他们的父亲或是弟兄若来与我们争竞，我们就说：‘求你们看我们的情面，施恩给这些人，因我们在争战的时候没有给他们留下女子为妻。这也不是你们将女子给他们的；若是你们给的，就算有罪。’”

他们的父亲或兄弟若来与我们争论，我们就对他们说：‘请看我们的情面恩待这些人吧！因为我们在战争的时候没有给他们任何人留下女子为妻。这次也不是你们给他们的，若是你们给的，就算有罪了。’”

他们的父亲或兄弟若来与我们争论，我们就对他们说：‘请看我们的情面恩待这些人吧！因为我们在战争的时候没有给他们任何人留下女子为妻。这次也不是你们给他们的，若是你们给的，就算有罪了。’”

倘若她们的父亲或弟兄前来抱怨，我们会说，‘求你们恩待我们，因为我们从战场上带回的女子不够分给他们做妻子。何况又不是你们把女儿嫁给他们的，所以罪不在你们。’”

如果她们的父亲或是兄弟来与我们争论，我们就对他们说：‘求你们恩待他们吧，因为我们在战场上没有给他们留下女子作妻子，而且这次又不是你们把女儿给他们；若是你们给的，你们就有罪了。’”

他們的父親或是弟兄若來與我們爭競，我們就說：『求你們看我們的情面，施恩給這些人，因我們在爭戰的時候沒有給他們留下女子為妻。這也不是你們將女子給他們的；若是你們給的，就算有罪。』」

他們的父親或兄弟若來與我們爭論，我們就對他們說：『請看我們的情面恩待這些人吧！因為我們在戰爭的時候沒有給他們任何人留下女子為妻。這次也不是你們給他們的，若是你們給的，就算有罪了。』」

他們的父親或兄弟若來與我們爭論，我們就對他們說：『請看我們的情面恩待這些人吧！因為我們在戰爭的時候沒有給他們任何人留下女子為妻。這次也不是你們給他們的，若是你們給的，就算有罪了。』」

倘若她們的父親或弟兄前來抱怨，我們會說，『求你們恩待我們，因為我們從戰場上帶回的女子不夠分給他們做妻子。何況又不是你們把女兒嫁給他們的，所以罪不在你們。』」

如果她們的父親或是兄弟來與我們爭論，我們就對他們說：‘求你們恩待他們吧，因為我們在戰場上沒有給他們留下女子作妻子，而且這次又不是你們把女兒給他們；若是你們給的，你們就有罪了。’”

他們的父親和弟兄若來和我們爭論，我們就對他們說：「求你們看我們的情面恩赦這些人在戰場上各娶其妻；況且又不是你們將女子給了他們的；若是你們給的，你們就有罪責了。」』

如其父兄赴愬於我、我則曰、請爾施恩、以之予我、蓋昔戰時、我不留女以為其妻、今亦非爾所妻、若然、則為有罪、

其父兄就我以告、我必曰、請爾施恩於眾、昔戰鬥之時、我不遺女為其妻、今彼得女、非爾所與、故爾無辜。

如其父兄就我儕而爭論、我儕則曰、求爾為我施恩於彼、昔我儕與彼戰時、不留女為其妻、或作昔我儕徵伐基列之雅比不為便雅憫各人得妻求爾以女予我況爾非自以女予之、不至有罪、

When their fathers or brothers complain to us, we will say to them,‘ Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give your daughters to them.’”

Their fathers or brothers might not be happy with what we’re doing. If they aren’t, we’ll say to them,‘ Do us a favor. Help the men of Benjamin. We didn’t get wives for them during the battle. You aren’t guilty of doing anything wrong. After all, you didn’t give your daughters to them. Your daughters were stolen from you.’ ”

And when their fathers or their brothers come to complain to us, we will say to them,‘ Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.’”

And when their fathers and brothers come to us in protest, we will tell them,‘ Please be sympathetic. Let them have your daughters, for we didn’t find wives for all of them when we destroyed Jabesh gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.’”

When their fathers or brothers come to us and protest, we will tell them,‘ Show favor to them, since we did not get enough wives for each of them in the battle. You didn’t actually give the women to them, so you are not guilty of breaking your oath.’”

And when their fathers or their brothers come to complain to us, we shall say to them,‘ Give them to us voluntarily, because we did not take for each man of Benjamin a wife in battle, nor did you give them to them, otherwise you would now be guilty.’ ”

Then it shall be, when their fathers or their brothers come to us to complain, that we will say to them,‘ Be kind to them for our sakes, because we did not take a wife for any of them in the war; for it is not as though you have given the women to them at this time, making yourselves guilty of your oath.’”

And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us, because we took not for each man of them his wife in battle, neither did ye give them unto them, else would ye now be guilty.

When their fathers or brothers come to us and protest, we will tell them,‘ Show favor to them, since we did not get enough wives for each of them in the battle. You didn’t actually give the women to them, so you are not guilty of breaking your oath.’”

And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time,[ that] ye should be guilty.

When their fathers or brothers come and protest to us, we’ll say to them,“ Do us a favor and let them be, for we could not get each one a wife through battle. Don’t worry about breaking your oath! You would only be guilty if you had voluntarily given them wives.’”

It shall be, when their fathers or their brothers come to complain to us, that we will say to them,‘ Grant them graciously to us, because we didn’t take for each man his wife in battle, neither did you give them to them; otherwise you would now be guilty.’”

The men of Israel had taken an oath at Mizpah:“ Not one of us will give his daughter in marriage to a Benjamite.” (niv)

We can’t give them our daughters as wives, since we Israelites have taken this oath:‘ Cursed be anyone who gives a wife to a Benjamite.’ (niv)

“ How can we provide wives for those who are left, since we have taken an oath by the Lord not to give them any of our daughters in marriage?” (niv)

On that very day Noah and his sons, Shem, Ham and Japheth, together with his wife and the wives of his three sons, entered the ark. (niv)

It is a trap to dedicate something rashly and only later to consider one’s vows. (niv)

“ But at the beginning of creation God‘ made them male and female.’‘ For this reason a man will leave his father and mother and be united to his wife,and the two will become one flesh.’ So they are no longer two, but one flesh. (niv)

But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. (niv)

So God created mankind in his own image, in the image of God he created them; male and female he created them. (niv)

So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them. (niv)

yet I prefer to appeal to you on the basis of love. It is as none other than Paul— an old man and now also a prisoner of Christ Jesus—that I appeal to you for my son Onesimus, who became my son while I was in chains.Formerly he was useless to you, but now he has become useful both to you and to me.I am sending him— who is my very heart— back to you. (niv)