For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

因他贪婪的罪孽，我就发怒击打他；我向他掩面发怒，他却仍然随心背道。

我因人贪婪的罪孽，发怒击打他；我转脸向他发怒，他却仍随意背道而行。

我因人贪婪的罪孽，发怒击打他；我转脸向他发怒，他却仍随意背道而行。

他们贪婪的罪恶使我发怒，我惩罚他们，愤怒地转脸不理他们，他们却怙恶不悛。

因他贪婪的罪孽，我发怒了；我击打他，向他掩面，并且发怒，他仍然随着自己的心意背道。

我因他贪婪的罪孽就发怒击打他，我向他隐藏、发怒；他却仍然随着自己的心意背道而行。

因他貪婪的罪孽，我就發怒擊打他；我向他掩面發怒，他卻仍然隨心背道。

我因人貪婪的罪孽，發怒擊打他；我轉臉向他發怒，他卻仍隨意背道而行。

我因人貪婪的罪孽，發怒擊打他；我轉臉向他發怒，他卻仍隨意背道而行。

他們貪婪的罪惡使我發怒，我懲罰他們，憤怒地轉臉不理他們，他們卻怙惡不悛。

因他貪婪的罪孽，我發怒了；我擊打他，向他掩面，並且發怒，他仍然隨著自己的心意背道。

因他貪婪的罪孽、我震怒了，我擊打他；我向他掩面而震怒，他卻仍然隨心意而轉離正路。

我因他貪婪的罪孽就發怒擊打他，我向他隱藏、發怒；他卻仍然隨著自己的心意背道而行。

緣其貪婪之咎、我則奮怒以擊之、掩面而憾之、彼仍悖逆、任意而行、

彼貪財貨、干我震怒、扑之遠之、彼乃乖戾、不更厥志。

緣其貪婪之罪、我怒而責之、震怒向之掩面、彼仍隨其乖戾之心、

I was enraged by their sinful greed; I punished them, and hid my face in anger, yet they kept on in their willful ways.

I was very angry with them. They always longed for more and more of everything. So I punished them for that sin. I turned my face away from them because I was angry. But they kept on wanting their own way.

Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry, but he went on backsliding in the way of his own heart.

I was angry, so I punished these greedy people. I withdrew from them, but they kept going on their own stubborn way.

Because of his sinful greed I was angry, so I struck him; I was angry and hid; but he went on turning back to the desires of his heart.

Because of the wrongful act of his unjust gain I was angry and struck him; I hid My face and was angry, And he went on turning away, in the way of his heart.

For the iniquity of his covetousness I was angry and struck him; I hid and was angry, And he went on backsliding in the way of his heart.

For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart.

Because of his sinful greed I was angry, so I struck him; I was angry and hid; but he went on turning back to the desires of his heart.

I was angry because of their sinful greed; I attacked them and angrily rejected them, yet they remained disobedient and stubborn.

I was angry because of the iniquity of his covetousness and struck him. I hid myself and was angry; and he went on backsliding in the way of his heart.

Yea,[ they are] greedy dogs[ which] can never have enough, and they[ are] shepherds[ that] cannot understand: they all look to their own way, every one for his gain, from his quarter.

For from the least of them even unto the greatest of them every one[ is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

But thine eyes and thine heart[ are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do[ it].

Therefore will I give their wives unto others,[ and] their fields to them that shall inherit[ them]: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

And when he had spent all, there arose a mighty famine in that land; and he began to be in want.And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

Woe unto them that join house to house,[ that] lay field to field, till[ there be] no place, that they may be placed alone in the midst of the earth!In mine ears[ said] the LORD of hosts, Of a truth many houses shall be desolate,[ even] great and fair, without inhabitant.

And they come unto thee as the people cometh, and they sit before thee[ as] my people, and they hear thy words, but they will not do them: for with their mouth they shew much love,[ but] their heart goeth after their covetousness.

O LORD,[ are] not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them,[ but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

And they covet fields, and take[ them] by violence; and houses, and take[ them] away: so they oppress a man and his house, even a man and his heritage.Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time[ is] evil.

And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

But they that will be rich fall into temptation and a snare, and[ into] many foolish and hurtful lusts, which drown men in destruction and perdition.

Better[ is] the sight of the eyes than the wandering of the desire: this[ is] also vanity and vexation of spirit.

For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

Verily thou[ art] a God that hidest thyself, O God of Israel, the Saviour.