是以人將離父母、膠漆其妻、成為一體、

因此，人要离开父母，与妻子连合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此人要离开父母，和妻子连合，二人成为一体。

因此人将离开父母，与妻子结合，二人就成为一体。

因此，人要離開父母，與妻子連合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此人要離開父母，和妻子連合，二人成為一體。

因此人才離開父親和母親，同他的妻子膠結，二人就成為一體了。

因此人將離開父母，與妻子結合，二人就成為一體。

若是人可離父母、膠漆其妻、成為一體。

是以人離父母、與妻聯合、成為一體、

That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

That’s why a man leaves his father and mother and is joined to his wife. The two of them become one.

Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.

This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.

This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.

For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.

Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

That is why a man leaves his father and mother and unites with his wife, and they become a new family.

Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

有法利賽人來試之曰、不論何故、出妻可乎、耶穌曰、自始造者、造男與女、曰、緣此人必離父母、膠漆其妻、成為一體、此經爾未讀乎、如是、不復為二、乃一體矣、故上帝所耦者、人不可分之、曰、然則摩西命予離書出之、何也、曰、摩西以爾心頑、許爾出妻、但元始不然、且吾語汝、非以姦故、出妻而他娶者、淫也、娶所出者、亦淫也、

如是、夫宜愛婦如己身、愛婦即愛己也、從無自惡己身者、惟保養之、煦嫗之、如基督之於教會然、蓋我儕為其體之肢也、是以人離父母、膠漆其妻、二者成為一體、

然自造物之始、即造男女、緣此、人必離父母、膠漆其妻、二者成為一體、如是不復為二、乃一體矣、故上帝所耦者、人不可分之也、入室、門徒復以此問之、耶穌曰、凡棄妻而他娶者、乃負妻行淫也、妻棄夫而他適者、亦行淫也、○

蓋婦之從夫、夫在則為律所縛、夫死則脫夫之律、

為婦者、宜服爾夫、或夫不從道、致外乎道、由婦所行、亦可得之、蓋見爾貞潔之行及敬畏也、爾之飾、毋在外、如辮髮、佩金、衣美衣、乃在溫柔恬靜之性、隱之於心、不可壞者、此在上帝前為至寶、古昔聖女、上帝是望、亦以是自飾、服於其夫、如撒拉順從亞伯拉罕、稱之為主、爾若行善、無所畏懼、則為其女矣、○為夫者亦宜循理、與婦同居、視猶弱器、共承維生之恩、爾其尊之、免爾之祈禱有所阻也、○

豈不知合於娼妓者、即與之一體乎、故曰二者成為一體、惟合於主者、即與主一靈也、

若已嫁娶者、我則命之、然非我也、乃主也、曰婦勿去夫、若去之、則無他適、或仍與夫和、夫亦勿棄婦、

孰得賢婦、價愈珍珠、

惟爾曰、奚為哉、乃因耶和華在爾與爾少時之妻間為證、彼雖為爾伉儷、盟約之妻、而爾以詐偽待之、上帝生氣雖有餘裕、祇造一人、何以惟一、乃求聖裔耳、故當謹守爾心、勿以詐偽待少時之妻、以色列之上帝耶和華曰、出妻之事、與以強暴待其妻者、我恨惡之、故當謹守爾心、勿行詭詐、萬軍之耶和華言之矣、○

淑善之女、為夫首之冠冕、啟羞之女、如夫骨之腐朽、

然為淫故、夫各有其婦、婦各有其夫、夫當予婦以所宜、婦於夫亦然、婦不得自主其身、惟夫主之、夫亦不得自主其身、惟婦主之、

女子歟、聽之思之、傾耳聆之、爾之鄉民、爾之父家、勿為繫念兮、

惟爾附爾上帝耶和華者、迄今尚存、

拉結利亞曰、我於父家、豈尚有分有業乎、父既鬻我、又侵食我值、非以我為外人乎、

故我欲其適人、生子宜家、不予敵以訾議之資、

當寅畏爾上帝耶和華、事之附之、指其名而發誓、

既至、見上帝之恩、則喜、勸眾堅心恆在於主、

如祭司之女嫁與外人、不可食舉祭之聖物、如為嫠、或為夫所棄、無子而大歸父家、與少時無異、則父所食者、亦得食之、惟外人不可、

乃呼利百加曰、爾願與此人偕行乎、曰、願之、遂遣利百加與其媼、同亞伯拉罕僕、暨從者而去、

惟親近爾上帝耶和華、如素所為、