或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了就要在这其中的一件上有了罪。

若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。

若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。

如果有人草率起誓，不论出于善意还是恶意，即使当初没有察觉，后来才意识到，也是有罪的。

或有人嘴唇轻率发誓，无论是出于恶意或是出于好意，他没有留意起了什么誓；他一知道，就有罪了。

或是有人嘴裏冒失發誓，要行惡，要行善，無論人在甚麼事上冒失發誓，他卻不知道，一知道了就要在這其中的一件上有了罪。

若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。

若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。

如果有人草率起誓，不論出於善意還是惡意，即使當初沒有察覺，後來才意識到，也是有罪的。

或有人嘴唇輕率發誓，無論是出於惡意或是出於好意，他沒有留意起了甚麼誓；他一知道，就有罪了。

或是有人嘴裏冒失起誓、要作惡或行善，無論那人所冒失起誓的是甚麼，他都茫然不知；一知道了，他就在這些事的一件上有了罪責。

如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、

如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、

或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、

or if anyone thoughtlessly takes an oath to do anything, whether good or evil( in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—

Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty.

or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;

“ Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.

Or if someone swears rashly to do what is good or evil— concerning anything a person may speak rashly in an oath— without being aware of it, but later recognizes it, he incurs guilt in such an instance.

Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.

‘ Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it— when he realizes it, then he shall be guilty in any of these matters.

Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.

Or if someone swears rashly to do what is good or evil— concerning anything a person may speak rashly in an oath— without being aware of it, but later recognizes it, he incurs guilt in such an instance.

Or if a soul swear, pronouncing with[ his] lips to do evil, or to do good, whatsoever[ it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth[ of it], then he shall be guilty in one of these.

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths–

“‘ Or if anyone swears rashly with his lips to do evil or to do good— whatever it is that a man might utter rashly with an oath, and it is hidden from him— when he knows of it, then he will be guilty of one of these.

並且對她鄭重地起誓：「你無論向我求什麼，即使是我國家的一半，我也會給你！」

如果我留下屬於這人的任何一個男丁到早晨，就願神處置大衛，重重地處置！」

天亮了，猶太人就策劃了一起陰謀，並且賭咒起誓說，殺掉保羅以前，就不吃不喝。

那天以色列人的處境窘迫，因為掃羅讓軍兵起過誓說：「在我報復了仇敵以先、在傍晚之前吃東西的人是受詛咒的！」所以軍兵中沒有一個人吃東西。那整個地方，進入森林，地面上都有蜂蜜。當軍兵進入森林，看哪，有蜂蜜流淌，但沒有人用手取蜜放入嘴裡，因為他們害怕所起的誓。而約拿單沒有聽見他父親讓軍兵起誓，所以他伸出手裡的杖，把杖尖蘸在有蜜的蜂巢裡，然後用手取蜜放入嘴裡，眼睛就明亮了。軍兵中有人告訴他說：「你父親讓大家鄭重起誓說：『今天吃東西的人，是受詛咒的！』所以軍兵就疲乏了。」

王就憂憂愁愁，但因所起的誓，又因一同坐席的人，就下令給她。

現在你要指著耶和華向我起誓，絕不剪除我的後裔，絕不從我父家除滅我的名。」於是大衛向掃羅起誓，掃羅就回自己的家去，大衛和他的部下也回要塞去了。

他曾如此向耶和華起誓，向雅各的大能者許願：「我絕不進入我居住的帳篷，也不上到我睡臥的床鋪，絕不允許我的眼睛睡覺，也不允許我的眼簾打盹——直到我為耶和華找到地方，為雅各的大能者找到住所。」

王顧惜掃羅的孫子、約拿單的兒子米非波設，因為大衛和掃羅的兒子約拿單在耶和華面前起過誓。

她許願說：「萬軍之耶和華啊，如果你確實看到了你女僕的苦情，又記念我、不忘記你的女僕、賜給你女僕一個兒子，那麼我必把他終生獻給耶和華，絕不在他的頭上用剃刀。」

故此王就起誓承諾，無論她求什麼都給她。

在神面前不要冒失開口，也不要心急發言，因為神在天上，你在地上，所以你要少言寡語。要知道，夢來自事務繁多，愚昧的聲音來自多言多語。你向神許了願，償還不可遲延，因為神不喜歡愚昧人；你所許的願應當償還。不許願，好過許了願卻不償還。不要任你的口使自己犯罪，也不要在使者面前說所許的願是個錯誤。為什麼要使神因你的聲音發怒而毀了你手所做的呢？