And the priest shall look on the plague in the skin of the flesh: and[ when] the hair in the plague is turned white, and the plague in sight[ be] deeper than the skin of his flesh, it[ is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

祭司要察看肉皮上的灾病，若灾病处的毛已经变白，灾病的现象深于肉上的皮，这便是大麻风的灾病。祭司要察看他，定他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查患处，如果患处凹陷，患处的毛发变白，就是麻风病，要宣布他是不洁净的。

祭司要察看皮肉上的病症；如果患处的毛已经变白（“变白”或译：“较其他皮肉色泽显然为深”），病症的现象又深透皮下的肉，就是大痲风病症，祭司发现这样，就要宣布他为不洁净。

祭司要察看肉皮上的災病，若災病處的毛已經變白，災病的現象深於肉上的皮，這便是大痲瘋的災病。祭司要察看他，定他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查患處，如果患處凹陷，患處的毛髮變白，就是痲瘋病，要宣佈他是不潔淨的。

祭司要察看皮肉上的病症；如果患處的毛已經變白（“變白”或譯：“較其他皮肉色澤顯然為深”），病症的現象又深透皮下的肉，就是大痲風病症，祭司發現這樣，就要宣布他為不潔淨。

祭司要察看肉皮上的災病；若災病處的毛已經變白，災病的現象又深於肉上的皮，這便是痲瘋屬災病；祭司要察看他，斷他為不潔淨。

祭司必察其膚之疾、如患處之毫變白、其狀入膚較深、則屬癩疾、祭司察之、必謂其不潔、

祭司必察其疾、如疾處之毫變白、深入膚際、則屬癩疾、祭司既察之、必為不潔、

祭司察其肌膚患處、若患處之毫變白、患處較他處之肌膚顯深、或作且患處顯深透內皮下同即為癩疾、祭司既察之、則定之為不潔、

The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

The priest must look carefully at the sore on the person’s skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is‘ unclean.’

and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.

The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.

The priest shall look at the infected area on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.

and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

And if he shall neglect to hear them, tell[ it] unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he[ is] the messenger of the LORD of hosts.

Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of[ their] conversation.

And that ye may put difference between holy and unholy, and between unclean and clean;

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh[ like] the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

How weak is thine heart, saith the Lord GOD, seeing thou doest all these[ things], the work of an imperious whorish woman;

And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

And they shall teach my people[ the difference] between the holy and profane, and cause them to discern between the unclean and the clean.

But shun profane[ and] vain babblings: for they will increase unto more ungodliness.And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.Your glorying[ is] not good. Know ye not that a little leaven leaveneth the whole lump?

Strangers have devoured his strength, and he knoweth[ it] not: yea, gray hairs are here and there upon him, yet he knoweth not.

Thus saith the LORD of hosts; Ask now the priests[ concerning] the law, saying,

And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.Yet count[ him] not as an enemy, but admonish[ him] as a brother.

Whose soever sins ye remit, they are remitted unto them;[ and] whose soever[ sins] ye retain, they are retained.

What shall we say then?[ Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.