“智慧从何处来呢？聪明之处在哪里呢？

“智慧从何处来呢？聪明之地在哪里？

“智慧从何处来呢？聪明之地在哪里？

“然而，智慧何处寻？聪明之道在哪里？

然而，智慧从哪里来，聪明之地在哪里呢？

智慧從何處來呢？聰明之處在哪裏呢？

「智慧從何處來呢？聰明之地在哪裏？

「智慧從何處來呢？聰明之地在哪裏？

「然而，智慧何處尋？聰明之道在哪裡？

然而，智慧從哪裡來，聰明之地在哪裡呢？

『智慧從哪裏來？明達之處在哪裏呢？

然則智慧奚自、明哲之所何在、

智慧從何至、聰明在何方、

智慧自何來、明哲在何方、

Where then does wisdom come from? Where does understanding dwell?

So where does wisdom come from? Where does understanding live?

“ From where, then, does wisdom come? And where is the place of understanding?

“ But do people know where to find wisdom? Where can they find understanding?

Where then does wisdom come from, and where is understanding located?

Where then does wisdom come from? And where is this place of understanding?

“ From where then does wisdom come? And where is the place of understanding?

Whence then cometh wisdom? And where is the place of understanding?

Where then does wisdom come from, and where is understanding located?

Whence then cometh wisdom? and where[ is] the place of understanding?

“ But wisdom– where does it come from? Where is the place of understanding?

Where then does wisdom come from? Where is the place of understanding?

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. (niv)

If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. (niv)

But where can wisdom be found? Where does understanding dwell? (niv)

And he said to the human race,“ The fear of the Lord— that is wisdom, and to shun evil is understanding.” (niv)

All this I tested by wisdom and I said,“ I am determined to be wise”— but this was beyond me.Whatever exists is far off and most profound— who can discover it? (niv)

For the Lord gives wisdom; from his mouth come knowledge and understanding. (niv)

God understands the way to it and he alone knows where it dwells, (niv)

We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began.None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.However, as it is written:“ What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him—these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God.For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit- taught words.The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, (niv)