如今耶稣所得的职任是更美的，正如他作更美之约的中保；这约原是凭更美之应许立的。

如今耶稣已经得了更优越的事奉，正如他作更美之约的中保；这约原是凭更美之应许立的。

如今耶稣已经得了更优越的事奉，正如他作更美之约的中保；这约原是凭更美之应许立的。

但如今，基督得到了一个更超越的职任，正如祂担任了更美之约的中保，这约是根据更美的应许所立的。

但是现在耶稣得了更尊贵的职分，正好像他是更美的约的中保，这约是凭着更美的应许立的。

但如今，耶稣得了更尊贵的服事工作，就像他也是更美好之约的中保那样；这约建立在各样更美好的应许之上。

如今耶穌所得的職任是更美的，正如他作更美之約的中保；這約原是憑更美之應許立的。

如今耶穌已經得了更優越的事奉，正如他作更美之約的中保；這約原是憑更美之應許立的。

如今耶穌已經得了更優越的事奉，正如他作更美之約的中保；這約原是憑更美之應許立的。

但如今，基督得到了一個更超越的職任，正如祂擔任了更美之約的中保，這約是根據更美的應許所立的。

但是現在耶穌得了更尊貴的職分，正好像他是更美的約的中保，這約是憑著更美的應許立的。

基督呢、其實基督既已得了更優越的領禮拜職分，他就依這量度、做更好之約的中保了；這個約是憑着更好的應許按律法而立的。

但如今，耶穌得了更尊貴的服事工作，就像他也是更美好之約的中保那樣；這約建立在各樣更美好的應許之上。

今耶穌得更美之執事、以其為中保於愈善之約、乃於愈善之許而立者、

今所立之約尤善、其許人之福更大、耶穌為其中保、故受職至尊、

今所立之約更美、立約所許之福亦更美、耶穌既為此約之中保、則其所得祭司之職亦更美、

今耶穌所掌大司祭之職、實非若輩所得同日而語；正如彼所為仲介之盟約、與夫斯約所根據之恩諾、悉非舊緒所得而比擬也。

But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

But Jesus has been given a greater work to do for God. He is the go- between for the new covenant. This covenant is better than the old one. The new covenant is based on better promises.

But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.

But Jesus has now obtained a superior ministry, and to that degree he is the mediator of a better covenant, which has been established on better promises.

But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises.

But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.

But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

But now Jesus has obtained a superior ministry, since the covenant that he mediates is also better and is enacted on better promises.

But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.

Because of this oath, Jesus has become the guarantor of a better covenant. (niv)

He has made us competent as ministers of a new covenant— not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,will not the ministry of the Spirit be even more glorious?If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness!For what was glorious has no glory now in comparison with the surpassing glory.And if what was transitory came with glory, how much greater is the glory of that which lasts! (niv)

to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (niv)

In the same way, after the supper he took the cup, saying,“ This cup is the new covenant in my blood, which is poured out for you. (niv)

The promises were spoken to Abraham and to his seed. Scripture does not say“ and to seeds,” meaning many people, but“ and to your seed,” meaning one person, who is Christ.What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.A mediator, however, implies more than one party; but God is one.Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. (niv)

For if there had been nothing wrong with that first covenant, no place would have been sought for another.But God found fault with the people and said:“ The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah.It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.No longer will they teach their neighbor, or say to one another,‘ Know the Lord,’ because they will all know me, from the least of them to the greatest.For I will forgive their wickedness and will remember their sins no more.”By calling this covenant“ new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear. (niv)

in the hope of eternal life, which God, who does not lie, promised before the beginning of time, (niv)

the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. (niv)

Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. (niv)

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance— now that he has died as a ransom to set them free from the sins committed under the first covenant.In the case of a will, it is necessary to prove the death of the one who made it,because a will is in force only when somebody has died; it never takes effect while the one who made it is living.This is why even the first covenant was not put into effect without blood.When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.He said,“ This is the blood of the covenant, which God has commanded you to keep.” (niv)