哥尼雅這人是被輕看、破壞的器皿嗎？是無人喜愛的器皿嗎？他和他的後裔為何被趕到不認識之地呢？

哥尼雅这人是被轻看、破坏的器皿吗？是无人喜爱的器皿吗？他和他的后裔为何被赶到不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

难道哥尼雅是个被人鄙视、无人理睬的破瓶子吗？为什么他和他的子孙被赶到陌生之地？

哥尼雅这个人是被鄙视、被摔碎的瓶子，是没有人喜悦的器皿吗？他和他的后裔为什么被驱赶，被抛弃到他们不认识的地去呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

難道哥尼雅是個被人鄙視、無人理睬的破瓶子嗎？為什麼他和他的子孫被趕到陌生之地？

哥尼雅這個人是被鄙視、被摔碎的瓶子，是沒有人喜悅的器皿嗎？他和他的後裔為甚麼被驅趕，被拋棄到他們不認識的地去呢？

哥尼雅這個人是被鄙視、被摔碎的陶瓦小像、無人喜悅的器皿麼？為甚麼他被拋擲，他和他的後裔都被丟到素不認識之地呢？

此哥尼亞、乃為見棄之毀器、無人悅之乎、彼與其裔、何為被逐、投於未識之地耶、

約雅斤若已毀之偶像、為人所藐視、又若器皿、不為民所娛玩、彼及子孫、已遭驅逐、至於素所未識之地曷故。

斯人哥尼亞、豈已毀之瓦器、瓦器或作偶像為人所藐視乎、豈已棄之器皿、為人所不悅乎、彼及子孫、何為被驅逐驅逐原文作投至素未識之地、

Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?

This man Jehoiachin is like a broken pot. Everyone hates him. No one wants him. Why will he and his children be thrown out of this land? Why will they be sent to a land they don’t know about?

Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?

“ Why is this man Jehoiachin like a discarded, broken jar? Why are he and his children to be exiled to a foreign land?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

Is this man Coniah a despised, shattered jar? Or is he an undesirable vessel? Why have he and his descendants been hurled out And cast into a land that they had not known?

“ Is this man Coniah a despised, broken idol— A vessel in which is no pleasure? Why are they cast out, he and his descendants, And cast into a land which they do not know?

Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

[ Is] this man Coniah a despised broken idol?[ is he] a vessel wherein[ is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about?

Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

以色列被吞吃；現今在列國中，好像人不喜悅的器皿。

我被人忘記，如同死人，無人記念；我好像破碎的器皿。

在摩押的各房頂上和街市上處處有人哀哭；因我打碎摩押，好像打碎無人喜悅的器皿。這是耶和華說的。

耶和華對我說：「雖有摩西和撒母耳站在我面前代求，我的心也不顧惜這百姓。你將他們從我眼前趕出，叫他們去吧！

窰匠難道沒有權柄從一團泥裏拿一塊做成貴重的器皿，又拿一塊做成卑賤的器皿嗎？倘若神要顯明他的忿怒，彰顯他的權能，就多多忍耐寬容那可怒、預備遭毀滅的器皿，又要將他豐盛的榮耀彰顯在那蒙憐憫、早預備得榮耀的器皿上。

並且你因自己的罪必失去我所賜給你的產業。我也必使你在你所不認識的地上服事你的仇敵；因為你使我怒中起火，直燒到永遠。

在大戶人家，不但有金器銀器，也有木器瓦器；有作為貴重的，有作為卑賤的。人若自潔，脫離卑賤的事，就必作貴重的器皿，成為聖潔，合乎主用，預備行各樣的善事。

我若出往田間，就見有被刀殺的；我若進入城內，就見有因饑荒患病的；連先知帶祭司在國中往來，也是毫無知識。

次日清早，亞實突人起來，見大袞仆倒在耶和華的約櫃前，臉伏於地，就把大袞仍立在原處。又次日清早起來，見大袞仆倒在耶和華的約櫃前，臉伏於地，並且大袞的頭和兩手都在門檻上折斷，只剩下大袞的殘體。（因此，大袞的祭司和一切進亞實突、大袞廟的人都不踏大袞廟的門檻，直到今日。）

非利士人將偶像撇在那裏，大衛和跟隨他的人拿去了。

他在弟兄中雖然茂盛，必有東風颳來，就是耶和華的風從曠野上來。他的泉源必乾；他的源頭必竭；仇敵必擄掠他所積蓄的一切寶器。

耶哥尼雅被擄。他的兒子是撒拉鐵、瑪基蘭、毗大雅、示拿薩、耶加米、何沙瑪、尼大比雅。毗大雅的兒子是所羅巴伯、示每。所羅巴伯的兒子是米書蘭、哈拿尼雅，他們的妹子名叫示羅密。米書蘭的兒子是哈舒巴、阿黑、比利家、哈撒底、于沙‧希悉，共五人。哈拿尼雅的兒子是毗拉提、耶篩亞。還有利法雅的眾子，亞珥難的眾子，俄巴底亞的眾子，示迦尼的眾子。示迦尼的兒子是示瑪雅；示瑪雅的兒子是哈突、以甲、巴利亞、尼利雅、沙法，共六人。尼利雅的兒子是以利約乃、希西家、亞斯利干，共三人。以利約乃的兒子是何大雅、以利亞實、毗萊雅、阿谷、約哈難、第萊雅、阿拿尼，共七人。

耶和華如此說：要寫明這人算為無子，是平生不得亨通的；因為他後裔中再無一人得亨通，能坐在大衛的寶座上治理猶大。

遷到巴比倫之後，耶哥尼雅生撒拉鐵；撒拉鐵生所羅巴伯；所羅巴伯生亞比玉；亞比玉生以利亞敬；以利亞敬生亞所；亞所生撒督；撒督生亞金；亞金生以律；以律生以利亞撒；以利亞撒生馬但；馬但生雅各；雅各生約瑟，就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。