but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

只是分别善恶树上的果子，你不可吃，因为你吃的日子必定死！”

只是知善恶的树所出的，你不可吃，因为你吃它的日子必定死！”

只是知善恶的树所出的，你不可吃，因为你吃它的日子必定死！”

只是不可吃那棵分别善恶树的果子，因为你若吃了，当天必死。”

只是那知善恶树的果子，你不可吃；因为你吃的时候，你必要死。”

只是分辨善恶树上的果实，你不可吃，因为在吃的日子，你必定死。”

只是分別善惡樹上的果子，你不可吃，因為你吃的日子必定死！」

只是知善惡的樹所出的，你不可吃，因為你吃它的日子必定死！」

只是知善惡的樹所出的，你不可吃，因為你吃它的日子必定死！」

只是不可吃那棵分別善惡樹的果子，因為你若吃了，當天必死。」

只是那知善惡樹的果子，你不可吃；因為你吃的時候，你必要死。”

只是那能使人分別善惡的知識樹的果子，你卻不可喫；因為你喫的日子、你一定死。』

只是分辨善惡樹上的果實，你不可吃，因為在吃的日子，你必定死。」

惟別善惡之樹、其果不可食、食之日必死、○

惟別善惡之樹、不可食、食之日必死。○

惟區別善惡之樹、其果不可食、食之日必死、○

but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

But you must not eat the fruit from the tree of the knowledge of good and evil. If you do, you will certainly die.”

but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.”

but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die.”

but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”

but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”

Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

You will eat bread by the sweat of your brow until you return to the ground, since you were taken from it. For you are dust, and you will return to dust.”

And when you were dead in trespasses and in the uncircumcision of your flesh, He made you alive with Him and forgave us all our trespasses.

For all who rely on the works of the law are under a curse, because it is written: Everyone who does not continue doing everything written in the book of the law is cursed.

For as in Adam all die, so also in Christ all will be made alive.

And He said to Adam,“ Because you listened to your wife’s voice and ate from the tree about which I commanded you,‘ Do not eat from it’: The ground is cursed because of you. You will eat from it by means of painful labor all the days of your life.

But the cowards, unbelievers, vile, murderers, sexually immoral, sorcerers, idolaters, and all liars— their share will be in the lake that burns with fire and sulfur, which is the second death.”

If anyone sees his brother committing a sin that does not bring death, he should ask, and God will give life to him— to those who commit sin that doesn’t bring death. There is sin that brings death. I am not saying he should pray about that.

Now the sting of death is sin, and the power of sin is the law.

however, she who is self-indulgent is dead even while she lives.

for what makes everything clear is light. Therefore it is said: Get up, sleeper, and rise up from the dead, and the Messiah will shine on you.

Although they know full well God’s just sentence— that those who practice such things deserve to die— they not only do them, but even applaud others who practice them.

because the Spirit’s law of life in Christ Jesus has set you free from the law of sin and of death.

Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey— either of sin leading to death or of obedience leading to righteousness?

Look, every life belongs to Me. The life of the father is like the life of the son— both belong to Me. The person who sins is the one who will die.

If I say to the wicked person,‘ You will surely die,’ but you do not warn him— you don’t speak out to warn him about his wicked way in order to save his life— that wicked person will die for his iniquity. Yet I will hold you responsible for his blood.But if you warn a wicked person and he does not turn from his wickedness or his wicked way, he will die for his iniquity, but you will have saved your life.Now if a righteous person turns from his righteousness and practices iniquity, and I put a stumbling block in front of him, he will die. If you did not warn him, he will die because of his sin and the righteous acts he did will not be remembered. Yet I will hold you responsible for his blood.

Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.

Blessed and holy is the one who shares in the first resurrection! The second death has no power over them, but they will be priests of God and of the Messiah, and they will reign with Him for 1,000 years.

For I take no pleasure in anyone’s death.” This is the declaration of the Lord God.“ So repent and live!

Then He asked,“ Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?”

If I say to the wicked,‘ Wicked one, you will surely die,’ but you do not speak out to warn him about his way, that wicked person will die for his iniquity, yet I will hold you responsible for his blood.

Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned.In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a prototype of the Coming One.But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift overflowed to the many by the grace of the one man, Jesus Christ.And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.Since by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.The law came along to multiply the trespass. But where sin multiplied, grace multiplied even moreso that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.

And you were dead in your trespasses and sinsin which you previously walked according to the ways of this world, according to the ruler who exercises authority over the lower heavens, the spirit now working in the disobedient.We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also.But God, who is rich in mercy, because of His great love that He had for us,made us alive with the Messiah even though we were dead in trespasses. You are saved by grace!Together with Christ Jesus He also raised us up and seated us in the heavens,

Every day Jesse’s son lives on earth you and your kingship are not secure. Now send for him and bring him to me— he deserves to die.”

But the king said,“ You will die, Ahimelech— you and your father’s whole family!”

‘ Anyone who does not put the words of this law into practice is cursed.’ And all the people will say,‘ Amen!’

I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and curse. Choose life so that you and your descendants may live,

“ Anyone who has an ear should listen to what the Spirit says to the churches. The victor will never be harmed by the second death.

The Lord God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.

As surely as the Lord lives who saves Israel, even if it is because of my son Jonathan, he must die!” Not one of the troops answered him.

For the Lord had said to them that they would all die in the wilderness. None of them was left except Caleb son of Jephunneh and Joshua son of Nun.

and I died. The commandment that was meant for life resulted in death for me.For sin, seizing an opportunity through the commandment, deceived me, and through it killed me.So then, the law is holy, and the commandment is holy and just and good.Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.

So the king summoned Shimei and said to him,“ Didn’t I make you swear by the Lord and warn you, saying,‘ On the day you leave and go anywhere else, know for sure that you will certainly die’? And you said to me,‘ The sentence is fair; I will obey.’

and lends at interest or for profit, will he live? He will not live! Since he has committed all these detestable acts, he will certainly die. His blood will be on him.

“ So when I tell the wicked person,‘ You will surely die,’ but he repents of his sin and does what is just and right—

Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.”

See, today I have set before you life and prosperity, death and adversity.

Saul declared to him,“ May God punish me and do so severely if you do not die, Jonathan!”

On the day you do leave and cross the Kidron Valley, know for sure that you will certainly die. Your blood will be on your own head.”

He finished the address the Lord had commanded him to deliver to all the people. Then the priests, the prophets, and all the people took hold of him, yelling,“ You must surely die!

Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman,“ Did God really say,‘ You can’t eat from any tree in the garden’?”The woman said to the serpent,“ We may eat the fruit from the trees in the garden.But about the fruit of the tree in the middle of the garden, God said,‘ You must not eat it or touch it, or you will die.’”“ No! You will not die,” the serpent said to the woman.