以色列是茂盛的葡萄树，硕果累累。可是，他结果越多，建造的祭坛就越多；土地出产越丰富，他就把神柱装饰得越美丽。

以色列是茂盛的葡萄树，结果繁多。果子越多，就越增添祭坛；地土越肥美，就越造美丽的柱像。

以色列是茂盛的葡萄树，结果繁多。果子越多，就越增添祭坛；土地越肥美，就越建造美丽的柱像。

以色列是茂盛的葡萄树，结果繁多。果子越多，就越增添祭坛；土地越肥美，就越建造美丽的柱像。

以色列最茂盛的葡萄树，自己能结果子。他的果子越多，他就越增添祭坛；他的土地越肥美，他就使柱像越美丽。

以色列是茂盛的葡萄樹，結果繁多。果子越多，就越增添祭壇；地土越肥美，就越造美麗的柱像。

以色列是茂盛的葡萄樹，結果繁多。果子越多，就越增添祭壇；土地越肥美，就越建造美麗的柱像。

以色列是茂盛的葡萄樹，結果繁多。果子越多，就越增添祭壇；土地越肥美，就越建造美麗的柱像。

以色列是茂盛的葡萄樹，碩果纍纍。可是，他結果越多，建造的祭壇就越多；土地出產越豐富，他就把神柱裝飾得越美麗。

以色列最茂盛的葡萄樹，自己能結果子。他的果子越多，他就越增添祭壇；他的土地越肥美，他就使柱像越美麗。

以色列是茂盛的葡萄樹、能結果子的；他的果子越多，他的祭壇就越增多；他的地土越肥美，他就越使崇拜柱子美麗。

以色列為茂盛之葡萄樹、結實纍纍、其實愈繁、築壇愈多、其地愈美、建柱愈佳、

先知曰、以色列族若葡萄樹、枝葉蓁蓁、果實纍纍、結果愈繁、築壇愈多、田疇益肥美、偶像益壯麗、

以色列若茂盛之葡萄樹、結果繁多、結果愈繁、築祭壇愈多、土地愈腴美、造偶像偶像或作柱像愈壯麗、造偶像愈壯麗或作愈妝飾偶像

Israel was a spreading vine; he brought forth fruit for himself. As his fruit increased, he built more altars; as his land prospered, he adorned his sacred stones.

Israel was like a spreading vine. They produced fruit for themselves. As they grew more fruit, they built more altars. As their land became richer, they made more beautiful the sacred stones they worshiped.

Israel is a luxuriant vine that yields its fruit. The more his fruit increased, the more altars he built; as his country improved, he improved his pillars.

How prosperous Israel is— a luxuriant vine loaded with fruit. But the richer the people get, the more pagan altars they build. The more bountiful their harvests, the more beautiful their sacred pillars.

Israel is a lush vine; it yields fruit for itself. The more his fruit increased, the more he increased the altars. The better his land produced, the better they made the sacred pillars.

Israel is a luxuriant vine; He produces fruit for himself. The more his fruit, The more altars he made; The richer his land, The better he made the memorial stones.

Israel empties his vine; He brings forth fruit for himself. According to the multitude of his fruit He has increased the altars; According to the bounty of his land They have embellished his sacred pillars.

Israel is a luxuriant vine, that putteth forth his fruit: according to the abundance of his fruit he hath multiplied his altars; according to the goodness of their land they have made goodly pillars.

Israel is a lush vine; it yields fruit for itself. The more his fruit increased, the more he increased the altars. The better his land produced, the better they made the sacred pillars.

Israel[ is] an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.

Israel was a fertile vine that yielded fruit. As his fruit multiplied, he multiplied altars to Baal. As his land prospered, they adorned the fertility pillars.

Israel is a luxuriant vine that produces his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones.

“以法莲增建除罪的祭坛，这些祭坛却成为他的犯罪之处。

基列人充满罪恶，终必灭亡。他们在吉甲用公牛献祭，他们的祭坛像田间犁沟里的石堆。

我要为我所爱的歌唱，唱一首有关他葡萄园的歌：我所爱的在肥美的山冈上有一个葡萄园。他松土，清除石头，栽种了上好的葡萄，在园中建了一座瞭望塔，凿了榨酒池。他期望收获好葡萄，得到的却是坏葡萄。他说，“耶路撒冷和犹大的居民啊，请你们在我和葡萄园之间评评理。我不遗余力地料理葡萄园，希望得到好葡萄，为什么得到的只是坏葡萄呢？“现在，我告诉你们我会怎样处理这葡萄园，我要除去篱笆，任它被毁坏；我要拆毁围墙，任它被践踏。我不再修剪，不再锄地，也不再降雨，任由它荒废，长满荆棘和蒺藜。”万军之耶和华的葡萄园就是以色列，祂所喜爱的葡萄树就是犹大人。祂希望看到公平，却只看见杀戮；指望看到公义，却只听见冤声。

你们为自己造的神明在哪里呢？危难时让他们救你们吧！“犹大人啊，你们神明的数目与你们的城邑一样多！

“你们不可为自己制造偶像，不可竖立神像和神柱，也不可在你们境内安放祭拜用的石像。我是你们的上帝耶和华。

耶和华对我说：“人子啊，葡萄木比林中其他木材更好吗？葡萄木有什么用呢？能用它制造挂钩挂东西吗？它只能用来当柴烧。如果火已经烧了它的两头，中间也烧黑了，它还有什么用呢？它完好无损的时候，尚且不能用来制造工具，被火烧后岂不更没用了吗？

他们在各高岗上、树荫下为自己建造丘坛，竖立神柱和亚舍拉神像，

他们拥立君王，未经我的同意；选立首领，没有让我知道。他们用金银为自己制造神像，自取灭亡。

从今以后，我们不再以貌取人了，虽然我们曾这样看待基督，现在却不再这样看待祂了。

别人都只顾自己的事，并不关心耶稣基督的事。

但你们吃得饱足以后，就心高气傲，忘记了我。

她不知道是我给她五谷、新酒和油，又赐给她大量金银——她却用这些供奉巴力。

以法莲说：“我发财了，我依靠自己致富。没有人能从我的劳碌中找出过错和罪恶。”

如今他们作恶日甚，凭借自己的聪明用银子铸造神像，但这不过是匠人之作。人们议论他们说：“那些献祭的人竟亲吻牛犊偶像！”

耶稣说：“我是真葡萄树，我父是栽培的人。属于我的枝子如果不结果子，祂就把它剪掉；如果结果子，祂便修剪它，让它结更多的果子。我对你们所讲的道已经使你们洁净了。你们要常在我里面，我就常在你们里面。枝子若离开葡萄树，就不能结果子。同样，你们若不常在我里面，也不能结果子。“我是葡萄树，你们是枝子。常在我里面的，我也常在他里面，他就会多结果子，因为你们离开了我什么都不能做。不常在我里面的人就像丢在外面枯干的枝子，最后只有被人拾起来丢在火里烧掉。

虽然掳掠者曾掳掠雅各，掳掠以色列，毁坏他们的葡萄树枝，但耶和华必恢复雅各的荣耀，恢复以色列的荣耀。

因为我们没有人为自己活，也没有人为自己死。我们活是为主而活，死是为主而死。因此，我们无论生死都是属主的人。

“你要对境内的民众和祭司说，‘七十年来，你们在五月和七月禁食、哀伤，难道真的是为了我吗？你们吃喝，难道不是为自己吃、为自己喝吗？