“‘ Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst.

“你们要这样使以色列人与他们的污秽隔绝，免得他们玷污我的帐幕，就因自己的污秽死亡。”

“你们要使以色列人与他们的不洁净隔离，免得他们玷污我在他们中间的帐幕，因自己的不洁净死亡。”

“你们要使以色列人与他们的不洁净隔离，免得他们玷污我在他们中间的帐幕，因自己的不洁净死亡。”

你们要使以色列人远离不洁之物，免得他们因玷污我的圣幕而死亡。”

“你们要这样叫以色列人远离他们的不洁，免得他们玷污我在他们中间的会幕，他们就因自己的不洁而死亡。”

「你們要這樣使以色列人與他們的污穢隔絕，免得他們玷污我的帳幕，就因自己的污穢死亡。」

「你們要使以色列人與他們的不潔淨隔離，免得他們玷污我在他們中間的帳幕，因自己的不潔淨死亡。」

「你們要使以色列人與他們的不潔淨隔離，免得他們玷污我在他們中間的帳幕，因自己的不潔淨死亡。」

你們要使以色列人遠離不潔之物，免得他們因玷污我的聖幕而死亡。」

“你們要這樣叫以色列人遠離他們的不潔，免得他們玷污我在他們中間的會幕，他們就因自己的不潔而死亡。”

『你們要這樣使以色列人和他們的不潔淨隔離，免得他們使我的帳幕、那在他們中間的帳幕、蒙不潔，而他們就因自己的不潔淨而死亡。』

如是區別以色列族、使離污衊、免玷我幕、陷於死亡、○

當使以色列族自相區別、去諸污衊、恐玷我幕、陷於死亡。○

爾當戒以色列人毋染污穢、恐其蒙不潔、而污其中我之居所、遂至死亡、

“‘ You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.’”

“‘ You must keep the Israelites away from things that make them“ unclean.” Then they will not die for being“ unclean.” And they will not die for making the place“ unclean” where I, the Lord, live. It is in the middle of the camp.’ ”

“ Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.”

“ This is how you will guard the people of Israel from ceremonial uncleanness. Otherwise they would die, for their impurity would defile my Tabernacle that stands among them.

“ You must keep the Israelites from their uncleanness, so that they do not die by defiling my tabernacle that is among them.

“ And so you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them.”

‘ Thus you shall separate the children of Israel from their uncleanness, lest they die in their uncleanness when they defile My tabernacle that is among them.

Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them.

“ You must keep the Israelites from their uncleanness, so that they do not die by defiling My tabernacle that is among them.

Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that[ is] among them.

“‘ Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness when they defile my tabernacle that is among them.’”

You must expel both men and women; you must put them outside the camp, so that they will not defile their camps, among which I live.”

But the man who is unclean and does not purify himself, that person must be cut off from among the community, because he has polluted the sanctuary of the LORD; the water of purification was not sprinkled on him, so he is unclean.

Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the LORD. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.

“ Therefore, as surely as I live, says the sovereign LORD, because you defiled my sanctuary with all your detestable idols and with all your abominable practices, I will withdraw; my eye will not pity you, nor will I spare you.

Moreover, they have done this to me: In the very same day they desecrated my sanctuary and profaned my Sabbaths.

I myself will set my face against that man and cut him off from the midst of his people, because he has given some of his children to Molech and thereby defiled my sanctuary and profaned my holy name.

Be careful during an outbreak of leprosy to follow precisely all that the Levitical priests instruct you; as I have commanded them, so you should do.

How much greater punishment do you think that person deserves who has contempt for the Son of God, and profanes the blood of the covenant that made him holy, and insults the Spirit of grace?

“‘ You must keep my Sabbaths and fear my sanctuary. I am the LORD.

Pursue peace with everyone, and holiness, for without it no one will see the Lord.See to it that no one comes short of the grace of God, that no one be like a bitter root springing up and causing trouble, and through him many become defiled.

He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys.”

For certain men have secretly slipped in among you– men who long ago were marked out for the condemnation I am about to describe– ungodly men who have turned the grace of our God into a license for evil and who deny our only Master and Lord, Jesus Christ.

Moreover, they will teach my people the difference between the holy and the common, and show them how to distinguish between the ceremonially unclean and the clean.

The LORD said to me:“ Son of man, pay attention, watch closely and listen carefully to everything I tell you concerning all the statutes of the LORD’s house and all its laws. Pay attention to the entrances to the temple with all the exits of the sanctuary.Say to the rebellious, to the house of Israel,‘ This is what the sovereign LORD says: Enough of all your abominable practices, O house of Israel!When you bring foreigners, those uncircumcised in heart and in flesh, into my sanctuary, you desecrate it– even my house– when you offer my food, the fat and the blood. You have broken my covenant by all your abominable practices.

If I had harbored sin in my heart, the Lord would not have listened.

but he must not go into the veil-canopy or step forward to the altar because he has a physical flaw. Thus he must not profane my holy places, for I am the LORD who sanctifies them.’”

If someone destroys God’s temple, God will destroy him. For God’s temple is holy, which is what you are.

to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.’”

This is the law of the diseased infection in the garment of wool or linen, or the warp or woof, or any article of leather, for pronouncing it clean or unclean.