盡取其脂、如取平安祭牲之脂然、祭司悉焚於祭臺、在獻於主之火祭上、如是、祭司為彼贖所犯之罪、必蒙赦宥、

又要把所有的脂油都取下，正如取平安祭羊羔的脂油一样。祭司要按献给耶和华火祭的条例，烧在坛上。至于所犯的罪，祭司要为他赎了，他必蒙赦免。”

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一样。祭司要按献给耶和华火祭的条例，把脂肪烧在坛上。祭司要为他所犯的罪赎了他，他就蒙赦免。”

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一样。祭司要按献给耶和华火祭的条例，把脂肪烧在坛上。祭司要为他所犯的罪赎了他，他就蒙赦免。”

献祭者要像取出平安祭牲的脂肪一样，取出母绵羊的所有脂肪。祭司要把这一切放在坛上，与献给耶和华的祭物一起焚烧。这样，祭司为他赎了罪，他就会得到赦免。

羊所有的脂肪都要取出来，好像取出平安祭绵羊羔的脂肪一样；祭司要把这些放在祭坛耶和华的火祭上面焚烧，祭司为他所犯的罪行赎罪，他就蒙赦免。”

又要把所有的脂油都取下，正如取平安祭羊羔的脂油一樣。祭司要按獻給耶和華火祭的條例，燒在壇上。至於所犯的罪，祭司要為他贖了，他必蒙赦免。」

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一樣。祭司要按獻給耶和華火祭的條例，把脂肪燒在壇上。祭司要為他所犯的罪贖了他，他就蒙赦免。」

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一樣。祭司要按獻給耶和華火祭的條例，把脂肪燒在壇上。祭司要為他所犯的罪贖了他，他就蒙赦免。」

獻祭者要像取出平安祭牲的脂肪一樣，取出母綿羊的所有脂肪。祭司要把這一切放在壇上，與獻給耶和華的祭物一起焚燒。這樣，祭司為他贖了罪，他就會得到赦免。

羊所有的脂肪都要取出來，好像取出平安祭綿羊羔的脂肪一樣；祭司要把這些放在祭壇耶和華的火祭上面焚燒，祭司為他所犯的罪行贖罪，他就蒙赦免。”

他要把一切脂肪取下來，正如平安祭牲綿羔羊的脂肪被取下來一樣；祭司要把這些物品燻在祭壇上、在獻與永恆主的火祭之上：關於那人所犯的罪、祭司要這樣為他行消除禮，他就蒙赦免。

悉取其脂、如取酬恩祭牲之脂然、祭司焚之於壇、在耶和華火祭之上、如是祭司為之贖罪、乃蒙赦宥、

必取其脂、焚之於壇、為燔祭以獻我、如昔酬恩之祭然、於是祭司代為贖罪、可蒙赦宥。

They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.

They must remove all the fat in the same way the fat is removed from the lamb for the friendship offering. The priest must burn it on the altar on top of the food offerings presented to the Lord. When he does, he will pay for the sin they have committed. And they will be forgiven.

And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.

Then he must remove all the sheep’s fat, just as he does with the fat of a sheep presented as a peace offering. He will burn the fat on the altar on top of the special gifts presented to the Lord. Through this process, the priest will purify the people from their sin, making them right with the Lord, and they will be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. So the priest shall make atonement for him regarding his sin which he has committed, and he will be forgiven.

He shall remove all its fat, as the fat of the lamb is removed from the sacrifice of the peace offering. Then the priest shall burn it on the altar, according to the offerings made by fire to the Lord. So the priest shall make atonement for his sin that he has committed, and it shall be forgiven him.

And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace- offerings; and the priest shall burn them on the altar, upon the offerings of Jehovah made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

Then the one who brought the offering must remove all its fat( just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the LORD. So the priest will make atonement on his behalf for his sin which he has committed and he will be forgiven.

He shall remove all its fat, like the fat of the lamb is removed from the sacrifice of peace offerings. The priest shall burn them on the altar, on the offerings of Yahweh made by fire. The priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.

所有之脂、焚於祭臺上、如焚平安祭牲之脂然、如是、祭司為彼贖罪、必蒙赦宥、○

獻此犢、如獻贖罪祭之犢然、如是、祭司為會眾贖罪、必蒙赦宥、

以其二獻為火焚祭、循其常例、如此、祭司為彼贖罪、必蒙赦宥、

耶穌為我儕之罪而被解、為使我儕得稱義而復活、

彼未行惡、口無詭譎、

祭司以其掌所餘之油、傾於受潔禮者之首、在主前為之贖罪、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

彼為我儕之罪為贖罪祭、不但為我儕之罪、亦為舉世之罪焉、

及誠信之證者、自死中首先復活者、為天下萬王之元首者耶穌基督、得恩寵平康、耶穌愛我儕、以其血滌除我罪、以其血滌除我罪有原文抄本作以其血贖我罪使我儕為王、為祭司、在其父天主前、願榮光權能歸之、至於世世、阿們、

主由會幕中召摩西諭之曰、爾告以色列人云、爾中若有人以牲畜獻於主為祭、祗可用牛羊以獻、若用牛以獻火焚祭、必用無疵之牡者、牽於會幕門前、獻於主以蒙悅納、按手於火焚祭牲之首、可蒙悅納、可冀罪贖、宰牛於主前、亞倫之子孫為祭司、攜血以至、灑於會幕門前之祭臺四周、剝火焚祭牲之皮、將肉剖分為塊、

祭司為以色列會眾贖罪、必蒙赦宥、因罪係誤犯、又因誤犯之罪、已獻火祭與贖罪祭於主、則可蒙赦宥、

天主遣其獨生之子降世、使我儕賴之而生、天主之愛我、在此而顯、非我儕愛天主、乃天主愛我儕、遣其子為我儕作贖罪之祭、愛即在此也、

彼於此數端中犯一端、如此、祭司為彼贖罪、必蒙赦宥、所餘之麵、歸於祭司、與素祭無異、○

但罪愆不如恩賜、若一人之愆、致眾皆死、況天主之寵與賜、因耶穌基督一人之恩、不益廣施於眾乎、又一人犯罪之所致、不如恩賜、蓋由一人之愆、有審判以定罪、由恩賜、乃免多愆以稱義、若由一人之愆、死則操權、得洪恩併受稱義之賜者、不更因耶穌基督一人、獲永生而操權乎、由是觀之、因一罪、一罪或作一人之罪人皆被罪、亦因一義、一義或作一人之義人皆稱義得永生、因一人之逆、眾則視為罪人、因一人之順、眾則視為義人、律法立、致罪增益、然罪增益之處、恩寵更裕、罪操權以致死亡、恩寵因義操權以致永生、皆賴我主耶穌基督而然也、

當以愛而行、如基督愛我儕、為我儕舍身、獻己於天主、為馨香之祭、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

我儕既有大祭司長已升天者、即天主子耶穌、則當持守所奉之教、

蓋爾之妄行、由爾祖所傳者、爾得贖以脫之、知非以金銀可壞之物、乃以基督之寶血、如無疵無玷羔羊之血、

惟因基督耶穌贖罪、賴天主之恩、無功而稱義、蓋天主立耶穌為贖罪之祭、使人由信其血而可得赦、天主以其寛容、免人已往之罪、而彰其義、即於今時顯彰其義、使人知天主為義、亦稱信耶穌者為義、

是故凡屬基督耶穌、不從肉體而從聖神者、有原文抄本無不從肉體而從聖神句不定罪、

因所犯之罪、當以贖愆祭獻於主、或用一牝綿羊、或用一牝山羊、為贖罪祭、祭司即為彼贖罪、

若行於光明、如天主處光明然、則彼此心交、而天主之子耶穌基督之血、滌除我之諸罪、

因子流血、我儕得贖、即罪之赦免、

如此大祭司、原為我儕所需、聖潔、無玷無垢、遠乎罪人、升天無上、

祭司以指蘸其血、塗於祭臺角上、傾餘血於祭臺之基、盡取其脂、如取平安祭牲之脂然、祭司悉焚於臺之上、為馨香獻於主、如是、祭司為彼贖罪、必蒙赦宥、

亞倫之二子近於主前而死、厥後、主諭摩西曰、告爾兄亞倫毋隨時入聖所幔內至蓋法匱之贖罪蓋前、恐其死亡、因我必在雲中顯現於贖罪蓋上、亞倫若入聖所、當如是、必以牡犢一、為贖罪祭、牡綿羊一、為火焚祭、衣百細麻之聖袍、下體着白細麻之袴、束白細麻之帶、首冠白細麻之冠、此乃聖衣、當以水濯身、而後服之、由以色列會眾取牡山羊二、為贖罪祭、牡綿羊一、為火焚祭、亞倫獻為己作贖罪祭之犢、為己與眷屬贖罪、牽牡山羊二至、置於會幕門外於主前、亞倫為二山羊鬮之、或作亞倫作二鬮置於二山羊上按鬮以定、一歸於主、一歸於阿撒瀉勒、亞倫乃牽按鬮歸主之牡山羊至、獻之為贖罪祭、按鬮歸於阿撒瀉勒之牡山羊、當生置於主前用以贖罪、後蹤之曠野、歸於阿撒瀉勒、亞倫乃牽為己作贖罪祭之犢、為己與眷屬贖罪、遂宰此作贖罪祭之犢、由主前祭臺上取爇炭、盛於香爐、又取細香粉盈掬、攜入幔內、以香置於火上、焚於主前、香煙即蔽法匱上之贖罪蓋、亞倫則免於死亡、又取犢血少許、以指蘸血、灑於贖罪蓋之東、又撒於贖罪蓋之前、凡七次、乃宰為民作贖罪祭之牡山羊、攜其血入幔內、灑於贖罪蓋上、又灑於贖罪蓋前、如撒犢之血然、亞倫緣以色列人之不潔、愆尤罪戾、如此為內聖所行潔禮、又緣其不潔在會幕四圍、或作緣會幕在其不潔之中亦為會幕如是行、亞倫入內聖所贖罪、其未出之先、會幕中毋許有人、亞倫如此、為己為眷屬為以色列人之全會贖罪、既出、至主前之祭臺、為祭臺行潔禮、取犢之血即牡山羊之血、塗於祭臺四角、又以指蘸血、灑於祭臺凡七次、如此潔祭臺、除以色列人之不潔、使祭臺成聖、為內聖所與會幕即祭臺行潔禮已畢、又作祭司在內聖所與會幕及祭臺上贖罪已畢則牽生牡山羊至、亞倫以兩手按生牡山羊之首、認以色列人之過失愆尤罪戾、悉加於羊之首、以羊授於預定之人、縱於曠野、使羊負以色列人之一切罪愆、至沙漠之地、其人縱羊於野、後亞倫入會幕、脫其入內聖所時所衣之白細麻衣、留之於彼、在聖地以水濯身、衣其常服而出、獻己與民之火焚祭、為己為民贖罪、以贖罪祭牲之脂、焚於祭臺、縱羊歸阿撒瀉勒者、當滌其衣、以水濯身、然後入營、為贖罪祭之犢、與牡山羊、其血既攜入內聖所贖罪、則必攜出營外、以火焚其皮肉及糞、焚之者必滌其衣、以水濯身、然後入營、當如是行在七月十日、永為定例、爾曹當刻苦齋戒、勿操作、無論土著、與寄居爾中之外邦客旅、因是日祭司為爾贖罪、使爾得潔、使爾於主前、脫諸罪戾而成潔、是日必守為大安息日、當刻苦齋戒、定為永例、繼父受膏見立為大祭司者、當衣白細麻聖衣行贖罪之禮、為內聖所與會幕及祭臺行潔禮、又為諸祭司與會眾贖罪、每歲一次、如是以行、為以色列人贖一切罪愆、永為定例、於是亞倫遵主所命摩西者而行、

若婦無力獻羊、則可用二鳲鳩、或二雛鴿、一為火焚祭、一為贖罪祭、祭司為其贖罪、彼乃為潔、

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

子乃天主榮所發之光輝、為天主本體之真像、以其大能之命、主持萬物、既舍己以贖贖原文作淨我罪、遂在上坐於至大者之右、

天主使彼無罪者、為我儕成為罪、使我儕因彼成為天主之義、或作天主使彼無罪者為我儕視為有罪致我儕賴彼而得天主之義

我儕無力時、基督於所定之期、為罪人死、夫為義人死者、鮮有之、為仁人為仁人或作為善事死、或有敢焉、乃基督於我儕尚為罪人時、為我而死、天主以此彰其愛我之愛、今我儕因基督之血、既得稱義、不更可賴之而免怒乎、我儕為敵之時、賴其子之死、得與天主復和、今已復和、不更因其生而得救乎、不第此也、且賴吾主耶穌基督、以天主為樂、以天主為樂或作因天主而誇蓋我儕因彼已得復和矣、

使人頌其恩寵之榮、即緣其愛子所賜我儕之恩寵、我儕賴彼、以其流血蒙救贖、得罪赦、循天主豐厚之恩寵、

有基督、律法乃終、使凡信者得稱義、

祭司在主前、為彼贖罪、無論犯何端、必蒙赦宥、○

律法因肉體無力、不能滅罪、惟天主為罪遣其子降生肉體、狀如罪人之身、而滅身之罪矣、使我儕不從肉體而從聖神、可成律法之義、

摩西謂亞倫曰、當近祭臺、獻爾贖罪祭牲與火焚祭牲、為己為民贖罪、亦獻民之祭、為民贖罪、遵主所命、

後以生鳥縱於邑外田野間、祭司如此為室行潔禮、其室乃潔、