至于那些有名望的，不论他是何等人，都与我无干。神不以外貌取人。那些有名望的，并没有加增我什么，

至于那些有名望的，不论他们是何等人，都与我无关；上帝不以外貌取人。那些有名望的，并没有加增我什么。

至于那些有名望的，不论他们是何等人，都与我无关；神不以外貌取人。那些有名望的，并没有加增我什么。

至于那些德高望重的教会领袖，他们的地位对我来说无关紧要，因为上帝不以貌取人。他们对我所传的并没有增加什么。

至于那些被认为有名望的人（无论他们从前怎么样，都与我无关；神不以外貌取人），他们并没有给我增加什么；

至于那些公认是人物的——无论他们从前什么样，都对我没有区别；神不以外貌取人。那些公认是人物的并没有给我增添什么；

至於那些有名望的，不論他是何等人，都與我無干。神不以外貌取人。那些有名望的，並沒有加增我甚麼，

至於那些有名望的，不論他們是何等人，都與我無關；上帝不以外貌取人。那些有名望的，並沒有加增我甚麼。

至於那些有名望的，不論他們是何等人，都與我無關；神不以外貌取人。那些有名望的，並沒有加增我甚麼。

至於那些德高望重的教會領袖，他們的地位對我來說無關緊要，因為上帝不以貌取人。他們對我所傳的並沒有增加什麼。

至於那些被認為有名望的人（無論他們從前怎麼樣，都與我無關；神不以外貌取人），他們並沒有給我增加甚麼；

至於從那些所謂有名望的人呢（無論他們從前是甚麼樣的人，於我都沒有差別。上帝不以外貌取人）——那些有名望的人於我並沒有增益甚麼。

至於那些公認是人物的——無論他們從前什麼樣，都對我沒有區別；神不以外貌取人。那些公認是人物的並沒有給我增添什麼；

至於有名望者、無論何如人、於我無與、蓋上帝不以貌視人、彼有名望者、無所增益於我、

其有名者、不論何人、於我無與、上帝不以貌取人、要其有名者、與我無所增益、

至於有名者、不論何人、皆與我無與、天主不以貌取人、彼有名者、於我無所增益、

然吾人屹然不搖、未嘗於須臾之間、受其羈縻；此亦所以使福音之真傳、長存爾中、始終不渝耳。至於眾望所歸之同人、予亦未因其聲價之特殊、而另眼相看。夫人之貴賤、於天主乎何有？實則彼等於予亦未有所增；

As for those who were held in high esteem— whatever they were makes no difference to me; God does not show favoritism— they added nothing to my message.

Some people in Jerusalem were thought to be important. But it makes no difference to me what they were. God does not treat people differently. Those people added nothing to my message.

And from those who seemed to be influential( what they were makes no difference to me; God shows no partiality)— those, I say, who seemed influential added nothing to me.

And the leaders of the church had nothing to add to what I was preaching.( By the way, their reputation as great leaders made no difference to me, for God has no favorites.)

Now from those recognized as important( what they once were makes no difference to me; God does not show favoritism)— they added nothing to me.

But from those who were of considerable repute( what they were makes no difference to me; God shows no favoritism)— well, those who were of repute contributed nothing to me.

But from those who seemed to be something— whatever they were, it makes no difference to me; God shows personal favoritism to no man— for those who seemed to be something added nothing to me.

But from those who were reputed to be somewhat( whatsoever they were, it maketh no matter to me: God accepteth not man’s person)— they, I say, who were of repute imparted nothing to me:

Now from those recognized as important( what they really were makes no difference to me; God does not show favoritism)— they added nothing to me.

But of these who seemed to be somewhat,( whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed[ to be somewhat] in conference added nothing to me:

But from those who were influential( whatever they were makes no difference to me; God shows no favoritism between people)– those influential leaders added nothing to my message.

But from those who were reputed to be important— whatever they were, it makes no difference to me; God doesn’t show partiality to man— they, I say, who were respected imparted nothing to me,

I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. (niv)

Then Peter began to speak:“ I now realize how true it is that God does not show favoritism (niv)

I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the“ super-apostles,” even though I am nothing. (niv)

If anyone thinks they are something when they are not, they deceive themselves. (niv)

I do not think I am in the least inferior to those“ super- apostles.” (niv)

For God does not show favoritism. (niv)

Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you. (niv)

To my shame I admit that we were too weak for that! Whatever anyone else dares to boast about— I am speaking as a fool— I also dare to boast about.Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I.Are they servants of Christ?( I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. (niv)

Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (niv)

So Elihu son of Barakel the Buzite said:“ I am young in years, and you are old; that is why I was fearful, not daring to tell you what I know.I thought,‘ Age should speak; advanced years should teach wisdom.’ (niv)

They sent their disciples to him along with the Herodians.“ Teacher,” they said,“ we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. (niv)

who shows no partiality to princes and does not favor the rich over the poor, for they are all the work of his hands? (niv)

Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. (niv)

The apostles and elders met to consider this question.After much discussion, Peter got up and addressed them:“ Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us.He did not discriminate between us and them, for he purified their hearts by faith.Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear?No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them.When they finished, James spoke up.“ Brothers,” he said,“ listen to me.Simon has described to us how God first intervened to choose a people for his name from the Gentiles.The words of the prophets are in agreement with this, as it is written:“‘ After this I will return and rebuild David’s fallen tent. Its ruins I will rebuild, and I will restore it,that the rest of mankind may seek the Lord, even all the Gentiles who bear my name, says the Lord, who does these things’—things known from long ago.“ It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood.For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas( called Barsabbas) and Silas, men who were leaders among the believers.With them they sent the following letter: The apostles and elders, your brothers, To the Gentile believers in Antioch, Syria and Cilicia: Greetings.We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul—men who have risked their lives for the name of our Lord Jesus Christ.Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing.It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements:You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell. (niv)

For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married.For John had been saying to Herod,“ It is not lawful for you to have your brother’s wife.”So Herodias nursed a grudge against John and wanted to kill him. But she was not able to,because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him. (niv)

I too will have my say; I too will tell what I know.For I am full of words, and the spirit within me compels me;inside I am like bottled-up wine, like new wineskins ready to burst.I must speak and find relief; I must open my lips and reply.I will show no partiality, nor will I flatter anyone;for if I were skilled in flattery, my Maker would soon take me away. (niv)

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. (niv)

So the spies questioned him:“ Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. (niv)

They came to him and said,“ Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? (niv)

James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised.All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.When Cephas came to Antioch, I opposed him to his face, because he stood condemned.For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all,“ You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? (niv)