亚伯拉罕给那地方起名叫“耶和华以勒”，直到今日人还说：“在耶和华的山上必有预备。”

亚伯拉罕给那地方起名叫“耶和华以勒”。直到今日人还说：“在耶和华的山上必有预备。”

亚伯拉罕给那地方起名叫“耶和华以勒”。直到今日人还说：“在耶和华的山上必有预备。”

亚伯拉罕称那地方为“耶和华以勒”。直到今天人们还说：“在耶和华的山上必有预备。”

亚伯拉罕给那地方起名叫“耶和华以勒”。直到今日，人还说：“在耶和华的山上必有预备。”

亚伯拉罕给那地方起名为“耶和华以勒”；因此直到今天，人们还说：“在耶和华的山上必有预备。”

亞伯拉罕給那地方起名叫「耶和華以勒」，直到今日人還說：「在耶和華的山上必有預備。」

亞伯拉罕給那地方起名叫「耶和華以勒」。直到今日人還說：「在耶和華的山上必有預備。」

亞伯拉罕給那地方起名叫「耶和華以勒」。直到今日人還說：「在耶和華的山上必有預備。」

亞伯拉罕稱那地方為「耶和華以勒」。直到今天人們還說：「在耶和華的山上必有預備。」

亞伯拉罕給那地方起名叫“耶和華以勒”。直到今日，人還說：“在耶和華的山上必有預備。”

亞伯拉罕給那地方起名叫『永恆主以勒』；今日人還說：『在永恆主山上、必有所顧到的。』

亞伯拉罕給那地方起名為「耶和華以勒」；因此直到今天，人們還說：「在耶和華的山上必有預備。」

稱其地曰耶和華亦勒、迄今尚有人云、在耶和華山必預備也、

稱其地曰、耶和華必預備。越至於今、人常云、在耶和華山、必預備也。○

亞伯拉罕稱其地、曰耶和華亦列、至今尚有人云、於主之山可見、

So Abraham called that place The Lord Will Provide. And to this day it is said,“ On the mountain of the Lord it will be provided.”

So Abraham named that place The Lord Will Provide. To this day people say,“ It will be provided on the mountain of the Lord.”

So Abraham called the name of that place,“ The Lord will provide”; as it is said to this day,“ On the mount of the Lord it shall be provided.”

Abraham named the place Yahweh Yireh( which means“ the Lord will provide”). To this day, people still use that name as a proverb:“ On the mountain of the Lord it will be provided.”

And Abraham named that place The LORD Will Provide, so today it is said,“ It will be provided on the LORD’s mountain.”

And Abraham named that place The Lord Will Provide, as it is said to this day,“ On the mountain of the Lord it will be provided.”

And Abraham called the name of the place, The-LORD-Will-Provide; as it is said to this day,“ In the Mount of The Lord it shall be provided.”

And Abraham called the name of that place Jehovah- jireh: as it is said to this day, In the mount of Jehovah it shall be provided.

And Abraham named that place The Lord Will Provide, so today it is said:“ It will be provided on the Lord’s mountain.”

And Abraham called the name of that place Jehovahjireh: as it is said[ to] this day, In the mount of the LORD it shall be seen.

And Abraham called the name of that place“ The LORD provides.” It is said to this day,“ In the mountain of the LORD provision will be made.”

Abraham called the name of that place“ Yahweh Will Provide”. As it is said to this day,“ On Yahweh’s mountain, it will be provided.”

Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. (niv)

Moses built an altar and called it The Lord is my Banner. (niv)

Abraham answered,“ God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together. (niv)

So Gideon built an altar to the Lord there and called it The Lord Is Peace. To this day it stands in Ophrah of the Abiezrites. (niv)

In you our ancestors put their trust; they trusted and you delivered them.To you they cried out and were saved; in you they trusted and were not put to shame. (niv)

She gave this name to the Lord who spoke to her:“ You are the God who sees me,” for she said,“ I have now seen the One who sees me.”That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered. (niv)

He called that place Bethel, though the city used to be called Luz. (niv)

Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying,“ Thus far the Lord has helped us.” (niv)

We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself.Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, (niv)

“ The distance all around will be 18,000 cubits.“ And the name of the city from that time on will be: the Lord is there.” (niv)

If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand.But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usualand commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace.So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace.The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego,and these three men, firmly tied, fell into the blazing furnace.Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers,“ Weren’t there three men that we tied up and threw into the fire?” They replied,“ Certainly, Your Majesty.”He said,“ Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.” (niv)

So Jacob called the place Peniel, saying,“ It is because I saw God face to face, and yet my life was spared.” (niv)

The Lord will vindicate his people and relent concerning his servants when he sees their strength is gone and no one is left, slave or free. (niv)

Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. (niv)

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (niv)

Writhe in agony, Daughter Zion, like a woman in labor, for now you must leave the city to camp in the open field. You will go to Babylon; there you will be rescued. There the Lord will redeem you out of the hand of your enemies. (niv)