“你晓谕以色列人说：若有妇人怀孕生男孩，她就不洁净七天，像在月经污秽的日子不洁净一样。

“你要吩咐以色列人说：妇人若怀孕生男孩，就不洁净七天，像在月经污秽的期间不洁净一样。

“你要吩咐以色列人说：妇人若怀孕生男孩，就不洁净七天，像在月经污秽的期间不洁净一样。

“你把以下条例告诉以色列人。“如果有妇人生了男婴，她就要不洁净七天，像在经期内不洁净一样。

“你要告诉以色列人：如果有妇人怀孕，生了男孩，她就不洁净七天，好像患病污秽的日子不洁净一样。

「你曉諭以色列人說：若有婦人懷孕生男孩，她就不潔淨七天，像在月經污穢的日子不潔淨一樣。

「你要吩咐以色列人說：婦人若懷孕生男孩，就不潔淨七天，像在月經污穢的期間不潔淨一樣。

「你要吩咐以色列人說：婦人若懷孕生男孩，就不潔淨七天，像在月經污穢的期間不潔淨一樣。

「你把以下條例告訴以色列人。「如果有婦人生了男嬰，她就要不潔淨七天，像在經期內不潔淨一樣。

“你要告訴以色列人：如果有婦人懷孕，生了男孩，她就不潔淨七天，好像患病污穢的日子不潔淨一樣。

『你要告訴以色列人說：若有婦人懷胎，生了男孩子，她就不潔淨七天，像在月經污穢之日不潔淨一樣。

告以色列族云、婦懷妊生男、必蒙不潔、歷至七日、如癸水行時之不潔然、

告以色列族云、婦懷妊生男、必蒙不潔、歷至七日、如癸水適至、別室居處然。

爾告以色列人云、若婦懷孕生子、必不潔七日、與行經之時不潔無異、

“ Say to the Israelites:‘ A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.

“ Speak to the Israelites. Tell them,‘ Suppose a woman becomes pregnant and has a baby boy. Then she will be“ unclean” for seven days. It is the same as when she is“ unclean” during her monthly period.

“ Speak to the people of Israel, saying, If a woman conceives and bears a male child, then she shall be unclean seven days. As at the time of her menstruation, she shall be unclean.

“ Give the following instructions to the people of Israel. If a woman becomes pregnant and gives birth to a son, she will be ceremonially unclean for seven days, just as she is unclean during her menstrual period.

“ Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.

“ Speak to the sons of Israel, saying:‘ When a woman gives birth and delivers a male child, then she shall be unclean for seven days; as she is in the days of her menstruation, she shall be unclean.

“ Speak to the children of Israel, saying:‘ If a woman has conceived, and borne a male child, then she shall be unclean seven days; as in the days of her customary impurity she shall be unclean.

Speak unto the children of Israel, saying, If a woman conceive seed, and bear a man- child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.

“ Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.

Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

“ Tell the Israelites,‘ When a woman produces offspring and bears a male child, she will be unclean seven days, as she is unclean during the days of her menstruation.

“ Speak to the children of Israel, saying,‘ If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.

神祝福他们，又对他们说：“要繁衍增多，充满大地，并要管辖这地；也要管理海里的鱼、天空的飞鸟，以及在地上活动的一切生物。”

按照摩西的律法，洁净的日子满了以后，约瑟和玛丽亚领着孩子上耶路撒冷去，要把他献给主。

看哪，我在罪孽里出生；我母亲怀胎时，我就在罪中！

所以，正如罪是藉着一个人进入了世界，并且死是藉着罪进入的；这样，因为人人都犯了罪，死也就临到了所有的人。就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。然而，从亚当到摩西，死亡掌了权，甚至那些没有按亚当过犯的样式犯罪的人，也在死的权下。这亚当是以后要来的那一位的象征。但是恩赐不同于过犯。原来，一个人的过犯尚且使众人都死了，何况神的恩典和耶稣基督一个人恩典里的赏赐，难道不更要丰丰富富地临到众人吗？而且，恩赐不同于由一个人犯罪而来的后果。因为，由一次过犯而来的审判虽然导致了定罪，但由很多过犯而来的恩赐却导致了称义。实际上，一个人的过犯尚且使死亡藉着这一个人掌了权，何况那些领受丰富之恩典和称义之赏赐的人，难道不更要藉着耶稣基督一个人，在生命里掌权吗？由此可见，藉着一次的过犯导致了所有人的定罪；照样，藉着一次的义行给所有的人带来永生的称义。就是说，藉着一个人的悖逆，众人怎样都成了罪人；藉着一个人的顺从，众人将怎样成为义人。

神对女人说：“我要大大增加你怀胎的辛苦，你必在痛苦中生孩子。你必恋慕你的丈夫，而他必管辖你。”