你们这十次羞辱我；你们苦待我也不以为耻。

你们这十次羞辱我，苦待我也不以为耻。

你们这十次羞辱我，苦待我也不以为耻。

你们侮辱我已有十次之多，苦待我也不以为耻。

你们已经十次侮辱我，你们苛刻地对我，也不觉得羞耻。

你們這十次羞辱我；你們苦待我也不以為恥。

你們這十次羞辱我，苦待我也不以為恥。

你們這十次羞辱我，苦待我也不以為恥。

你們侮辱我已有十次之多，苦待我也不以為恥。

你們已經十次侮辱我，你們苛刻地對我，也不覺得羞恥。

你們這十次八次地侮辱我；苛刻地批評我、也不以為恥。

爾斥責我十次、苦我而不自愧、

爾煩數責我、聒噪不已、何不自愧乎。

爾已辱我屈我者十、爾何不自愧、

Ten times now you have reproached me; shamelessly you attack me.

You have already accused me many times. You have attacked me without feeling any shame.

These ten times you have cast reproach upon me; are you not ashamed to wrong me?

You have already insulted me ten times. You should be ashamed of treating me so badly.

You have humiliated me ten times now, and you mistreat me without shame.

These ten times you have insulted me; You are not ashamed to wrong me.

These ten times you have reproached me; You are not ashamed that you have wronged me.

These ten times have ye reproached me: Ye are not ashamed that ye deal hardly with me.

You have humiliated me ten times now, and you mistreat me without shame.

These ten times have ye reproached me: ye are not ashamed[ that] ye make yourselves strange to me.

These ten times you have been reproaching me; you are not ashamed to attack me!

You have reproached me ten times. You aren’t ashamed that you attack me.

yet your father has cheated me by changing my wages ten times. However, God has not allowed him to harm me. (niv)

My breath is offensive to my wife; I am loathsome to my own family. (niv)

I am a foreigner to my own family, a stranger to my own mother’s children; (niv)

Are God’s consolations not enough for you, words spoken gently to you?Why has your heart carried you away, and why do your eyes flash, (niv)

In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. (niv)

But you even undermine piety and hinder devotion to God.Your sin prompts your mouth; you adopt the tongue of the crafty.Your own mouth condemns you, not mine; your own lips testify against you. (niv)

Then the Jews who lived near them came and told us ten times over,“ Wherever you turn, they will attack us.” (niv)

You who tear yourself to pieces in your anger, is the earth to be abandoned for your sake? Or must the rocks be moved from their place?“ The lamp of a wicked man is snuffed out; the flame of his fire stops burning.The light in his tent becomes dark; the lamp beside him goes out.The vigor of his step is weakened; his own schemes throw him down.His feet thrust him into a net; he wanders into its mesh.A trap seizes him by the heel; a snare holds him fast.A noose is hidden for him on the ground; a trap lies in his path.Terrors startle him on every side and dog his every step.Calamity is hungry for him; disaster is ready for him when he falls.It eats away parts of his skin; death’s firstborn devours his limbs.He is torn from the security of his tent and marched off to the king of terrors.Fire resides in his tent; burning sulfur is scattered over his dwelling.His roots dry up below and his branches wither above.The memory of him perishes from the earth; he has no name in the land.He is driven from light into the realm of darkness and is banished from the world.He has no offspring or descendants among his people, no survivor where once he lived.People of the west are appalled at his fate; those of the east are seized with horror.Surely such is the dwelling of an evil man; such is the place of one who does not know God.” (niv)

When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied. (niv)

if you put away the sin that is in your hand and allow no evil to dwell in your tent, (niv)

I myself have seen a fool taking root, but suddenly his house was cursed.His children are far from safety, crushed in court without a defender. (niv)

not one of those who saw my glory and the signs I performed in Egypt and in the wilderness but who disobeyed me and tested me ten times— (niv)

Should not your piety be your confidence and your blameless ways your hope?“ Consider now: Who, being innocent, has ever perished? Where were the upright ever destroyed?As I have observed, those who plow evil and those who sow trouble reap it.At the breath of God they perish; at the blast of his anger they are no more.The lions may roar and growl, yet the teeth of the great lions are broken.The lion perishes for lack of prey, and the cubs of the lioness are scattered. (niv)

Will your idle talk reduce others to silence? Will no one rebuke you when you mock? (niv)

When your children sinned against him, he gave them over to the penalty of their sin.But if you will seek God earnestly and plead with the Almighty,if you are pure and upright, even now he will rouse himself on your behalf and restore you to your prosperous state. (niv)

As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them.“ Where do you come from?” he asked.“ From the land of Canaan,” they replied,“ to buy food.” (niv)