凡人立誓、必指大於己者而誓、既立誓、則事定、而爭辯皆息、

人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。

人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。

人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。

人总是指着比自己更大的起誓，并用誓言作保证，了结各样的争论。

因为人起誓都是指着比自己大的起誓。这誓言就了结了他们中间的一切纠纷，作为保证。

人本来指着比自己更大的起誓；对他们，所起的誓就是了结一切争执的确据；

人都是指着比自己大的起誓，並且以起誓為實據，了結各樣的爭論。

人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。

人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。

人總是指著比自己更大的起誓，並用誓言作保證，了結各樣的爭論。

因為人起誓都是指著比自己大的起誓。這誓言就了結了他們中間的一切糾紛，作為保證。

人都是指着比自己大的來起誓；起誓對於他們就了結了一切的爭辯，可做確定的保證。

人本來指著比自己更大的起誓；對他們，所起的誓就是了結一切爭執的確據；

蓋人必指大於己者而誓、凡有爭辯、則誓以定之、

凡人之誓、必指大於己者、誓所以堅其信、而違言息矣、

夫人之立誓、必憑大於己者、所以昭慎重而杜爭議也。

People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.

People promise things by someone greater than themselves. Giving your word makes a promise certain. It puts an end to all arguing.

For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.

Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.

For people swear by something greater than themselves, and for them a confirming oath ends every dispute.

For people swear an oath by one greater than themselves, and with them an oath serving as confirmation is an end of every dispute.

For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

For men swear by something greater than themselves, and for them a confirming oath ends every dispute.

For men verily swear by the greater: and an oath for confirmation[ is] to them an end of all strife.

For people swear by something greater than themselves, and the oath serves as a confirmation to end all dispute.

For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

守者必指主而誓、言未嘗取人之物、畜之主當諾之、而守者不償、

主天主曰、我指己永生而誓、巴比倫王既立彼為王、彼乃輕視誓言、背棄盟約、必死於巴比倫王之都巴比倫、敵人既築壘建營、欲翦滅邑眾、欲翦滅邑眾或作欲翦滅人眾多法老雖率軍旅眾多、以助其戰、亦必不利、彼立約立約原文作施手以成約之後、輕誓背約、既行此諸事、必不得免難、主天主曰、我指己永生而誓、彼所輕之誓、即向我而發、所背之約、即與我而立、我必加報其身、身原文作首為之張網、使陷於我之羅、攜至巴比倫、在彼必罰之、必罰之或作必審鞫之因其獲罪於我、獲罪於我或作背叛我

昔天、主許亞伯拉罕時、因無大於己可指而誓者、則指己而誓云、

亞伯蘭謂所多瑪王曰、我指天地之主宰、至高天主耶和華而誓、

今在此、當指天主以誓、毋向我及我子我孫負心、我如何厚待爾、爾亦如何厚待我、及爾所旅之地、

願亞伯拉罕所敬之神、拿鶴所敬之神、及其祖所敬之神、審判於爾我間、雅各指其父以撒所畏之天主而誓、

曰、爾必由我手受此七牝羔、為我掘此井之據、以二人在彼相誓、故名其地曰別是巴、別示巴譯即盟誓井之義

故人指祭臺而誓、是指祭臺及凡在臺上之物而誓也、指聖殿而誓、是指聖殿及居其內者而誓也、指天而誓、是指天主之寶座及坐於其上者而誓也、○

於是約書亞與之議和立約、以存其生、會眾牧伯亦與彼立誓、立約後越三日、則聞其為近鄰、居於以色列中、以色列人啟行、第三日至其邑、其邑即基遍、基非拉、比綠、基列耶琳、會中牧伯、既指主以色列之天主、與之立誓、故以色列人不擊之、會眾怨牧伯、眾牧伯謂會眾曰、我儕既指主以色列之天主、與彼立誓、則不可加害於彼、當如是待斯人、使為析薪者、汲水者、服事會眾、但當存其生、不然、恐因我儕與彼所立之誓、而主怒臨及我儕、不然恐因我儕與彼所立之誓而主怒臨及我儕或作否則背我儕與彼所立之誓恐主怒臨及我儕

大衛召基遍人而問之、此基遍人、原不屬以色列人、乃屬所遺之亞摩利人、以色列人曾與之立誓不殺之、掃羅為以色列人及猶大人熱中欲滅之、或作掃羅忌彼與以色列人猶大人雜居欲滅之