所獻或牛、或綿羊、或山羊、皆當用無疵之牡者、以蒙悅納、

要将没有残疾的公牛，或是绵羊，或是山羊献上，如此方蒙悦纳。

就要将一头公的，没有残疾的牛，或绵羊，或山羊献上，这样你们才蒙悦纳。

就要将一头公的，没有残疾的牛，或绵羊，或山羊献上，这样你们才蒙悦纳。

都必须献毫无残疾的公牛、公绵羊或公山羊才能蒙悦纳。

就要把没有残疾的公牛，或公绵羊，或公山羊献上，才蒙悦纳。

要將沒有殘疾的公牛，或是綿羊，或是山羊獻上，如此方蒙悅納。

就要將一頭公的，沒有殘疾的牛，或綿羊，或山羊獻上，這樣你們才蒙悅納。

就要將一頭公的，沒有殘疾的牛，或綿羊，或山羊獻上，這樣你們才蒙悅納。

都必須獻毫無殘疾的公牛、公綿羊或公山羊才能蒙悅納。

就要把沒有殘疾的公牛，或公綿羊，或公山羊獻上，才蒙悅納。

他總要將牛、或綿羊、或山羊中、公的、完全沒有殘疾的獻上、才能蒙悅納。

冀蒙悅納、則必取牛、或綿羊、或山羊、惟牡是尚、純全無疵、

冀我悅納者、則必取牛、綿羊、或山羊、惟牡是尚、純潔是務。

you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf.

You must bring a male animal without any flaws if you want the Lord to accept it from you. It does not matter whether it is from your cattle, sheep or goats.

if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats.

you will be accepted only if your offering is a male animal with no defects. It may be a bull, a ram, or a male goat.

must offer an unblemished male from the cattle, sheep, or goats in order for you to be accepted.

for you to be accepted— it must be a male without defect from the cattle, the sheep, or the goats.

you shall offer of your own free will a male without blemish from the cattle, from the sheep, or from the goats.

that ye may be accepted, ye shall offer a male without blemish, of the bullocks, of the sheep, or of the goats.

must offer an unblemished male from the cattle, sheep, or goats in order for you to be accepted.

[ Ye shall offer] at your own will a male without blemish, of the beeves, of the sheep, or of the goats.

if it is to be acceptable for your benefit it must be a flawless male from the cattle, sheep, or goats.

that you may be accepted, you shall offer a male without defect, of the bulls, of the sheep, or of the goats.

若用牛以獻火焚祭、必用無疵之牡者、牽於會幕門前、獻於主以蒙悅納、

若用羊獻為火焚祭、無論綿羊山羊、皆當用無疵之牡者、

我儕受罪、宜也、蓋我所受、稱我所行、惟此人所行無不善、

若獻綿羊為贖罪祭、則用無疵之牝者、

百夫長見此事、歸榮天主云、是誠義人也、

俾立於己前為榮耀之教會、無瑕垢縐容等類之疵、乃聖潔純全無玷、

曰、我賣無辜者之血有罪矣、眾曰、此與我儕何與、爾自當之、

羔當無殘疾之牡者、生未盈歲、或取自綿羊、或取自山羊、

謂之曰、爾曹以此人解於我、言其惑民、我即以爾所訟之諸事、當爾前審之、未見其有罪、

彼未行惡、口無詭譎、被詬不反詬、受苦不出厲言、惟以己託於公義審判之主、彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

彼拉多復出、語眾曰、我攜之出、就爾、使爾知我不見其有罪、

百夫長及同守耶穌者、見地震、與所歷之事、懼甚、曰、此誠為天主之子、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

方伯坐堂時、其妻遣人謂之曰、於此義人、爾毋所為、蓋我今日於夢中、不勝為之受苦、

彼拉多見言之無益、愈以生亂、乃取水在眾前盥手、曰、流此義人之血、非我之罪、爾自當之、

天主使彼無罪者、為我儕成為罪、使我儕因彼成為天主之義、或作天主使彼無罪者為我儕視為有罪致我儕賴彼而得天主之義

乃以基督之寶血、如無疵無玷羔羊之血、

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、