又要把所有的脂油都取下，正如取平安祭羊羔的脂油一样。祭司要按献给耶和华火祭的条例，烧在坛上。至于所犯的罪，祭司要为他赎了，他必蒙赦免。”

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一样。祭司要按献给耶和华火祭的条例，把脂肪烧在坛上。祭司要为他所犯的罪赎了他，他就蒙赦免。”

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一样。祭司要按献给耶和华火祭的条例，把脂肪烧在坛上。祭司要为他所犯的罪赎了他，他就蒙赦免。”

献祭者要像取出平安祭牲的脂肪一样，取出母绵羊的所有脂肪。祭司要把这一切放在坛上，与献给耶和华的祭物一起焚烧。这样，祭司为他赎了罪，他就会得到赦免。

羊所有的脂肪都要取出来，好像取出平安祭绵羊羔的脂肪一样；祭司要把这些放在祭坛耶和华的火祭上面焚烧，祭司为他所犯的罪行赎罪，他就蒙赦免。”

又要把所有的脂油都取下，正如取平安祭羊羔的脂油一樣。祭司要按獻給耶和華火祭的條例，燒在壇上。至於所犯的罪，祭司要為他贖了，他必蒙赦免。」

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一樣。祭司要按獻給耶和華火祭的條例，把脂肪燒在壇上。祭司要為他所犯的罪贖了他，他就蒙赦免。」

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一樣。祭司要按獻給耶和華火祭的條例，把脂肪燒在壇上。祭司要為他所犯的罪贖了他，他就蒙赦免。」

獻祭者要像取出平安祭牲的脂肪一樣，取出母綿羊的所有脂肪。祭司要把這一切放在壇上，與獻給耶和華的祭物一起焚燒。這樣，祭司為他贖了罪，他就會得到赦免。

羊所有的脂肪都要取出來，好像取出平安祭綿羊羔的脂肪一樣；祭司要把這些放在祭壇耶和華的火祭上面焚燒，祭司為他所犯的罪行贖罪，他就蒙赦免。”

他要把一切脂肪取下來，正如平安祭牲綿羔羊的脂肪被取下來一樣；祭司要把這些物品燻在祭壇上、在獻與永恆主的火祭之上：關於那人所犯的罪、祭司要這樣為他行消除禮，他就蒙赦免。

悉取其脂、如取酬恩祭牲之脂然、祭司焚之於壇、在耶和華火祭之上、如是祭司為之贖罪、乃蒙赦宥、

必取其脂、焚之於壇、為燔祭以獻我、如昔酬恩之祭然、於是祭司代為贖罪、可蒙赦宥。

盡取其脂、如取平安祭牲之脂然、祭司悉焚於祭臺、在獻於主之火祭上、如是、祭司為彼贖所犯之罪、必蒙赦宥、

They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.

They must remove all the fat in the same way the fat is removed from the lamb for the friendship offering. The priest must burn it on the altar on top of the food offerings presented to the Lord. When he does, he will pay for the sin they have committed. And they will be forgiven.

And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.

Then he must remove all the sheep’s fat, just as he does with the fat of a sheep presented as a peace offering. He will burn the fat on the altar on top of the special gifts presented to the Lord. Through this process, the priest will purify the people from their sin, making them right with the Lord, and they will be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. So the priest shall make atonement for him regarding his sin which he has committed, and he will be forgiven.

He shall remove all its fat, as the fat of the lamb is removed from the sacrifice of the peace offering. Then the priest shall burn it on the altar, according to the offerings made by fire to the Lord. So the priest shall make atonement for his sin that he has committed, and it shall be forgiven him.

And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace- offerings; and the priest shall burn them on the altar, upon the offerings of Jehovah made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

Then the one who brought the offering must remove all its fat( just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the LORD. So the priest will make atonement on his behalf for his sin which he has committed and he will be forgiven.

He shall remove all its fat, like the fat of the lamb is removed from the sacrifice of peace offerings. The priest shall burn them on the altar, on the offerings of Yahweh made by fire. The priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.

主耶稣被交出去，是为了我们的过犯；复活，是为了我们称义。

他没有犯过罪，在他口中也找不出诡诈；

他在木头上，以自己的身体亲自担当了我们的罪孽，好使我们既然向罪而死，就能向义而活；因他受的鞭伤，你们得了痊愈。

他自己为我们的罪孽做了平息祭，不仅是为我们的罪，也是为全世界的罪。

从那信实的见证者、死人中首先复活的、地上众君王的元首耶稣基督，临到你们！他爱我们，用自己的血，把我们从我们的罪孽中释放出来，又使我们成为国度，做他父神的祭司。愿荣耀和权能都归于他，直到永永远远！阿们。

神差派了自己的独生子到世上来，好使我们能藉着他而活；如此，属神的爱就在我们里面显明了。并不是我们爱了神，而是神爱了我们，差派他的儿子来，为我们的罪孽做了平息祭——在这里就是爱了。

但是恩赐不同于过犯。原来，一个人的过犯尚且使众人都死了，何况神的恩典和耶稣基督一个人恩典里的赏赐，难道不更要丰丰富富地临到众人吗？而且，恩赐不同于由一个人犯罪而来的后果。因为，由一次过犯而来的审判虽然导致了定罪，但由很多过犯而来的恩赐却导致了称义。实际上，一个人的过犯尚且使死亡藉着这一个人掌了权，何况那些领受丰富之恩典和称义之赏赐的人，难道不更要藉着耶稣基督一个人，在生命里掌权吗？由此可见，藉着一次的过犯导致了所有人的定罪；照样，藉着一次的义行给所有的人带来永生的称义。就是说，藉着一个人的悖逆，众人怎样都成了罪人；藉着一个人的顺从，众人将怎样成为义人。律法出现，为要使过犯增多；可是，罪在哪里增多，恩典就在哪里格外增多。这样，就像罪藉着死亡掌权，恩典也照样藉着义掌权，使人藉着我们的主耶稣基督进入永恒的生命。

要在爱中行事，就像基督也爱了我们，为我们舍弃了自己，做供物和祭物献给神，成为馨香的气味。

因为基督也曾一次为了赎罪而受苦，就是义的代替不义的，为要把你们带到神的面前。照着肉身说，基督固然被处死了；但照着灵说，他却得以复活了。

所以，我们既然有一位已经越过了诸天的、尊贵的大祭司——神的儿子耶稣，我们就要持守信仰告白；

因为你们知道，你们被救赎，脱离祖先所传下来的虚妄行为，不是凭着会朽坏的东西，如银子或金子，而是凭着那像羔羊一样毫无瑕疵、毫无玷污的基督宝血。

但藉着神的恩典，藉着在基督耶稣里的救赎，却无偿地被称为义。神预先定下耶稣为平息祭，是用耶稣的血、藉着人的信，为要显明神自己的义；因为他用忍耐的心，宽容人过去所犯的罪，为了在现今的时刻显明他的义，好表明他自己为义，也称信耶稣的人为义。

所以现在，那些在基督耶稣里的人，就不被定罪了，

但如果我们在光明中行走，就像神在光明中那样，我们就是彼此相契合的；而且神的儿子耶稣的血也洁净我们脱离一切的罪。

在他里面，我们得蒙救赎，罪得赦免。

这样一位圣洁、没有邪恶、毫无玷污、与罪人分开、高过诸天的大祭司，对我们实在是合宜的。

更何况基督的血呢！基督藉着永恒的圣灵，将自己毫无瑕疵地献给神，他的血难道不能洁净我们的良心脱离致死的行为，使我们事奉永生的神吗？

他是神荣耀的光辉，是神本体的真像，以自己大能的话语托住万有。他成就了洁净罪孽的事，就坐在高天至尊者的右边。

神使那位没有罪的替我们成为罪，好使我们在他里面成为神的义。

原来，当我们还软弱的时候，基督就按照所定的时候为不敬虔的人死了。为义人死，是少有的；为好人死，或许有敢做的；但是，当我们还是罪人的时候，基督就替我们死了。神的爱就在此向我们显明了。所以，我们现在既然藉着基督的血被称为义，难道不更要藉着他，从神的震怒中被拯救出来吗？这样，我们做神敌人的时候，尚且能藉着神儿子的死与神和好，何况和好以后，难道不更要藉着神儿子的生命得救吗？不仅如此，我们现在藉着主耶稣基督与神和好了，就更要藉着他以神夸耀。

归于他恩典荣耀的称赞，这恩典是他在爱子里特别赐给我们的。在他里面，我们藉着他的血，得蒙救赎、过犯得到赦免，都是出于神恩典的丰盛。

事实上，基督是律法的终结，使所有相信的人都以致称义。

因肉体软弱的缘故，律法所做不到的，神却做到了——神派遣了自己的儿子成为罪的肉身样式，并且为了赎罪，用肉身判决了罪，使律法的公义规定，成全在我们这些不顺着肉体却顺着圣灵行走的人身上。