夫所許者、乃指亞伯拉罕及其裔而言、不曰諸裔、如指多人、惟指一人、且曰爾裔、即基督也、

所应许的原是向亚伯拉罕和他子孙说的。神并不是说“众子孙”，指着许多人，乃是说“你那一个子孙”，指着一个人，就是基督。

那些应许原是向亚伯拉罕和他后裔说的，并不是说“和众后裔”，指许多人，而是说“和你那个后裔”，指一个人，就是基督。

那些应许原是向亚伯拉罕和他后裔说的，并不是说“和众后裔”，指许多人，而是说“和你那个后裔”，指一个人，就是基督。

上帝曾向亚伯拉罕和他的后裔赐下应许，不过这里没有说“后裔们”——指许多人，而是说“你的后裔”——指一个人，就是基督。

那些应许本来是给亚伯拉罕和他的后裔的。神并没有说“给众后裔”，好像指着多数；而是说“给你的一个后裔”，指着一个，就是基督。

神的各样应许，原是对亚伯拉罕和他的一个后裔说的。神并没有说“后裔们”，像是指着许多人；而是说“你的一个后裔”，像是指着一个人，这一位就是基督。

所應許的原是向亞伯拉罕和他子孫說的。神並不是說「眾子孫」，指着許多人，乃是說「你那一個子孫」，指着一個人，就是基督。

那些應許原是向亞伯拉罕和他後裔說的，並不是說「和眾後裔」，指許多人，而是說「和你那個後裔」，指一個人，就是基督。

那些應許原是向亞伯拉罕和他後裔說的，並不是說「和眾後裔」，指許多人，而是說「和你那個後裔」，指一個人，就是基督。

上帝曾向亞伯拉罕和他的後裔賜下應許，不過這裡沒有說「後裔們」——指許多人，而是說「你的後裔」——指一個人，就是基督。

那些應許本來是給亞伯拉罕和他的後裔的。神並沒有說“給眾後裔”，好像指著多數；而是說“給你的一個後裔”，指著一個，就是基督。

諸應許原是向亞伯拉罕和他的一個後裔說的。不是說「和眾後裔」、像指着許多人說的，乃是說「和你的一個後裔」、指着一個人說的；那一個人就是基督啊。

神的各樣應許，原是對亞伯拉罕和他的一個後裔說的。神並沒有說「後裔們」，像是指著許多人；而是說「你的一個後裔」，像是指著一個人，這一位就是基督。

上帝所許亞伯拉罕及其裔、非指眾裔言之、乃指其裔一人、即基督也、

天主應許亞伯拉罕及其裔、不云爾之眾裔、而指多人、乃云爾裔、而指一人、即基督也、

夫天主所許之恩諾、早向亞伯漢為之、『以及其裔。』於此所當注意者、主未曰「及爾眾裔、」一若多數也者；但曰：「以及其裔、」裔一而已、基督是也。

The promises were spoken to Abraham and to his seed. Scripture does not say“ and to seeds,” meaning many people, but“ and to your seed,” meaning one person, who is Christ.

The promises were given to Abraham. They were also given to his seed. Scripture does not say,“ and to seeds.” That means many people. It says,“ and to your seed.”( Genesis 12:7; 13:15; 24:7) That means one person. And that one person is Christ.

Now the promises were made to Abraham and to his offspring. It does not say,“ And to offsprings,” referring to many, but referring to one,“ And to your offspring,” who is Christ.

God gave the promises to Abraham and his child. And notice that the Scripture doesn’t say“ to his children,” as if it meant many descendants. Rather, it says“ to his child”— and that, of course, means Christ.

Now the promises were spoken to Abraham and to his seed. He does not say“ and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.

Now the promises were spoken to Abraham and to his seed. He does not say,“ And to seeds,” as one would in referring to many, but rather as in referring to one,“ And to your seed,” that is, Christ.

Now to Abraham and his Seed were the promises made. He does not say,“ And to seeds,” as of many, but as of one,“ And to your Seed,” who is Christ.

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Now the promises were spoken to Abraham and to his seed. He does not say“ and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Now the promises were spoken to Abraham and to his descendant. Scripture does not say,“ and to the descendants,” referring to many, but“ and to your descendant,” referring to one, who is Christ.

Now the promises were spoken to Abraham and to his offspring. He doesn’t say,“ To descendants”, as of many, but as of one,“ To your offspring”, which is Christ.

蓋上帝許亞伯拉罕及其裔、承嗣世界、非由律、乃由因信之義、

凡受洗歸基督者、已衣基督也、無分猶太希利尼、為奴自主、或男或女、蓋爾曹於基督耶穌中皆一也、若屬基督、則為亞伯拉罕裔、依所許而為嗣子矣、

故由乎信、而依乎恩、致堅所許於諸裔、不第於宗律者、亦於宗亞伯拉罕之信者、亞伯拉罕於所信之上帝前、為我眾之父、

如昔諭我祖、垂念矜恤亞伯拉罕及其裔、至於世世、○

耶和華顯見於亞伯蘭曰、我將以斯土賜爾苗裔、亞伯蘭為顯見之耶和華、築壇於彼、

且經預知上帝將由信而義異邦、遂預宣福音於亞伯拉罕云、諸邦將由爾受福、

我必與爾及爾歷世苗裔、立我永約、為爾及爾苗裔之上帝、爾今所旅之地、即迦南全境、我將賜爾、及爾苗裔、以為永業、我亦為其上帝、○

祝爾者吾亦祝之、詛爾者吾亦詛之、天下萬族、將緣爾獲福焉、

從無自惡己身者、惟保養之、煦嫗之、如基督之於教會然、蓋我儕為其體之肢也、

旅於斯土、我將偕爾、錫爾以嘏、以此列邦賜爾、爰及苗裔、昔與乃父亞伯拉罕所誓者、我必踐其言、繁衍爾裔、如天之星、以此列邦予之、天下萬民、因之獲福、

爾為先知之子孫、承上帝與爾列祖所立之約、謂亞伯拉罕曰、天下諸族、將由爾裔獲福、

爾曹乃基督之身、各自為體、

耶和華立其巔曰、我乃耶和華、爾祖亞伯拉罕、與以撒之上帝、爾所寢之地、悉以畀爾、爰及苗裔、爾裔必繁衍如土塵、蔓延四方、天下萬民、將緣爾與裔而獲福、

我眾在基督為一身、互相為體亦若是、

惟居愛崇真、萬事漸長於彼、彼乃元首、即基督也、由彼全體結構聯絡、百節相承、各依厥量而運動、俾之滋長、而自建於愛、○

猶身一而體百、身之體雖多、究為一身、基督亦然、

厥梃不離猶大、秉鈞者之杖、弗去其足間、迨細羅至、民咸歸之、

在彼無分希利尼、猶太、割與不割、夷人、狄人、為奴、自主、惟基督為萬有於萬有之中也、○

必錫爾嘏、昌熾爾裔、如天上之星、如海濱之沙、爾裔必據諸敵之邑、緣爾遵我命、天下萬民、將因爾裔而獲福、

遂攜之出、曰、仰觀於天、眾星可核數乎、又曰、汝苗裔必如是、

上帝諭之曰、勿為孺子暨爾婢而憂、可聽撒拉所言、蓋出自以撒者、得稱為爾裔、

凡所見之地、我必賜爾、及爾苗裔、永世弗替、使爾苗裔如塵埃然、有能核塵埃之數者、則爾苗裔、亦可計矣、

不固持元首、夫元首乃全體所由、以節以維、而得資助聯絡、以上帝之長而長也、○

此奧秘大矣、我言之、乃指基督與教會也、