你要谨慎，不可重看罪孽，因你选择罪孽过于选择苦难。

你要谨慎，不可偏向罪孽，因你选择罪孽过于苦难。

你要谨慎，不可偏向罪孽，因你选择罪孽过于苦难。

当心，不可转向罪恶，因你喜欢罪恶胜于苦难。

你要小心，不可转向罪孽，因为你选择罪孽而不选择患难。

你要謹慎，不可重看罪孽，因你選擇罪孽過於選擇苦難。

你要謹慎，不可偏向罪孽，因你選擇罪孽過於苦難。

你要謹慎，不可偏向罪孽，因你選擇罪孽過於苦難。

當心，不可轉向罪惡，因你喜歡罪惡勝於苦難。

你要小心，不可轉向罪孽，因為你選擇罪孽而不選擇患難。

你要小心、不可偏向罪孽，因為你竟選擇了不義，而不選擇苦難。

慎之哉、勿戀惡、蓋爾擇此、愈於苦也、

爾遭患難、屢出惡言、後當謹恪、

慎哉、毋從此罪、乃爾不甘受苦、而以此罪為美、

Beware of turning to evil, which you seem to prefer to affliction.

Be careful not to do what is evil. You seem to like evil better than suffering!

Take care; do not turn to iniquity, for this you have chosen rather than affliction.

Be on guard! Turn back from evil, for God sent this suffering to keep you from a life of evil.

Be careful that you do not turn to iniquity, for that is why you have been tested by affliction.

Be careful, do not turn to evil, For you preferred this to misery.

Take heed, do not turn to iniquity, For you have chosen this rather than affliction.

Take heed, regard not iniquity: For this hast thou chosen rather than affliction.

Be careful that you do not turn to iniquity, for that is why you have been tested by affliction.

Take heed, regard not iniquity: for this hast thou chosen rather than affliction.

Take heed, do not turn to evil, for because of this you have been tested by affliction.

Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

If I had cherished sin in my heart, the Lord would not have listened; (niv)

He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. (niv)

For it is better, if it is God’s will, to suffer for doing good than for doing evil. (niv)

Therefore speak to them and tell them,‘ This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry. (niv)

If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. (niv)

Then Jesus said to his disciples,“ Whoever wants to be my disciple must deny themselves and take up their cross and follow me. (niv)

Shadrach, Meshach and Abednego replied to him,“ King Nebuchadnezzar, we do not need to defend ourselves before you in this matter.If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand.But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” (niv)

Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. (niv)

Yet you ask him,‘ What profit is it to me, and what do I gain by not sinning?’ (niv)

His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. (niv)

But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. (niv)

If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. (niv)

Is there anyone like Job, who drinks scorn like water?He keeps company with evildoers; he associates with the wicked.For he says,‘ There is no profit in trying to please God.’ (niv)