如以色列會眾誤干耶和華之命、為所不當為、以取罪戾、而不自知、

“以色列全会众若行了耶和华所吩咐不可行的什么事，误犯了罪，是隐而未现、会众看不出来的，

“以色列全会众若犯了错，在任何事上犯了一条耶和华所吩咐的禁令，而有了罪，会众看不出这隐藏的事；

“以色列全会众若犯了错，在任何事上犯了一条耶和华所吩咐的禁令，而有了罪，会众看不出这隐藏的事；

“以色列全体会众若无意中触犯耶和华的诫命，即使没有意识到，也是犯罪。

“如果以色列全体会众无意犯罪，是隐而未现、会众看不出来的，但他们行了一件耶和华吩咐不可行的事，他们就有罪。

「以色列全會眾若行了耶和華所吩咐不可行的甚麼事，誤犯了罪，是隱而未現、會眾看不出來的，

「以色列全會眾若犯了錯，在任何事上犯了一條耶和華所吩咐的禁令，而有了罪，會眾看不出這隱藏的事；

「以色列全會眾若犯了錯，在任何事上犯了一條耶和華所吩咐的禁令，而有了罪，會眾看不出這隱藏的事；

「以色列全體會眾若無意中觸犯耶和華的誡命，即使沒有意識到，也是犯罪。

“如果以色列全體會眾無意犯罪，是隱而未現、會眾看不出來的，但他們行了一件耶和華吩咐不可行的事，他們就有罪。

『若是以色列全會眾在永恆主所吩咐不可行的事上作錯了事、去行其一件，以致有了罪責，而那件事又是隱藏着而大眾的眼看不出來的；

如以色列會眾、誤干我命、為所不當為、昔不自明、

若以色列會眾、誤犯主誡命之一、行所不可行者、而不自知、遂致陷於罪愆、

“‘ If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt

“‘ Or suppose the whole community of Israel sins without meaning to. They do something the Lord commands us not to do. Suppose they realize their guilt.

“ If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done, and they realize their guilt,

“ If the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty.

“ Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the LORD’s commands and incur guilt by doing what is prohibited,

‘ Now if the entire congregation of Israel does wrong unintentionally and the matter escapes the notice of the assembly, and they commit any of the things which the Lord has commanded not to be done, and they become guilty;

‘ Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the Lord in anything which should not be done, and are guilty;

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which Jehovah hath commanded not to be done, and are guilty;

“ Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the Lord’s commands and incur guilt by doing what is prohibited,

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done[ somewhat against] any of the commandments of the LORD[ concerning things] which should not be done, and are guilty;

“‘ If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord’s commandments, which must not be violated, so they become guilty,

“‘ If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;

如人犯罪、干耶和華之命、為所不當為、雖出無意、亦為有過、必任其咎、

如捫野獸六畜昆蟲不潔之尸、以致自污、而不自知、則為有罪、如捫人之不潔、而不自知、無論所污若何、迨及知之、則為有罪、如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、以上數罪、若犯其一、則當自認其罪、

我必歸於我所、待其認己罪、而求見我面、彼遇難時、必切求我、

我儕既識真理、而故干罪、則無復有贖罪之祭、惟戰慄待鞫、及滅諸敵之烈火耳、拒摩西之律者、有二三人為證、其死無恤、況踐踏上帝子、以所由成聖之約血為俗、且狎侮施恩之神、爾意若人受刑、其重為何如乎、

或有所犯、而會眾不知、則必獻牡犢一、為燔祭、以為馨香、奉於耶和華、與其素祭、灌祭、悉循常例、亦獻牡山羊一、為贖罪祭、祭司遂為以色列會眾贖罪、俾蒙赦宥、因係誤犯、且為其咎、已獻火祭、及贖罪祭於耶和華、如是、則以色列會眾、及旅於爾中者、俱蒙赦宥、緣其所犯、出於無知、如一人誤干罪戾、則必獻一歲之牝山羊、為贖罪祭、祭司當在耶和華前、為誤犯者贖罪、俾蒙赦宥、凡誤干罪戾、無論生於以色列本土、或旅於其中者、俱為一例、

約書亞同以色列眾、取謝拉裔亞干、與銀衣金鋌、暨子女牛羊驢幕、及凡所有、攜至亞割谷、約書亞曰、爾何貽禍我儕、今日耶和華必禍爾、於是以色列人以石擊之、以火焚之、及其全家、堆石其上、至今猶存、耶和華乃息其烈怒、故其地名曰亞割谷、至於今日、

皆執手為盟、許出其妻、因負罪戾、乃獻牡綿羊一、以贖其罪、

以色列人犯罪、背我所命之約、擅取當滅之物、匿於己器、行竊作偽、

昔我為謗讟窘逐狎侮者、但我所行、乃由不知不信、故蒙矜恤、

耶和華諭摩西曰、告以色列族云、如有人誤干耶和華之命、為所不當為、

凡食主餅、飲主杯、而不合宜者、即干主身與血也、

既已獲罪有咎、必以所竊取、所虐取、所受託、所拾遺、及所誑言發誓而據之物、悉反諸人、