予若未在眾前行人所不能行之靈蹟、則彼猶可無咎、今彼既睹之、而依然惡予與吾父也！

我若没有在他们中间行过别人未曾行的事，他们就没有罪；但如今连我与我的父，他们也看见也恨恶了。

我若没有在他们中间做过别人未曾做的事，他们就没有罪；但如今连我与我的父，他们也看见了，也恨恶了。

我若没有在他们中间做过别人未曾做的事，他们就没有罪；但如今连我与我的父，他们也看见了，也恨恶了。

我如果没有在他们当中行过空前的神迹，他们就没有罪了。然而，他们亲眼看见了，竟然还恨我和我的父。

如果我没有在他们中间作过别人没有作过的事，他们就没有罪；但现在我和我的父，他们都看见了，也都恨恶。

如果我没有在他们当中做别人从未做过的事，他们就没有罪；但如今他们虽然看到了，还是恨我和我的父。

我若沒有在他們中間行過別人未曾行的事，他們就沒有罪；但如今連我與我的父，他們也看見也恨惡了。

我若沒有在他們中間做過別人未曾做的事，他們就沒有罪；但如今連我與我的父，他們也看見了，也恨惡了。

我若沒有在他們中間做過別人未曾做的事，他們就沒有罪；但如今連我與我的父，他們也看見了，也恨惡了。

我如果沒有在他們當中行過空前的神蹟，他們就沒有罪了。然而，他們親眼看見了，竟然還恨我和我的父。

如果我沒有在他們中間作過別人沒有作過的事，他們就沒有罪；但現在我和我的父，他們都看見了，也都恨惡。

我若沒有在他們中間行過別人所沒有行過的事，他們就沒有罪；如今呢、連我與我的父、他們都看見了，也都恨惡了。

如果我沒有在他們當中做別人從未做過的事，他們就沒有罪；但如今他們雖然看到了，還是恨我和我的父。

我若於其中未行人所未行者、彼則無罪、今彼於我及父、且見且惡矣、

我若在眾前、未行人所不能行者、則其人無罪、今其於我及我父、且見且惡之、

若我在其中、不行他人所未行之事、則其人無罪、今已見之、且惡我及我父、

If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father.

I did works among them that no one else did. If I hadn’t, they would not be guilty of sin. But now they have seen those works. And still they have hated both me and my Father.

If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.

If I hadn’t done such miraculous signs among them that no one else could do, they would not be guilty. But as it is, they have seen everything I did, yet they still hate me and my Father.

If I had not done the works among them that no one else has done, they would not be guilty of sin. Now they have seen and hated both me and my Father.

If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well.

If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father.

If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

If I had not done the works among them that no one else has done, they would not have sin. Now they have seen and hated both Me and My Father.

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

If I had not performed among them the miraculous deeds that no one else did, they would not be guilty of sin. But now they have seen the deeds and have hated both me and my Father.

If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.

耶穌曰：『斐理伯、予與爾俱、不為不久爾竟尚未相識耶！夫睹予即睹父也、胡為猶曰：「示我以父」乎？

自古以來、未聞有能啟胎瞽之目者。

顧為予作證者、有較如望更為重要者焉。蓋父所授予之使命、令予完成、而予今猶慘澹經營者、亦為吾證、證父實曾遣予、

耶穌詰之曰：『予所示爾種種善工、莫非淵源自父、果胡為而欲以石相擊耶？』

顧民間信奉之者亦不在少數、其言曰：『基督降臨時、其所行靈蹟、寧能多於斯人之所行乎？』

且予若不行天主之事蹟、爾曹弗信、猶可說也。

暮夜來謁耶穌曰：『夫子吾人深知子之來教誨也、乃奉天主之聖命、蓋子所行之靈蹟、苟非天主所輔佑、其孰能行之？』

魔見逐、瘖者言。眾皆驚異曰：『義塞國中、從未睹此。』

況辜負偌大之救恩、其能僥倖於萬一耶？此救恩自始為主所親傳、而親炙之者又為吾人闡述、鑿鑿有據；且天主更按聖意、疊用異兆靈異、廣施聖蹟、及聖神之妙果、為之證明；不亦信而有徵乎？

夫耶穌在眾人之前所行靈蹟、亦云多矣。而眾人猶不之信；此蓋所以應乎先知意灑雅之所言曰：『主乎！我之所傳、誰其信之？主之臂力、誰其領之？』眾人之不信、意灑雅亦已言之矣：『主已蒙其目、主已頑其心、恐其目有見、恐其心有靈、恐其即回頭、令吾全其生。』

至忠果山下、群弟子歡忻踴躍、且以已往親睹之聖迹、同聲頌揚天主曰：『奉主名以臨、君王堪丕揚、太平寓天闕、光榮徹上蒼。』眾中有法利塞數人、謂耶穌曰：『夫子、請斥責汝徒。』耶穌應曰：『予實語爾、彼即噤口、石亦鳴矣。』

天主沐以聖神、充以神力、足跡所至仁澤是施、脫人於魔、而賜以康復。以天主恆與之偕也。

睹予者、亦即睹遣予者也。

予實語爾、他日、索多瑪之刑較斯邑猶易受也。哀哉哥絡潯！哀哉珀璾達！假令爾中所顯靈異、顯於諦羅西同、則早已披麻坐灰、幡然悔悟矣。故審判時、諦羅西同之刑較爾猶易受也。鳴呼葛法農！爾欲被陟而登青雲乎？爾必被降而入幽獄也！人能聽爾、是即聽予；人若拒爾、是即拒予；拒予、亦即拒遣予者也。』

耶穌曰：『何事？』曰：『納匝勒人耶穌事耳。渠乃先知、在天主與眾人之前、言行顯赫、

叛逆無信、剛愎自用、桀傲成性、不愛天主、惟愛荒逸、

讒言詆行、目無天主、傲慢驕矜、敗風壞俗、不順其親、

蓋如望以義路開導於爾、爾不之信；而稅吏娼妓、則信之矣。爾見其事。猶未能悔悟而起信也。

司祭諸長及法利塞人、乃召集會議、僉曰：『斯人多行異蹟、吾輩將何以處之？若聽其所為、則眾庶咸將信之、而羅馬人必至而奪吾土吾民矣。』其中有名蓋法者、值歲之總司祭也、告眾曰：『汝曹無知、盍思一人代萬眾死、以免舉國淪亡、於汝曹固有益乎？』

耶穌在諸邑廣行聖跡、而居民終不悔悟；因斥之曰：『哀哉哥拉潯！哀哉伯撒達！假令爾中所行神蹟、行之於諦羅西同、早已披麻蒙灰、而憣然悔改矣。第吾語爾、審判之日、諦羅西同之所受、較爾猶易堪也。葛法農乎、爾欲蒙陟而登青雲乎？爾必被降而入冥獄也。蓋設令爾中所行神蹟、行於瑣同、則彼邑至今應猶依然無恙耳。第吾語爾、審判之日、瑣同之所受、較爾猶易堪也。』

吾必克其敵。手擊眾醜類。

嗚呼、爾亦不淑也已！豈不知與世為友、即與天主為仇乎？閹然媚世者、不能取悅於天主矣。

義塞人乎、當聆吾言！天主藉納匝勒人耶穌、以異能神蹟行於爾中、而為之證、是固爾所知者。

第予語爾、爾雖睹予而不予信也。

無他、蓋順於欲者、則逆於天主；如此自不甘服天主之法、且亦不能。故凡體欲之情者、必不能取悅於天主也。

瞽者明、跛者行、癩者潔、聾者聰、死者起、而窮苦無告者得聆嘉音。

其人起、亟於眾前攜褥而出。眾奇之、歸榮天主曰：『如此靈蹟、向所未睹。』

司祭諸長乃共謀所以兼滅賴柴魯、