蓋人必指大於己者而誓、凡有爭辯、則誓以定之、

人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。

人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。

人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。

人总是指着比自己更大的起誓，并用誓言作保证，了结各样的争论。

因为人起誓都是指着比自己大的起誓。这誓言就了结了他们中间的一切纠纷，作为保证。

人本来指着比自己更大的起誓；对他们，所起的誓就是了结一切争执的确据；

人都是指着比自己大的起誓，並且以起誓為實據，了結各樣的爭論。

人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。

人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。

人總是指著比自己更大的起誓，並用誓言作保證，了結各樣的爭論。

因為人起誓都是指著比自己大的起誓。這誓言就了結了他們中間的一切糾紛，作為保證。

人都是指着比自己大的來起誓；起誓對於他們就了結了一切的爭辯，可做確定的保證。

人本來指著比自己更大的起誓；對他們，所起的誓就是了結一切爭執的確據；

凡人之誓、必指大於己者、誓所以堅其信、而違言息矣、

凡人立誓、必指大於己者而誓、既立誓、則事定、而爭辯皆息、

夫人之立誓、必憑大於己者、所以昭慎重而杜爭議也。

People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.

People promise things by someone greater than themselves. Giving your word makes a promise certain. It puts an end to all arguing.

For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.

Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.

For people swear by something greater than themselves, and for them a confirming oath ends every dispute.

For people swear an oath by one greater than themselves, and with them an oath serving as confirmation is an end of every dispute.

For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

For men swear by something greater than themselves, and for them a confirming oath ends every dispute.

For men verily swear by the greater: and an oath for confirmation[ is] to them an end of all strife.

For people swear by something greater than themselves, and the oath serves as a confirmation to end all dispute.

For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

則二人同在、守者指耶和華而誓曰、未嘗取人之物、畜主當諾之、守者毋庸償、

彼既藐其誓、爽其約、主耶和華曰、我指己生而誓、彼必於立之為王者之都、與之同沒於巴比倫、其敵築壘建營、欲滅邑眾、法老雖率軍旅羣眾、亦不能助其戰、蓋王子既握手立約、乃藐誓爽約、必不能免難、主耶和華曰、我指己生而誓、彼藐我誓、爽我約、我必以此罪歸於其首、必張我網於其上、陷之於我擭、曳至巴比倫、在彼鞫其逆我之罪、

夫上帝許亞伯拉罕時、因無大於己者可指而誓、乃指己而誓、

亞伯蘭曰、我已舉手、指至高之上帝、天地之主宰耶和華而誓、

今汝在此、當指上帝而誓、毋欺我暨我子孫、依我所厚待爾者、待我及爾所旅之邦、

願亞伯拉罕之上帝、拿鶴之上帝、及其祖之上帝、主裁於爾我間、雅各乃指其父以撒所畏者而誓、

曰、爾必由我受之、以為我鑿此井之據、因二人相誓於彼、故名其地曰別是巴、

故指壇而誓、是指壇及在其上者而誓也、指殿而誓、是指殿及居其中者而誓也、指天而誓、是指上帝座、及坐其上者而誓也、○

約書亞與之修好立約、容其生存、會中牧伯向之發誓、立約後、越三日、聞其為鄰、居於其中、以色列人啟行、三日至其邑、即基遍、基非拉、比錄、基列耶琳、以色列人不擊之、因其牧伯曾指以色列之上帝耶和華、向之發誓、會眾遂怨牧伯、牧伯謂會眾曰、我儕既指以色列之上帝耶和華而誓、不可害之、既與之誓、必容其生存、免震怒及我、

夫基遍人、原為亞摩利族之遺民、不屬以色列族、以色列族與之盟約、掃羅為以色列及猶大人熱中、謀殺戮之、