被抢夺，丢脸蒙羞，就像今天的光景一样。

從我們列祖直到今日，我們的罪惡甚重；因我們的罪孽，我們和君王、祭司都交在外邦列王的手中，殺害、擄掠、搶奪、臉上蒙羞正如今日的光景。

從我們祖先的日子直到今日，我們的罪惡深重；因我們的罪孽，我們和君王、祭司都交在鄰國諸王的手中，被殺害，擄掠，搶奪，臉上蒙羞，正如今日的景況。

從我們祖先的日子直到今日，我們的罪惡深重；因我們的罪孽，我們和君王、祭司都交在鄰國諸王的手中，被殺害，擄掠，搶奪，臉上蒙羞，正如今日的景況。

從我們的祖先開始到現在，我們罪惡深重。由於我們的罪惡，我們、我們的君王和祭司都落在外邦君王的手中，被他們殺害、俘虜、搶掠和羞辱，如同今天的光景。

從我們列祖的日子直到今日，我們罪惡深重，由於我們的罪孽，我們和我們的王，以及祭司，都被交在各地的列王手中：被刀殺、被擄掠、被搶奪，丟臉蒙羞，就像今天的光景一樣。

自從我們列祖的日子到今天、我們的罪過都很大；並且為了我們的罪愆的緣故，我們和我們的王、跟祭司、都被交於四圍各地的列王手中，交於刀劍之下，被擄掠、被搶奪、滿臉蒙羞，正如今日一樣。

自我列祖迄今、世濟其惡、因我罪戾、我與我王祭司、付於列國王手、為其殺戮、虜掠攘奪、蒙恥含羞、有如今日、

自列祖之時、迄於今日、世濟其惡、因此我與我王、祭司、敗於列國之王、為其殺戮、劫掠攘奪、蒙恥忍辱、今日之事為證。

From the days of our ancestors until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword and captivity, to pillage and humiliation at the hand of foreign kings, as it is today.

We are filled with it. It has been like that ever since the days of our people who lived long ago. Kings of other countries have killed many of us and our kings and priests with their swords. They’ve forced others to leave their own land. They’ve taken them away as prisoners. They’ve robbed others. They’ve made still others feel ashamed and dishonored. All these things have happened to us because we’ve committed so many sins. And that’s how things still are to this day.

From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today.

From the days of our ancestors until now, we have been steeped in sin. That is why we and our kings and our priests have been at the mercy of the pagan kings of the land. We have been killed, captured, robbed, and disgraced, just as we are today.

Our guilt has been terrible from the days of our ancestors until the present. Because of our iniquities we have been handed over, along with our kings and priests, to the surrounding kings, and to the sword, captivity, plundering, and open shame, as it is today.

Since the days of our fathers to this day we have been in great guilt, and because of our wrongful deeds we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plunder, and to open shame, as it is this day.

Since the days of our fathers to this day we have been very guilty, and for our iniquities we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to humiliation, as it is this day.

Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.

Our guilt has been terrible from the days of our fathers until the present. Because of our iniquities we have been handed over, along with our kings and priests, to the surrounding kings, and to the sword, captivity, plundering, and open shame, as it is today.

Since the days of our fathers[ have] we[ been] in a great trespass unto this day; and for our iniquities have we, our kings,[ and] our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as[ it is] this day.

From the days of our fathers until this very day our guilt has been great. Because of our iniquities we, along with our kings and priests, have been delivered over by the local kings to sword, captivity, plunder, and embarrassment– right up to the present time.

Since the days of our fathers we have been exceedingly guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.

我祖父獲罪、行惡於主我列祖之天主前、違棄主、不顧其聖所、

我儕犯罪違背、作惡叛逆、棄主之誡命法度、主之僕諸先知、奉主之命、勸教我儕君王、我儕牧伯、我儕列祖、及國之庶民、俱弗聽從、猶大人、耶路撒冷居民、及以色列眾、因獲罪於主、主逐之散於各邦、或近或遠、有若今日之景況、我儕遭此、面蒙羞愧、惟主至公至義、主歟、我儕君王、我儕牧伯、我儕列祖獲罪於主、面蒙羞愧、

主寛容之、歷年已久、且以主之聖神、感諸先知警戒之、彼仍不聽、故主付之於異邦人手、

亞述王來、遍攻以色列地、至撒瑪利亞、圍困之、歷三年、何西阿九年、亞述王取撒瑪利亞、擄以色列人至亞述、使居歌散河旁之哈臘與哈博、或作使居哈臘與歌散之哈博河濱及瑪代之城邑、此因以色列人獲罪於主其天主、天主昔導之出伊及、脫於伊及王法老之手、彼反敬畏他神、昔主於以色列人前、逐異族之民、以色列人乃從其習俗、亦從以色列王擅設之陋規、

如爾不聽主之言、違主之命、則主必降災於爾、如昔降災於爾列祖然、

彼訕笑天主之使者、藐視其言、侮辱侮辱或作譏諷其先知、故主震怒其民、不復援之、使迦勒底王來攻之、在聖殿中、以刃戮諸壯士、不恤幼男少女、老人白叟、主俱付於其手、天主殿中大小器皿及寶物、並王與諸牧伯之寶物、悉攜至巴比倫、迦勒底人焚天主之殿宇、拆耶路撒冷之城垣、燬其中宮殿、壞其中珍器、

爾後世子孫、及遠來之客旅、見此地之禍、暨主所降之災、硫磺與鹽、鹽或作硝焚燬徧地、不得耕種、不產物、不生草、如所多瑪、俄摩拉、押瑪、洗扁、主震怒時所傾覆者、彼與列邦人皆必問曰、主何為如此待此地、其怒若是之烈何故、人必對曰、緣斯民列祖之主天主、昔導之出伊及、與之立約而民背之、往奉事叩拜異邦之神、即素所不識之神、主未嘗命彼奉事者、故主震怒斯地、以此書所載之諸禍禍或作詛降之、大震其怒、氣忿甚烈、以斯民由其地拔除、投棄於異邦、有如今日之事、

言曰、爾強項、心不悟、耳不聰之人、恆逆聖神、爾祖如是、爾曹亦如是、有何先知而爾祖不窘逐之乎、預言義者將至之人、爾祖殺之、此義者、今爾已賣而殺之、

予耶路撒冷、及猶大諸邑、予厥王公、使邑毀滅、土地荒蕪、被人恥笑咒詛、有如今日、

我之列祖、獲罪而亡、今我負其罪愆、

又曰、若我在我祖時、必不與謀流先知之血、是爾自證爾為殺先知者之裔、盍盈爾祖之量歟、蛇乎、蝮所產乎、爾何能逃磯很拿之刑乎、

耶書崙胖奔踶不馴、其身肥腯為脂所蒙、遂違棄造之之天主、救之之主彼竟藐視、奉事別神動主忿心、行可憎事或作崇拜可惡之物干主震怒、不祭天主反祭鬼魔、或作祭祀鬼魔不足為神者即素未識之神、乃新造者、出自鄰國、爾之祖宗未嘗敬畏、爾敢違棄違棄或作不憶生爾之主、竟遺忘造爾之天主、主見之甚怒、或作主見此即屏棄其民蓋其子女激其忿懥、即云我將掩面不顧之、觀其終境又將如何、彼乃乖戾違拗之類、雖為子女俱無誠信、叩拜非天主動我忿心、崇事虛無干我震怒、我使賤族賤族或作異民動其忿恨、必使頑民激其惱怒、我怒甚烈若燃烈火、直焚至地下示阿勒、示阿勒見創世記三十八章三十五節小註將地與地所產盡燒、又將山基炎炎焚燬、我將積災加諸其身、射盡我矢以擊之、使其受饑而體瘦、見消於熱疫毒癘、使野獸之齒害之、腹行者之毒傷之、少男幼女、嬰孩老叟、外遭鋒刃、內受驚惶、我云將彼散之四方、使其名號滅於人間、第恐仇人使我忿懥、或作第恐仇人狂怒恐其敵人不認根由、恐敵自謂己手力大、謂此諸事非主所行、斯民失謀、毫無聰明、

我既導之入我所誓許其祖之地、即流乳與蜜之地、彼得食而飽、身肥體胖、斯時也、必從異邦之神而服事之、干犯我怒、違背我約、迨遇多災多難、此歌既在其子孫口中諷誦不忘、即可向彼作證、我所誓許斯民之地、今我未導彼入之之時、我已知其心懷與其所將為者、當日摩西錄此歌教以色列人、○

今爾曹一類作孽者興、繼爾先人犯罪、使主怒以色列人更甚、

我以色列眾犯主律法、不聽從主命、我既獲罪於主、故主之僕摩西律法書、所載之諸災、臨於我身、所載之諸災臨於我身原文作所載之咒與誓傾於我身主素警戒我儕及治我之士師、士師或作長者必降大災於我儕、今主之言已應矣、耶路撒冷所遇之災、天下各處、未嘗遭遇、摩西律法書所載之諸災、臨於我身、我猶未祈禱主我之天主、未悛改罪愆、未以主之真理為念、未以主之真理為念或作未學主之真理我既不聽從主命、主屢降災於我、主我之天主所為、至公至義、

如爾不聽從主爾天主之言、不謹守遵行其一切誡命律例、即我今日所諭爾者、則必負詛、此諸禍必降於爾、臨及爾身、在邑受禍、受禍或作負詛下同在田受禍、爾筐與摶麵之器受禍、身之所生、土之所產、畜之所出、牛群羊群受禍、

如爾及爾子孫背逆我、不守我所賜爾之誡命律例、往而奉事崇拜他神、則我將於所賜之地、翦滅以色列人、必擯棄為我名所區別為聖之殿、使以色列人為萬民作歌譏刺、此殿今雖崇高、凡過之者、必驚訝歎息歎息或作作嗤笑之聲曰、主如是行於斯地與斯殿何故、則必答曰、緣斯民棄主其天主、昔導其列祖出伊及者、親暱他神、奉事崇拜、故主降以是災、○

故我儕今為人服役、主以斯地賜我列祖、俾食其果、享其美產、乃我儕在斯地為人服役、我儕犯罪、主使異邦列王轄制我儕、斯地之豐產、為其所奪、彼任意轄制我儕之身、及我儕之牲畜、我儕實在大難之中、

希西家王四年、即以色列王以拉子何西阿七年、亞述王撒縵以色上而環攻撒瑪利亞、圍困三年、遂取其城、希西家六年、以色列王何西阿九年、撒瑪利亞失陷、亞述王擄以色列人至亞述、使居歌散河旁之哈臘與哈博、或作使居哈臘與歌散之哈博河濱及瑪代之城邑、皆因彼不聽從主其天主之言、違背主約、主之僕摩西所命者、不聽從、不遵行、○

我至大至能至可畏踐約施恩之天主歟、凡我列王、牧伯、祭司、先知、列祖、及主之民眾、自亞述列王之時、至於今日、所遭之患難、求主莫以為不足、我儕遭諸患難、主無不義、我儕行惡、主所行惟誠實、我列王、牧伯、祭司、列祖、不遵守主之律法、不聽從主之誡命、及主所警戒之言、

因爾之惡行、因爾所作可憎之事、主不能復容忍、故使爾土地荒蕪、令人驚駭、受咒詛、無人居處、有如今日之景象、

如爾心偏倚、不願聽從、見誘於人、奉事崇拜異邦之神、我今日明告爾、爾必滅亡、今將渡約但以得地為業、必不能永久在彼、我今日呼天地為證、我以生命死亡、福與禍福與禍或作福祉咒詛置於爾前、爾當選生命、俾爾及爾子孫、俱可得生、

當約雅敬時、巴比倫王尼布甲尼撒上猶大、約雅敬臣服之、歷三年、後叛之、主使迦勒底軍、亞蘭軍、摩押軍、亞捫軍、來攻約雅敬、侵犯猶大以滅之、應主藉其僕眾先知所言、猶大遘此災、乃由主所命、欲除之於其前、皆因瑪拿西所作之罪惡、亦因其流無辜之血、徧於耶路撒冷、此罪主決不赦免、

爾將渡約但得地為業、爾久居斯地、生子生孫、若自敗自壞、製造偶像、百物之形像、作惡於主爾天主前、干犯其怒、我今日呼天地為證、爾必於斯地殞亡甚速、不能延長在彼、必致殲滅、

主曰、毋效爾之列祖、昔日之眾先知曾告之曰、萬有之主如是云、爾當悔改、勿行惡道、勿作惡事、勿行惡道勿作惡事或作離爾惡道惡行彼不聽、不順我、此乃主所言、爾之列祖安在、眾先知豈得永存、

勿效爾祖父及同族、同族原文作兄弟彼干犯主其列祖之天主、遂被殲滅、如爾目睹、

我儕與列祖、俱是犯罪行邪作惡、我儕列祖在伊及、不明悟主之奇跡、不記憶主之大恩、在紅海邊肆行叛逆、

爾若不聽我、不遵此諸命、藐視我之律例、心厭我之法度、不遵我諸誡命而違我約、我必懲罰爾、降爾以可驚之災、患癆患熱、致目倦心傷、播種徒勞、必為敵所食、我必向爾震怒、使爾敗於敵前、憾爾者必轄爾、雖無人追襲、爾亦必逃遁、至此爾猶不聽我、我必因爾罪愆、譴責爾至於七倍、爾恃力驕傲、我必毀之、使爾卑微、使蓋爾之天如鐵、載爾之地如銅、爾徒然劬勞、地不產物、樹不結果、爾若逆我以行、不欲聽我、我必按爾之罪、譴責爾至於七倍、我必使野獸入爾境、吞爾子女、噬爾牲畜、使爾人數寡少、致道路荒涼、至此爾猶不受責服我、仍逆我以行、我必依爾之逆行而待爾、必因爾罪愆、譴責爾至於七倍、必降爾兵刃之災、討爾背約之罪、爾奔集於城中、必降瘟疫於爾間、付爾於敵手、既絕爾所恃之糧、十婦炊餅於一爐、權之以付爾、雖得食而不能飽、至此爾猶不聽我、仍逆我以行、我必震怒、依爾逆行待爾、因爾罪愆、譴責爾至於七倍、使爾食子女之肉、我必毀爾邱壇、滅爾日像、使爾之屍與爾偶像偃仆一處、我心必憎爾、使爾城邑荒涼、使爾殿宇寂寥、我不再饗爾之馨香、使爾土地荒蕪、甚至居爾地之仇敵、無不驚異、我必散爾於異邦人中、使爾為兵刃所追、使爾土地荒蕪、使爾城邑變為荒墟、爾寄居敵國、爾地荒蕪、此時地自可休息享安息年、爾居此地之時、未守安息年、不容地休息、既荒蕪則自休息、爾中遺民、居於敵國、我使之心驚膽怯、聞風吹葉、亦必逃遁、以為有敵人恃刃逐之、雖無人追襲、亦必傾跌、無人追襲時亦必逃遁、彼此衝突躓蹶、如有刃擊殺、爾不能立於敵前、爾曹必泯滅於異邦、必為敵國所吞、爾中所遺之人、居於敵國、必緣己罪、及其列祖之罪、日漸消亡、彼時必認己之罪、及其列祖之罪、即干我逆我以行之罪、我依其逆行、散之於敵國、後若其剛愎之心、剛愎之心或作不淨之心自卑以服罪、則我必追憶與雅各所立之約、亦追憶與以撒亞伯拉罕所立之約、而俯念斯地、彼等藐視我法度心厭我律例、乃至遠離斯地、使土地於荒涼無人之時、得享安息、直待彼等服罪、雖然、彼在敵國時、我仍不棄之、不厭之、不滅之、不廢我與彼所立之約、因我耶和華為其天主、昔我於異邦人目前、導其先祖出伊及國與之立約、欲為其天主、我必追憶此約、我乃主、此乃主在西乃山、託摩西為以色列人所立之禮儀法度律例、