“以色列全会众若行了耶和华所吩咐不可行的什么事，误犯了罪，是隐而未现、会众看不出来的，

“以色列全会众若犯了错，在任何事上犯了一条耶和华所吩咐的禁令，而有了罪，会众看不出这隐藏的事；

“以色列全会众若犯了错，在任何事上犯了一条耶和华所吩咐的禁令，而有了罪，会众看不出这隐藏的事；

“以色列全体会众若无意中触犯耶和华的诫命，即使没有意识到，也是犯罪。

“如果以色列全体会众无意犯罪，是隐而未现、会众看不出来的，但他们行了一件耶和华吩咐不可行的事，他们就有罪。

「以色列全會眾若行了耶和華所吩咐不可行的甚麼事，誤犯了罪，是隱而未現、會眾看不出來的，

「以色列全會眾若犯了錯，在任何事上犯了一條耶和華所吩咐的禁令，而有了罪，會眾看不出這隱藏的事；

「以色列全會眾若犯了錯，在任何事上犯了一條耶和華所吩咐的禁令，而有了罪，會眾看不出這隱藏的事；

「以色列全體會眾若無意中觸犯耶和華的誡命，即使沒有意識到，也是犯罪。

“如果以色列全體會眾無意犯罪，是隱而未現、會眾看不出來的，但他們行了一件耶和華吩咐不可行的事，他們就有罪。

『若是以色列全會眾在永恆主所吩咐不可行的事上作錯了事、去行其一件，以致有了罪責，而那件事又是隱藏着而大眾的眼看不出來的；

如以色列會眾誤干耶和華之命、為所不當為、以取罪戾、而不自知、

如以色列會眾、誤干我命、為所不當為、昔不自明、

若以色列會眾、誤犯主誡命之一、行所不可行者、而不自知、遂致陷於罪愆、

“‘ If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt

“‘ Or suppose the whole community of Israel sins without meaning to. They do something the Lord commands us not to do. Suppose they realize their guilt.

“ If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done, and they realize their guilt,

“ If the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty.

“ Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the LORD’s commands and incur guilt by doing what is prohibited,

‘ Now if the entire congregation of Israel does wrong unintentionally and the matter escapes the notice of the assembly, and they commit any of the things which the Lord has commanded not to be done, and they become guilty;

‘ Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the Lord in anything which should not be done, and are guilty;

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which Jehovah hath commanded not to be done, and are guilty;

“ Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the Lord’s commands and incur guilt by doing what is prohibited,

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done[ somewhat against] any of the commandments of the LORD[ concerning things] which should not be done, and are guilty;

“‘ If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord’s commandments, which must not be violated, so they become guilty,

“‘ If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;

“ If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. (niv)

“‘ If anyone becomes aware that they are guilty— if they unwittingly touch anything ceremonially unclean( whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;or if they touch human uncleanness( anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;or if anyone thoughtlessly takes an oath to do anything, whether good or evil( in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. (niv)

Then I will return to my lair until they have borne their guilt and seek my face— in their misery they will earnestly seek me.” (niv)

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? (niv)

and if this is done unintentionally without the community being aware of it, then the whole community is to offer a young bull for a burnt offering as an aroma pleasing to the Lord, along with its prescribed grain offering and drink offering, and a male goat for a sin offering.The priest is to make atonement for the whole Israelite community, and they will be forgiven, for it was not intentional and they have presented to the Lord for their wrong a food offering and a sin offering.The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.“‘ But if just one person sins unintentionally, that person must bring a year- old female goat for a sin offering.The priest is to make atonement before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.One and the same law applies to everyone who sins unintentionally, whether a native- born Israelite or a foreigner residing among you. (niv)

Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor.Joshua said,“ Why have you brought this trouble on us? The Lord will bring trouble on you today.” Then all Israel stoned him, and after they had stoned the rest, they burned them.Over Achan they heaped up a large pile of rocks, which remains to this day. Then the Lord turned from his fierce anger. Therefore that place has been called the Valley of Achor ever since. (niv)

( They all gave their hands in pledge to put away their wives, and for their guilt they each presented a ram from the flock as a guilt offering.) (niv)

Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. (niv)

Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. (niv)

The Lord said to Moses,“ Say to the Israelites:‘ When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands— (niv)

So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. (niv)

when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, (niv)