彼立為祭司、非循世間世間原文作肉體之法、乃循永生之能、

他成为祭司，并不是照属肉体的条例，乃是照无穷之生命的大能。

他成为祭司，并不是照属肉身的条例，而是照无穷生命的大能。

他成为祭司，并不是照属肉身的条例，而是照无穷生命的大能。

他成了祭司，不是按着律法上肉身的条例，却是按着不能毁坏的生命的大能。

他成为祭司，不是照着有关肉体条例的法则，而是照着那不能毁灭的生命大能，

他成為祭司，並不是照屬肉體的條例，乃是照無窮之生命的大能。

他成為祭司，並不是照屬肉身的條例，而是照無窮生命的大能。

他成為祭司，並不是照屬肉身的條例，而是照無窮生命的大能。

他成了祭司，不是按著律法上肉身的條例，卻是按著不能毀壞的生命的大能。

這一位之被設立呢，不是按屬肉體條例之律法，乃是按着不能消滅的生命之大能力。

他成為祭司，不是照著有關肉體條例的法則，而是照著那不能毀滅的生命大能，

其立也、非依形軀誡命之律、乃依永生之能、

非遵變易之法、乃遵永存之命、

其權源不在規定自然嗣續之律法、而在乎永生之德能、不已彰彰明乎

one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.

He has not become a priest because of a rule about his family line. He has become a priest because of his powerful life. His life can never be destroyed.

who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life.

Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed.

who did not become a priest based on a legal regulation about physical descent but based on the power of an indestructible life.

who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.

who has come, not according to the law of a fleshly commandment, but according to the power of an endless life.

who hath been made, not after the law of a carnal commandment, but after the power of an endless life:

who did not become a priest based on a legal command concerning physical descent but based on the power of an indestructible life.

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

who has become a priest not by a legal regulation about physical descent but by the power of an indestructible life.

who has been made, not after the law of a fleshly commandment, but after the power of an endless life;

今爾識天主、更為天主所識、奈何復向柔弱卑狹之賤質、欲再為其所束而為奴乎、

我儕亦然、當未成人時、被此世賤質賤質或作虛文束縛、

我乃生者、雖死仍生、至於世世、阿們、且執哈底哈底有譯陰間有譯地獄與死亡之鑰、

若爾與基督同死、脫斯世之賤質、何仍遵儀文、似猶活於世俗中、

彼無父母、無譜系、無生之始、無壽之終、乃如天主之子、永為祭司、

律法立懦弱之人為大祭司、律法後之誓言、則立永遠全備之子焉、

惟耶穌原文作惟此既永存、故其祭司之職、亦永不更易、是以凡賴耶穌而至天主前者、耶穌能全救之、蓋彼恆存、為之祈禱、○

蓋天主云、原文作蓋其證云爾永為祭司、循麥基洗德之等次、

律法既為將來美事之影、非本物之實形、故不能以每年所恆獻之祭、使來前者得純全、

是幕、乃今時之預像、或作是幕乃預像至於今時於此獻禮物祭祀、不能使崇事之人純全、心中安然、俱為世俗世俗原文作肉體之儀文、與飲食及諸盥濯之規例、皆設立至振興之時乃止者也、

塗抹禮儀之券、即拘束我儕而罪我儕者、且除於我中、釘之十字架、

利未人為祭司、皆不以誓而立、惟耶穌則以誓、蓋經指之云、主誓而不改、爾永為祭司、循麥基洗德之等次、