No, your sins affect only people like yourself, and your good deeds also affect only humans.

你的过恶或能害你这类的人；你的公义或能叫世人得益处。

你的罪恶只影响像你这类的人；你的公义也只影响世人。

你的罪恶只影响像你这类的人；你的公义也只影响世人。

你的罪恶只能伤害你的同类，你的公义只能令世人受益。

你的邪恶只能害像你的人，你的公义也只能叫世人得益。

你的過惡或能害你這類的人；你的公義或能叫世人得益處。

你的罪惡只影響像你這類的人；你的公義也只影響世人。

你的罪惡只影響像你這類的人；你的公義也只影響世人。

你的罪惡只能傷害你的同類，你的公義只能令世人受益。

你的邪惡只能害像你的人，你的公義也只能叫世人得益。

你的惡只能害到你這樣的人而已；你的正義也只能叫世人得到益處罷了。

爾惡或損同類、爾義或利世人、

其遭爾之害、而受爾之益者、惟爾同儔而已、

爾惡祗可損爾之同類、爾善祗可利於世人、

Your wickedness only affects humans like yourself, and your righteousness only other people.

The evil things you do only hurt people like yourself. The right things you do only help other human beings.

Your wickedness concerns a man like yourself, and your righteousness a son of man.

Your wickedness affects a person like yourself, and your righteousness, a son of man.

Your wickedness is for a man like yourself, And your righteousness is for a son of man.

Your wickedness affects a man such as you, And your righteousness a son of man.

Thy wickedness may hurt a man as thou art; And thy righteousness may profit a son of man.

Your wickedness affects a person like yourself, and your righteousness another human being.

Thy wickedness[ may hurt] a man as thou[ art]; and thy righteousness[ may profit] the son of man.

Your wickedness affects only a person like yourself, and your righteousness only other people.

Your wickedness may hurt a man as you are, and your righteousness may profit a son of man.

So he declared he would destroy them. But Moses, his chosen one, stepped between the Lord and the people. He begged him to turn from his anger and not destroy them.

Suppose you find fifty righteous people living there in the city— will you still sweep it away and not spare it for their sakes?Surely you wouldn’t do such a thing, destroying the righteous along with the wicked. Why, you would be treating the righteous and the wicked exactly the same! Surely you wouldn’t do that! Should not the Judge of all the earth do what is right?”And the Lord replied,“ If I find fifty righteous people in Sodom, I will spare the entire city for their sake.”Then Abraham spoke again.“ Since I have begun, let me speak further to my Lord, even though I am but dust and ashes.Suppose there are only forty five righteous people rather than fifty? Will you destroy the whole city for lack of five?” And the Lord said,“ I will not destroy it if I find forty five righteous people there.”Then Abraham pressed his request further.“ Suppose there are only forty?” And the Lord replied,“ I will not destroy it for the sake of the forty.”“ Please don’t be angry, my Lord,” Abraham pleaded.“ Let me speak— suppose only thirty righteous people are found?” And the Lord replied,“ I will not destroy it if I find thirty.”Then Abraham said,“ Since I have dared to speak to the Lord, let me continue— suppose there are only twenty?” And the Lord replied,“ Then I will not destroy it for the sake of the twenty.”Finally, Abraham said,“ Lord, please don’t be angry with me if I speak one more time. Suppose only ten are found there?” And the Lord replied,“ Then I will not destroy it for the sake of the ten.”When the Lord had finished his conversation with Abraham, he went on his way, and Abraham returned to his tent.

So take seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer on your behalf. I will not treat you as you deserve, for you have not spoken accurately about me, as my servant Job has.”

“ I looked for someone who might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall so I wouldn’t have to destroy the land, but I found no one.

Better to have wisdom than weapons of war, but one sinner can destroy much that is good.

Didn’t divine anger fall on the entire community of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the Lord? He was not the only one who died because of his sin.”

“ Throw me into the sea,” Jonah said,“ and it will become calm again. I know that this terrible storm is all my fault.”

But God had listened to Abraham’s request and kept Lot safe, removing him from the disaster that engulfed the cities on the plain.

But Phinehas had the courage to intervene, and the plague was stopped.

It was by faith that Noah built a large boat to save his family from the flood. He obeyed God, who warned him about things that had never happened before. By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith.

I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others.

and he said,‘ Don’t be afraid, Paul, for you will surely stand trial before Caesar! What’s more, God in his goodness has granted safety to everyone sailing with you.’

But Israel violated the instructions about the things set apart for the Lord. A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri son of Zerah, of the tribe of Judah.Joshua sent some of his men from Jericho to spy out the town of Ai, east of Bethel, near Beth aven.When they returned, they told Joshua,“ There’s no need for all of us to go up there; it won’t take more than two or three thousand men to attack Ai. Since there are so few of them, don’t make all our people struggle to go up there.”So approximately 3,000 warriors were sent, but they were soundly defeated. The men of Aichased the Israelites from the town gate as far as the quarries, and they killed about thirty six who were retreating down the slope. The Israelites were paralyzed with fear at this turn of events, and their courage melted away.