我若自辯有義、恐我口罪我、我若自辯無辜、恐我口咎我、恐我口咎我或作恐我口顯我虛詐

我虽有义，自己的口要定我为有罪；我虽完全，我口必显我为弯曲。

我虽有义，我的口要定我有罪；我虽完全，他必证明我为弯曲。

我虽有义，我的口要定我有罪；我虽完全，他必证明我为弯曲。

即使我清白无辜，我的口也会认罪；即使我纯全无过，祂也会判我有罪。

即使我有理，我的口还是定我有罪；即使我完全，我的口还是判我乖谬。

我雖有義，自己的口要定我為有罪；我雖完全，我口必顯我為彎曲。

我雖有義，我的口要定我有罪；我雖完全，他必證明我為彎曲。

我雖有義，我的口要定我有罪；我雖完全，他必證明我為彎曲。

即使我清白無辜，我的口也會認罪；即使我純全無過，祂也會判我有罪。

即使我有理，我的口還是定我有罪；即使我完全，我的口還是判我乖謬。

我雖理直，我自己的口必定我為惡；我雖純全，他卻要定我為乖僻。

我雖為義、我口猶罪我、我雖純全、我口猶證我背戾、

如稱己義、則不義矣。如言己善、則不善矣。

Even if I were innocent, my mouth would condemn me; if I were blameless, it would pronounce me guilty.

Even if I hadn’t sinned, what I said would prove me guilty. Even if I were honest, my words would show that I’m wrong.

Though I am in the right, my own mouth would condemn me; though I am blameless, he would prove me perverse.

Though I am innocent, my own mouth would pronounce me guilty. Though I am blameless, it would prove me wicked.

Even if I were in the right, my own mouth would condemn me; if I were blameless, my mouth would declare me guilty.

Though I am righteous, my mouth will condemn me; Though I am guiltless, He will declare me guilty.

Though I were righteous, my own mouth would condemn me; Though I were blameless, it would prove me perverse.

Though I be righteous, mine own mouth shall condemn me: Though I be perfect, it shall prove me perverse.

Even if I were in the right, my own mouth would condemn me; if I were blameless, my mouth would declare me guilty.

If I justify myself, mine own mouth shall condemn me:[ if I say], I[ am] perfect, it shall also prove me perverse.

Although I am innocent, my mouth would condemn me; although I am blameless, it would declare me perverse.

Though I am righteous, my own mouth will condemn me. Though I am blameless, it will prove me perverse.

爾選巧詐之言、爾口露爾愆尤、爾口定爾有罪、實非我也、爾唇舌證爾非理、

耳中曾聞爾言、曾聽爾聲云、我清潔無辜、我純正無愆、天主尋隙以攻我、視我為敵、桎我之足、加意防守於我之四周、我駁爾言謬、蓋天主超超或作大乎世人、爾何為與天主爭論、天主所行、不自辨白、

我非言已得、或已成全、我惟追求、或可得之、基督耶穌得我、亦為欲我得之也、兄弟乎、我不自以為已得、惟有一事、我不顧後而進前、向標準直趨、欲得其賞、即天主因基督耶穌、由上召我之賞、凡我儕純全者、當懷此意、若有異意者、天主必以此示爾、

多言難免有罪、緘口者可謂有智、

我曰、禍哉、我必亡矣、我乃唇穢之人、居於唇穢之民中、而我目睹大主宰萬有之主也、

我深知有如此、然人於天主前、焉得自辯為義、然人於天主前焉得自辯為義或作然人於天主前豈得視為有義

我告爾、凡人所出之虛言、審判日必被究詰、蓋據爾之言而稱爾以義、亦據爾之言而擬爾以罪、○

故約百啟口出虛誕之詞、其言語煩瑣、俱為無知、

心乖謬者不得福、言反覆者必遇害、

求主莫追詰追詰或作審鞫僕人、因在主前無人得稱為義、

耶穌謂之曰、爾在人前、自稱為義、但天主知爾之心、蓋人所崇者、天主所惡也、

彼欲自表為義、謂耶穌曰、誰為我鄰、

並壞心術、喪真理之人所尚虛誕之爭辯、彼以虔敬為獲利之法、如此之人、爾當遠避、如此之人爾當遠避有原文抄本無此二句

約百三友、約百三友原文作此三人見約百自以為義、遂不復答之、有布西人蘭族巴拉迦子以利戶怒、怒約百、以其在天主前自稱為義、

我儕各人屢陷於過、言語無過者、即為完人、能約束全身、

烏斯地有人、其名約百、為人篤實篤實或作良善下同正直、敬畏天主、遠離惡事、

主若究察罪愆、主歟、何人能立、

人豈可義於天主乎、人豈可潔於造之者乎、或作人於天主前豈得為義人於造之者前豈得為潔