“ Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord?

“这赎罪祭既是至圣的，主又给了你们，为要你们担当会众的罪孽，在耶和华面前为他们赎罪，你们为何没有在圣所吃呢？

“你们为何没有在圣所吃这赎罪祭呢？它是至圣的，是耶和华给你们的，为了除掉会众的罪孽，在耶和华面前为他们赎罪。

“你们为何没有在圣所吃这赎罪祭呢？它是至圣的，是耶和华给你们的，为了除掉会众的罪孽，在耶和华面前为他们赎罪。

“你们为什么不在圣洁之处吃这赎罪祭？这是至圣之物，耶和华赐给你们是要叫你们为会众担罪，在耶和华面前为他们赎罪。

“这赎罪祭是至圣的，耶和华又把祭肉给你们，要叫你们担当会众的罪孽，在耶和华面前为他们赎罪，你们为什么没有在圣洁的地方吃呢？

「這贖罪祭既是至聖的，主又給了你們，為要你們擔當會眾的罪孽，在耶和華面前為他們贖罪，你們為何沒有在聖所吃呢？

「你們為何沒有在聖所吃這贖罪祭呢？它是至聖的，是耶和華給你們的，為了除掉會眾的罪孽，在耶和華面前為他們贖罪。

「你們為何沒有在聖所吃這贖罪祭呢？它是至聖的，是耶和華給你們的，為了除掉會眾的罪孽，在耶和華面前為他們贖罪。

「你們為什麼不在聖潔之處吃這贖罪祭？這是至聖之物，耶和華賜給你們是要叫你們為會眾擔罪，在耶和華面前為他們贖罪。

“這贖罪祭是至聖的，耶和華又把祭肉給你們，要叫你們擔當會眾的罪孽，在耶和華面前為他們贖罪，你們為甚麼沒有在聖潔的地方吃呢？

『這解罪祭既是至聖的，主又將那祭品給了你們、去擔當會眾的罪罰、而在永恆主面前為他們行除罪禮，你們為甚麼沒有在聖的地方喫呢？

曰、贖罪之牲、既為至聖、曷不食之於聖所、蓋上帝賜之於爾、以任民愆、代為贖罪於耶和華前、

曰、以牲贖罪、為至聖之物、上帝賜之於爾、以任民愆、代為贖罪、於耶和華前、何不於聖地食之、

此贖罪祭牲、何未食之於聖所、此為至聖、主賜之於爾、以任會眾之愆尤、在主前為其贖罪、

“ Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord.

“ Why didn’t you eat the sin offering in a place near the Holy Room? The offering is very holy. It was given to you to take the people’s guilt away. It paid for their sin in the sight of the Lord.

“ Why didn’t you eat the sin offering in the sacred area?” he demanded.“ It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.

“ Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the LORD.

“ Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to take away the guilt of the congregation, to make atonement for them before the Lord.

“ Why have you not eaten the sin offering in a holy place, since it is most holy, and God has given it to you to bear the guilt of the congregation, to make atonement for them before the Lord?

Wherefore have ye not eaten the sin- offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?

“ Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.

Wherefore have ye not eaten the sin offering in the holy place, seeing it[ is] most holy, and[ God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

“ Why did you not eat the sin offering in the sanctuary? For it is most holy and he gave it to you to bear the iniquity of the congregation, to make atonement on their behalf before the LORD.

“ Why haven’t you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before Yahweh?

So the Lord said to Aaron,“ You and your sons and your father’s house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood.

It shall be on Aaron’s forehead, and Aaron shall bear any guilt from the holy things that the people of Israel consecrate as their holy gifts. It shall regularly be on his forehead, that they may be accepted before the Lord.

and so cause them to bear iniquity and guilt, by eating their holy things: for I am the Lord who sanctifies them.”

The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

“ Yet you say,‘ Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live.The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

“ Then lie on your left side, and place the punishment of the house of Israel upon it. For the number of the days that you lie on it, you shall bear their punishment.For I assign to you a number of days, 390 days, equal to the number of the years of their punishment. So long shall you bear the punishment of the house of Israel.And when you have completed these, you shall lie down a second time, but on your right side, and bear the punishment of the house of Judah. Forty days I assign you, a day for each year.

The next day he saw Jesus coming toward him, and said,“ Behold, the Lamb of God, who takes away the sin of the world!

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

All we like sheep have gone astray; we have turned— every one— to his own way; and the Lord has laid on him the iniquity of us all.He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.

so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

and they shall be on Aaron and on his sons when they go into the tent of meeting or when they come near the altar to minister in the Holy Place, lest they bear guilt and die. This shall be a statute forever for him and for his offspring after him.

The Lord spoke to Moses, saying,“ Speak to Aaron and his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed shall the sin offering be killed before the Lord; it is most holy.The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tent of meeting.Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place.And the earthenware vessel in which it is boiled shall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water.Every male among the priests may eat of it; it is most holy.But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.