Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

“你晓谕以色列人说：若有妇人怀孕生男孩，她就不洁净七天，像在月经污秽的日子不洁净一样。

“你要吩咐以色列人说：妇人若怀孕生男孩，就不洁净七天，像在月经污秽的期间不洁净一样。

“你要吩咐以色列人说：妇人若怀孕生男孩，就不洁净七天，像在月经污秽的期间不洁净一样。

“你把以下条例告诉以色列人。“如果有妇人生了男婴，她就要不洁净七天，像在经期内不洁净一样。

“你要告诉以色列人：如果有妇人怀孕，生了男孩，她就不洁净七天，好像患病污秽的日子不洁净一样。

「你曉諭以色列人說：若有婦人懷孕生男孩，她就不潔淨七天，像在月經污穢的日子不潔淨一樣。

「你要吩咐以色列人說：婦人若懷孕生男孩，就不潔淨七天，像在月經污穢的期間不潔淨一樣。

「你要吩咐以色列人說：婦人若懷孕生男孩，就不潔淨七天，像在月經污穢的期間不潔淨一樣。

「你把以下條例告訴以色列人。「如果有婦人生了男嬰，她就要不潔淨七天，像在經期內不潔淨一樣。

“你要告訴以色列人：如果有婦人懷孕，生了男孩，她就不潔淨七天，好像患病污穢的日子不潔淨一樣。

『你要告訴以色列人說：若有婦人懷胎，生了男孩子，她就不潔淨七天，像在月經污穢之日不潔淨一樣。

告以色列族云、婦懷妊生男、必蒙不潔、歷至七日、如癸水行時之不潔然、

告以色列族云、婦懷妊生男、必蒙不潔、歷至七日、如癸水適至、別室居處然。

爾告以色列人云、若婦懷孕生子、必不潔七日、與行經之時不潔無異、

“ Say to the Israelites:‘ A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.

“ Speak to the Israelites. Tell them,‘ Suppose a woman becomes pregnant and has a baby boy. Then she will be“ unclean” for seven days. It is the same as when she is“ unclean” during her monthly period.

“ Speak to the people of Israel, saying, If a woman conceives and bears a male child, then she shall be unclean seven days. As at the time of her menstruation, she shall be unclean.

“ Give the following instructions to the people of Israel. If a woman becomes pregnant and gives birth to a son, she will be ceremonially unclean for seven days, just as she is unclean during her menstrual period.

“ Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.

“ Speak to the sons of Israel, saying:‘ When a woman gives birth and delivers a male child, then she shall be unclean for seven days; as she is in the days of her menstruation, she shall be unclean.

“ Speak to the children of Israel, saying:‘ If a woman has conceived, and borne a male child, then she shall be unclean seven days; as in the days of her customary impurity she shall be unclean.

Speak unto the children of Israel, saying, If a woman conceive seed, and bear a man- child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.

“ Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.

“ Tell the Israelites,‘ When a woman produces offspring and bears a male child, she will be unclean seven days, as she is unclean during the days of her menstruation.

“ Speak to the children of Israel, saying,‘ If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.

And if a woman have an issue,[ and] her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

How then can man be justified with God? or how can he be clean[ that is] born of a woman?

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Who can bring a clean[ thing] out of an unclean? not one.

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present[ him] to the Lord;

What[ is] man, that he should be clean? and[ he which is] born of a woman, that he should be righteous?

Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:( For until the law sin was in the world: but sin is not imputed when there is no law.Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.But not as the offence, so also[ is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace,[ which is] by one man, Jesus Christ, hath abounded unto many.And not as[ it was] by one that sinned,[ so is] the gift: for the judgment[ was] by one to condemnation, but the free gift[ is] of many offences unto justification.For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)Therefore as by the offence of one[ judgment came] upon all men to condemnation; even so by the righteousness of one[ the free gift came] upon all men unto justification of life.For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire[ shall be] to thy husband, and he shall rule over thee.