我们若求在基督里称义，却仍旧是罪人，难道基督是叫人犯罪的吗？断乎不是！

我们若求在基督里称义，自己却还被视为罪人，那么，基督是罪的用人吗？绝对不是！

我们若求在基督里称义，自己却还被视为罪人，那么，基督是罪的用人吗？绝对不是！

如果我们指望在基督里被称为义人，结果却仍是罪人，难道基督助长罪恶吗？当然不是！

如果我们寻求在基督里称义，却仍然是罪人，难道基督是使人犯罪的吗？绝对不是。

但如果我们自己寻求在基督里被称为义，却被发现还是罪人，那么，难道基督就成了罪的仆人吗？绝对不是！

我們若求在基督裏稱義，卻仍舊是罪人，難道基督是叫人犯罪的嗎？斷乎不是！

我們若求在基督裏稱義，自己卻還被視為罪人，那麼，基督是罪的用人嗎？絕對不是！

我們若求在基督裏稱義，自己卻還被視為罪人，那麼，基督是罪的用人嗎？絕對不是！

如果我們指望在基督裡被稱為義人，結果卻仍是罪人，難道基督助長罪惡嗎？當然不是！

如果我們尋求在基督裡稱義，卻仍然是罪人，難道基督是使人犯罪的嗎？絕對不是。

但倘若我們這尋求在基督裏得稱為義的人也見得自己是觸犯律法的罪人，那麼、基督是助人犯罪的僕役麼？斷乎不是。

但如果我們自己尋求在基督裡被稱為義，卻被發現還是罪人，那麼，難道基督就成了罪的僕人嗎？絕對不是！

我儕於基督而求見義、仍不免為罪人、則基督豈為罪之役乎、非也、

或曰、我恃基督而稱義、又陷乎罪、基督得毋助人為罪乎、曰、非也、

我儕賴基督求得稱義、若仍因犯律法視為罪人、則基督豈非助人犯罪乎、非也、

今如一面求成義於基督聖道之中、同時仍以律法下之罪人自居、是不啻以基督為罪階也。有是理乎？

“ But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!

We are seeking to be made right with God through Christ. As we do, what if we find that we who are Jews are also sinners? Does that mean that Christ causes us to sin? Certainly not!

But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!

But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not!

But if we ourselves are also found to be“ sinners” while seeking to be justified by Christ, is Christ then a promoter of sin? Absolutely not!

But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a servant of sin? Far from it!

“ But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not!

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

But if we ourselves are also found to be“ sinners” while seeking to be justified by Christ, is Christ then a promoter of sin? Absolutely not!

But if, while we seek to be justified by Christ, we ourselves also are found sinners,[ is] therefore Christ the minister of sin? God forbid.

But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!

But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

What shall we say, then? Shall we go on sinning so that grace may increase?By no means! We are those who have died to sin; how can we live in it any longer? (niv)

“ We who are Jews by birth and not sinful Gentiles (niv)

Not at all! Let God be true, and every human being a liar. As it is written:“ So that you may be proved right when you speak and prevail when you judge.” (niv)

What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, (niv)

and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. (niv)

but because Jesus lives forever, he has a permanent priesthood.Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.Such a high priest truly meets our need— one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (niv)

Certainly not! If that were so, how could God judge the world? (niv)

When Cephas came to Antioch, I opposed him to his face, because he stood condemned. (niv)

The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work.No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister. (niv)

She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” (niv)

For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed (niv)

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.As it is written:“ See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.” (niv)

Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. (niv)

Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,will not the ministry of the Spirit be even more glorious?If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! (niv)

But you know that he appeared so that he might take away our sins. And in him is no sin. (niv)