But now that faith has come, we are no longer under a guardian.

但这因信得救的理既然来到，我们从此就不在师傅的手下了。

但这“信”既然来到，我们从此就不在启蒙教师的手下了。

但这“信”既然来到，我们从此就不在启蒙教师的手下了。

现在信耶稣的时代已经来临，我们不再受律法监管。

但信的道理既然来到，我们就不再在启蒙教师之下了。

不过，这信仰既然已经临到，我们就不在导师之下了，

但這因信得救的理既然來到，我們從此就不在師傅的手下了。

但這「信」既然來到，我們從此就不在啟蒙教師的手下了。

但這「信」既然來到，我們從此就不在啟蒙教師的手下了。

現在信耶穌的時代已經來臨，我們不再受律法監管。

但信的道理既然來到，我們就不再在啟蒙教師之下了。

今「信」既已來到，我們就不再在童年導師之下了。

不過，這信仰既然已經臨到，我們就不在導師之下了，

但信既著、不復在塾師之下矣、

以信稱義之道既著、不復師之矣、

信之道既顯著、我儕不復在蒙師之下、

然信德既至、則吾人不復受蒙師之監督；

Now that this faith has come, we are no longer under a guardian.

But now faith in Christ has come. So the law is no longer in charge of us.

But now that faith has come, we are no longer under a guardian,

And now that the way of faith has come, we no longer need the law as our guardian.

But since that faith has come, we are no longer under a guardian,

But after faith has come, we are no longer under a tutor.

But now that faith is come, we are no longer under a tutor.

But since that faith has come, we are no longer under a guardian,

But after that faith is come, we are no longer under a schoolmaster.

But now that faith has come, we are no longer under a guardian.

But now that faith has come, we are no longer under a tutor.

For sin shall not be master over you, for you are not under the Law but under grace.

And the Holy Spirit also testifies to us; for after saying,“ This is the covenant which I will make with them After those days, declares the Lord: I will put My laws upon their hearts, And write them on their mind,” He then says,“ And their sins and their lawless deeds I will no longer remember.”Now where there is forgiveness of these things, an offering for sin is no longer required.

Therefore, my brothers and sisters, you also were put to death in regard to the Law through the body of Christ, so that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit for God.

So if perfection was through the Levitical priesthood( for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?For when the priesthood is changed, of necessity there takes place a change of law also.For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar.For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses said nothing concerning priests.And this is clearer still, if another priest arises according to the likeness of Melchizedek,who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.For it is attested of Him,“ You are a priest forever According to the order of Melchizedek.”For, on the one hand, there is the nullification of a former commandment because of its weakness and uselessness( for the Law made nothing perfect); on the other hand, there is the introduction of a better hope, through which we come near to God.

For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer.Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law;who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for,“ See,” He says,“ that you make all things by the pattern which was shown to you on the mountain.”But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises.For if that first covenant had been free of fault, no circumstances would have been sought for a second.For in finding fault with the people, He says,“ Behold, days are coming, says the Lord, When I will bring about a new covenant With the house of Israel and the house of Judah,Not like the covenant which I made with their fathers On the day I took them by the hand To bring them out of the land of Egypt; For they did not continue in My covenant, And I did not care about them, says the Lord.For this is the covenant which I will make with the house of Israel After those days, declares the Lord: I will put My laws into their minds, And write them on their hearts. And I will be their God, And they shall be My people.And they will not teach, each one his fellow citizen, And each one his brother, saying,‘ Know the Lord,’ For they will all know Me, From the least to the greatest of them.For I will be merciful toward their wrongdoings, And their sins I will no longer remember.”When He said,“ A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is about to disappear.

Now I say, as long as the heir is a child, he does not differ at all from a slave, although he is owner of everything,but he is under guardians and managers until the date set by the father.So we too, when we were children, were held in bondage under the elementary principles of the world.But when the fullness of the time came, God sent His Son, born of a woman, born under the Law,so that He might redeem those who were under the Law, that we might receive the adoption as sons and daughters.Because you are sons, God has sent the Spirit of His Son into our hearts, crying out,“ Abba! Father!”