是以人離父母、與妻聯合、成為一體、

因此，人要离开父母，与妻子连合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此人要离开父母，和妻子连合，二人成为一体。

因此人将离开父母，与妻子结合，二人就成为一体。

因此，人要離開父母，與妻子連合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此人要離開父母，和妻子連合，二人成為一體。

因此人才離開父親和母親，同他的妻子膠結，二人就成為一體了。

因此人將離開父母，與妻子結合，二人就成為一體。

是以人將離父母、膠漆其妻、成為一體、

若是人可離父母、膠漆其妻、成為一體。

That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

That’s why a man leaves his father and mother and is joined to his wife. The two of them become one.

Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.

This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.

This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.

For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.

Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

That is why a man leaves his father and mother and unites with his wife, and they become a new family.

Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

有法利賽人就而試之曰、人無論何故、出妻可乎、耶穌答曰、經載造物之主、元始造人、乃造一男一女、且云人離父母、與妻聯合、二人成為一體、此豈爾未讀乎、如是夫婦不復為二、乃為一體、故天主所耦者、人不可分、曰、然則摩西命予離書出之、何也、曰、摩西因爾心忍、容爾出妻、但元始則不然、我告爾、若非為淫故出妻而他娶者、即犯姦也、娶被出之婦者、亦犯姦也、有原文抄本無此二句

夫當愛婦如己身、愛婦即愛己、從未有人惡己身者、乃保之養之、如主之保養教會、我儕為主身之肢體骨肉、經云、故人離父母、好合其妻、二者成為一體、

但造物之始、天主造人、乃造一男一女、是故人離父母、與妻聯合、二人成為一體、如是不復為二、乃一體矣、故天主所耦者、人不可分、耶穌在室時、門徒復以此事問之、耶穌曰、凡出妻而他娶者、即負妻而犯姦也、妻棄夫而他適者、即行淫也、○

有夫之婦、夫在則為律法所繫、夫死則釋於夫之法、

婦歟、爾當順爾夫、如是、倘有不信道之夫、雖無勸勉、亦可緣婦之所行、隨感而歸道、因見爾之舉動、貞潔敬恪故也、勿以編髮、戴金、衣美服、外飾為飾、惟以藏於心不可壞之善德、即溫和恬靜之性為飾、此在天主前為寶也、古昔仰賴天主之聖女、亦以此自飾、而服於其夫、即如撒拉順服亞伯拉罕、稱之為主、爾若行善而不畏難、則為撒拉之女矣、夫歟、爾亦當循理與婦同居、且當敬之、因彼為荏弱之器、亦與爾共得永生之恩者、使爾祈禱、無所阻也、○

豈不知附合於妓者、乃與妓為一體乎、如經載云、二者成為一體、惟附合於主者、乃與主為一神也、

其已嫁娶者、我命、原非我也、乃主命之、曰、婦不可離夫、若離之、則勿再嫁、或仍與夫和、可也、夫亦不可出婦、

孰得才德之妻乎、其貴重遠超珍珠、其貴重遠超珍珠原文作其價貴於珍珠

爾曰、此何故耶、答曰、爾幼年娶妻、有主於爾二人中作證、彼原爾之伴侶、為爾盟約之妻、爾幼年娶妻有主於爾二人中作證彼原爾之伴侶為爾盟約之妻或作是因主在爾及爾幼年所娶之妻中為證爾幼年所娶之妻原為爾之伴侶爾亦曾與彼立約爾反欺之、若問彼一人一人指亞伯拉罕見以西結三十三章二十四節不亦曾行此乎、見創世記十六章一節以下何為又蒙神感有餘耶、答曰、彼一人行此何求、乃求得天主所許之苗裔、或作未有一人稍有義氣而行此事有義氣者娶妻何求惟求生子敬畏天主又作天主造人非造一男一女乎非賦之一神乎何為造一男一女乎造一男一女乃欲人生子敬畏天主故當守爾心、故當守爾心或作故當心中自慎下同勿欺幼年所娶之妻、以色列天主萬有之主曰、出妻之事、與虐待其妻之人、我所厭惡、故當守爾心、勿欺爾妻、○

淑女如夫之冕、啟羞之婦、使夫難堪、如骨已朽、

但為免淫、男各當有其婦、女各當有其夫、夫當以所宜者予婦、婦與夫亦然、婦不得自主其身、乃夫主之、夫亦不得自主其身、乃婦主之、

女子乎、爾須聽須視、須側耳而聽、莫追念爾故國人民及爾父家、

惟爾忠心從主爾之天主者、今日俱存、

拉結利亞答曰、我於父家、豈尚有應分之產乎、豈尚有可嗣之業乎、父既鬻我、侵吞我貲、非以我為外人乎、天主以我父之財賜我、皆屬於我及我子、

故我欲年少之寡婦再嫁、生子治家、免仇敵得毀謗之機、

爾當敬畏主爾之天主、奉事之、親慕之、惟指其名而誓、

既至、見天主之恩甚喜、乃勸眾堅心從主、

若祭司之女、嫁與外人、毋食所獻之聖物、若祭司之女為嫠婦、或被休而無子、歸於父家、與幼時無異、則可食其父所食者、惟外人毋食之、

乃召利百加問曰、爾欲偕此人去否、曰欲去、遂遣妹利百加與其乳媼、及亞伯拉罕之僕與從者偕去、

惟親慕主爾之天主、或作恆從主爾之天主如爾至今所行者、