予苟未來施訓於人、其人尚可無咎、今則末由辭其咎矣。

我若没有来教训他们，他们就没有罪；但如今他们的罪无可推诿了。

我若没有来教导他们，他们就没有罪；但如今他们的罪无可推诿了。

我若没有来教导他们，他们就没有罪；但如今他们的罪无可推诿了。

我如果没有来教导他们，他们就没有罪了，但现在他们的罪无可推诿。

如果我没有来，也没有对他们讲过什么，他们就没有罪；但现在他们的罪是无可推诿的了。

如果我没有来，也没有教导他们，他们就没有罪；但如今，他们的罪无可推诿了。

我若沒有來教訓他們，他們就沒有罪；但如今他們的罪無可推諉了。

我若沒有來教導他們，他們就沒有罪；但如今他們的罪無可推諉了。

我若沒有來教導他們，他們就沒有罪；但如今他們的罪無可推諉了。

我如果沒有來教導他們，他們就沒有罪了，但現在他們的罪無可推諉。

如果我沒有來，也沒有對他們講過甚麼，他們就沒有罪；但現在他們的罪是無可推諉的了。

我若沒有來對他們講話，他們就沒有罪；如今呢、他們的罪是無可推諉的了。

如果我沒有來，也沒有教導他們，他們就沒有罪；但如今，他們的罪無可推諉了。

若我未來誨之、彼則無罪、今其罪無可諉矣、

若我未來誨之、則其人無罪、今其罪不得辭矣、

若我未來訓之、則其人無罪、今其罪不得辭矣、

If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin.

If I had not come and spoken to them, they would not be guilty of sin. But now they have no excuse for their sin.

If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.

They would not be guilty if I had not come and spoken to them. But now they have no excuse for their sin.

If I had not come and spoken to them, they would not be guilty of sin. Now they have no excuse for their sin.

If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.

If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.

If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.

If I had not come and spoken to them, they would not have sin. Now they have no excuse for their sin.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

If I had not come and spoken to them, they would not be guilty of sin. But they no longer have any excuse for their sin.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

耶穌曰：『苟為盲者、將無罪矣！今爾自以為有見、罪在其中矣！』

蓋自有世以來、天主形而上之神性靈德、實可憑其所造之萬物而辨認洞見也。然則世人亦烏得而推諉乎？

人如見善不為、即罪也。

拒予而不納吾言者、自有咎之者在；吾所傳之道、將於末日定若人之罪。

昔在蒙昧之世、天主尚予優容、今已檄曉人群、咸當幡然悔改、

爾固宜為自由之人、胸中灑脫、無所拘礙；然萬勿以自由為名、而行其放縱恣肆、犯上作亂之實。當為天主之忠僕、

蓋人若曾蒙光照、曾味靈寵、曾受聖神、曾悟天主聖道之盡善盡美、與夫新興時代之偉大、而竟中途背棄聖道、若而人者、不啻親手重釘基督於十字架上、且當眾而辱之也。欲其再行悔過自新、尚可得乎？譬如地土、甘霖時降、飽受滋潤、而產百穀、有益於耕耘之人、則天主福焉。若其產荊棘蒺藜、則必被棄置、服咒詛結果亦惟有付諸一炬而已矣。

故信之者不被譴、不信者譴在其中矣；以其不信天主惟一聖子之名也。夫真光入世、而世人以行為邪惡故、獨愛黑暗、而不愛光明；故曰譴在其中矣。蓋行為不正者、必惡真光、而莫敢與之近、惟恐其行為之見燭也。至踐履真道者、自與真光相親、所以彰其所行悉與天主相契合也。』

耶穌對曰：『設非自天所授、爾亦焉能有權於我哉！是故交予於爾者、厥罪尤大。』

感荷天主洪恩、常使吾人藉耶穌基督而得凱旋；足跡所至、莫不播揚真諦之芬芳。蓋吾人乃基督所獻於天主之馨香也；蒙救者聞焉、沉淪者亦聞焉；惟於後者實為肅殺之陰氣、而於前者則為令人永生之淑氣耳。嗚呼、誰堪負此重任乎？

詎於不期之日、不意之時、主乃突然而臨、則必毅然斬之、使與不信者同科；

嗟爾蒼生、爾如責人、將無以免責；蓋爾之所責於人者、率皆躬自蹈之；是爾之責人、適足自納於罪耳。