His brother’s name was Jubal. He was the father of all those who play the harp and flute.

雅八的兄弟名叫犹八；他是一切弹琴吹箫之人的祖师。

雅八的兄弟名叫犹八；他是所有弹琴吹箫之人的祖师。

雅八的兄弟名叫犹八；他是所有弹琴吹箫之人的祖师。

亚八的弟弟犹八是吹奏乐器之人的鼻祖。

雅八的兄弟名叫犹八；犹八是所有弹琴吹箫的人的鼻祖。

他的兄弟名叫犹巴，犹巴是所有弹竖琴和吹笛子之人的始祖。

雅八的兄弟名叫猶八；他是一切彈琴吹簫之人的祖師。

雅八的兄弟名叫猶八；他是所有彈琴吹簫之人的祖師。

雅八的兄弟名叫猶八；他是所有彈琴吹簫之人的祖師。

亞八的弟弟猶八是吹奏樂器之人的鼻祖。

雅八的兄弟名叫猶八；猶八是所有彈琴吹簫的人的鼻祖。

雅八的兄弟名叫猶八；猶八是一切彈琴吹簫之人的祖師。

他的兄弟名叫猶巴，猶巴是所有彈豎琴和吹笛子之人的始祖。

其弟猶八、為鼓琴品簫者祖、

又生猶八、為鼓琴品簫者祖。

其弟名猶八、為鼓琴吹簫者之祖、

His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes.

His brother’s name was Jubal. He was the father of everyone who plays stringed instruments and wind instruments.

His brother’s name was Jubal; he was the father of all those who play the lyre and pipe.

His brother’s name was Jubal, the first of all who play the harp and flute.

His brother was named Jubal; he was the first of all who play the lyre and the flute.

His brother’s name was Jubal; he was the father of all those who play the lyre and flute.

And his brother’s name was Jubal: he was the father of all such as handle the harp and pipe.

His brother was named Jubal; he was the father of all who play the lyre and the flute.

And his brother’s name[ was] Jubal: he was the father of all such as handle the harp and organ.

The name of his brother was Jubal; he was the first of all who play the harp and the flute.

His brother’s name was Jubal, who was the father of all who handle the harp and pipe.

They sing to the tambourine and harp, And rejoice to the sound of the flute.

Who sing idly to the sound of stringed instruments, And invent for yourselves musical instruments like David;

Why did you flee away secretly, and steal away from me, and not tell me; for I might have sent you away with joy and songs, with timbrel and harp?

The harp and the strings, The tambourine and flute, And wine are in their feasts; But they do not regard the work of the Lord, Nor consider the operation of His hands.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.