Remember, I pray thee, who[ ever] perished, being innocent? or where were the righteous cut off?

请你追想：无辜的人有谁灭亡？正直的人在何处剪除？

“请你追想：无辜的人有谁灭亡？正直的人何处被剪除？

“请你追想：无辜的人有谁灭亡？正直的人何处被剪除？

你想一想，哪有无辜的人灭亡？哪有正直的人遭殃？

请想一想，无辜的人有谁灭亡？哪有正直的人被剪除呢？

請你追想：無辜的人有誰滅亡？正直的人在何處剪除？

「請你追想：無辜的人有誰滅亡？正直的人何處被剪除？

「請你追想：無辜的人有誰滅亡？正直的人何處被剪除？

你想一想，哪有無辜的人滅亡？哪有正直的人遭殃？

請想一想，無辜的人有誰滅亡？哪有正直的人被剪除呢？

『你請追想：無辜人有誰滅亡？正直人在哪裏被抹除呢？

試思無辜者伊誰淪沒、端正者何處見絕、

試思無辜者何時危亡、行義者何時見絕。

爾試思無辜者有誰喪亡、正直者何嘗見絕、

“ Consider now: Who, being innocent, has ever perished? Where were the upright ever destroyed?

“ Here’s something to think about. Have people who aren’t guilty ever been wiped out? Have honest people ever been completely destroyed?

“ Remember: who that was innocent ever perished? Or where were the upright cut off?

“ Stop and think! Do the innocent die? When have the upright been destroyed?

Consider: Who has perished when he was innocent? Where have the honest been destroyed?

“ Remember now, who ever perished being innocent? Or where were the upright destroyed?

“ Remember now, who ever perished being innocent? Or where were the upright ever cut off?

Remember, I pray thee, who ever perished, being innocent? Or where were the upright cut off?

Consider: who has perished when he was innocent? Where have the honest been destroyed?

Call to mind now: Who, being innocent, ever perished? And where were upright people ever destroyed?

“ Remember, now, whoever perished, being innocent? Or where were the upright cut off?

I have been young, and[ now] am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

Behold, God will not cast away a perfect[ man], neither will he help the evil doers:

All[ things] have I seen in the days of my vanity: there is a just[ man] that perisheth in his righteousness, and there is a wicked[ man] that prolongeth[ his life] in his wickedness.

He withdraweth not his eyes from the righteous: but with kings[ are they] on the throne; yea, he doth establish them for ever, and they are exalted.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works,[ are] in the hand of God: no man knoweth either love or hatred[ by] all[ that is] before them.All[ things come] alike to all:[ there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as[ is] the good, so[ is] the sinner;[ and] he that sweareth, as[ he] that feareth an oath.

And when the barbarians saw the[ venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

This[ is] one[ thing], therefore I said[ it], He destroyeth the perfect and the wicked.If the scourge slay suddenly, he will laugh at the trial of the innocent.