有人摸了什么不洁净的物，或是人的不洁净，或是不洁净的牲畜，或是不洁可憎之物，吃了献与耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

如果有人接触到人或兽的不洁之物，或任何不洁的可憎之物，又吃献给耶和华的平安祭祭肉，要将他从民中铲除。”

人若是摸了任何不洁，或是人的污秽，或是牲畜的污秽，或是任何不洁净的可憎之物，然后吃献给耶和华的平安祭的肉，那人必从自己的族人中被剪除。”

有人摸了甚麼不潔淨的物，或是人的不潔淨，或是不潔淨的牲畜，或是不潔可憎之物，吃了獻與耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

如果有人接觸到人或獸的不潔之物，或任何不潔的可憎之物，又吃獻給耶和華的平安祭祭肉，要將他從民中剷除。」

人若是摸了任何不潔，或是人的污穢，或是牲畜的污穢，或是任何不潔淨的可憎之物，然後吃獻給耶和華的平安祭的肉，那人必從自己的族人中被剪除。”

人若觸着甚麼不潔淨、無論是人的不潔淨、或是不潔淨的牲口、或是任何不潔淨的昆蟲，而去喫屬永恆主的平安祭的肉，那人就必須從他的族人中被剪除。』

如人捫不潔、或不潔之人、或不潔之獸、或不潔可憎之物、而食歸耶和華之酬恩祭肉、必絕於民中、○

如人捫他人之不潔、或獸污、或可憎之穢物、為其所玷、而食歸我之祭肉、必絕之民中。○

若人捫污穢、或他人之不潔、或不潔之畜、或不潔可憎之蟲蟲或作物而食獻於主祭牲之肉、必滅絕於民中、○

Anyone who touches something unclean— whether human uncleanness or an unclean animal or any unclean creature that moves along the ground— and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Suppose someone touches something“ unclean.” It does not matter whether it comes from a human being who is not“ clean.” It does not matter whether it comes from an“ unclean” animal. It does not matter whether it comes from something hated and“ unclean.” And suppose they eat any of the meat from the friendship offering that belongs to the Lord. Then they will be separated from their people.’ ”

And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.”

If you touch anything that is unclean( whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent creature, and eats meat from the LORD’s fellowship sacrifice, that person is to be cut off from his people.”

When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’ ”

Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person shall be cut off from his people.’”

And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace- offerings, which pertain unto Jehovah, that soul shall be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

Moreover the soul that shall touch any unclean[ thing, as] the uncleanness of man, or[ any] unclean beast, or any abominable unclean[ thing], and eat of the flesh of the sacrifice of peace offerings, which[ pertain] unto the LORD, even that soul shall be cut off from his people.

When a person touches anything unclean( whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the LORD, that person will be cut off from his people.’”

When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’”

Then I said,“ Not so, Sovereign Lord! I have never defiled myself. From my youth until now I have never eaten anything found dead or torn by wild animals. No impure meat has ever entered my mouth.” (niv)

“‘ If anyone becomes aware that they are guilty— if they unwittingly touch anything ceremonially unclean( whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;or if they touch human uncleanness( anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; (niv)

The Lord said to Moses and Aaron,“ Speak to the Israelites and say to them:‘ When any man has an unusual bodily discharge, such a discharge is unclean.Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:“‘ Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean.Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening.Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.“‘ Whoever touches the man who has a discharge must wash their clothes and bathe with water, and they will be unclean till evening.“‘ If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.“‘ Everything the man sits on when riding will be unclean,and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening.“‘ Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.“‘ A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water.“‘ When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean.On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the tent of meeting and give them to the priest.The priest is to sacrifice them, the one for a sin offering and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge.“‘ When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening.Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening.When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.“‘ When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.“‘ Anything she lies on during her period will be unclean, and anything she sits on will be unclean.Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.“‘ If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean.“‘ When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period.Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period.Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.“‘ When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean.On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.“‘ You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.’”These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen,for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean. (niv)

But all creatures in the seas or streams that do not have fins and scales— whether among all the swarming things or among all the other living creatures in the water— you are to regard as unclean.And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean.Anything living in the water that does not have fins and scales is to be regarded as unclean by you.“‘ These are the birds you are to regard as unclean and not eat because they are unclean: the eagle, the vulture, the black vulture, (niv)

The Lord said to Moses,“ Say to the Israelites:‘ A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.On the eighth day the boy is to be circumcised.Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over.If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.“‘ When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.“‘ These are the regulations for the woman who gives birth to a boy or a girl.But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.’”The Lord said to Moses and Aaron,“ When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days.On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.“ When anyone has a defiling skin disease, they must be brought to the priest.The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling,it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.“ If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean.But whenever raw flesh appears on them, they will be unclean.When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.If the raw flesh changes and turns white, they must go to the priest.The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.“ When someone has a boil on their skin and it heals,and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest.The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days.If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.“ When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn,the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.“ If a man or woman has a sore on their head or chin,the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days.On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.But if the sore does spread in the skin after they are pronounced clean,the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.“ When a man or woman has white spots on the skin,the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.“ A man who has lost his hair and is bald is clean.If he has lost his hair from the front of his scalp and has a bald forehead, he is clean.But if he has a reddish- white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead.The priest is to examine him, and if the swollen sore on his head or forehead is reddish- white like a defiling skin disease,the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.“ Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out,‘ Unclean! Unclean!’As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.“ As for any fabric that is spoiled with a defiling mold— any woolen or linen clothing,any woven or knitted material of linen or wool, any leather or anything made of leather—if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.The priest is to examine the affected area and isolate the article for seven days.On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.“ But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article,he shall order that the spoiled article be washed. Then he is to isolate it for another seven days.After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled.If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material.But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned.Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean. (niv)

“‘ All flying insects that walk on all fours are to be regarded as unclean by you. (niv)

For seven days no yeast is to be found in your houses. And anyone, whether foreigner or native- born, who eats anything with yeast in it must be cut off from the community of Israel. (niv)

“‘ If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, (niv)

Do not eat any detestable thing. (niv)

But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. (niv)

Anyone who eats blood must be cut off from their people.’” (niv)

However, of those that chew the cud or that have a divided hoof you may not eat the camel, the rabbit or the hyrax. Although they chew the cud, they do not have a divided hoof; they are ceremonially unclean for you.The pig is also unclean; although it has a divided hoof, it does not chew the cud. You are not to eat their meat or touch their carcasses. (niv)

“ Whoever touches a human corpse will be unclean for seven days.They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean.If they fail to purify themselves after touching a human corpse, they defile the Lord’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.“ This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days,and every open container without a lid fastened on it will be unclean.“ Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days. (niv)

Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.” (niv)

“‘ Everyone who does any of these detestable things— such persons must be cut off from their people. (niv)

But anything that does not have fins and scales you may not eat; for you it is unclean. (niv)

“‘ You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening.Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.“‘ Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean.Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening.Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.“‘ Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard,the gecko, the monitor lizard, the wall lizard, the skink and the chameleon.Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening.When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean.If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot.Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean.Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean.A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean.If a carcass falls on any seeds that are to be planted, they remain clean.But if water has been put on the seed and a carcass falls on it, it is unclean for you.“‘ If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening.Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.“‘ Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten.You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. (niv)

because the life of every creature is its blood. That is why I have said to the Israelites,“ You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.” (niv)

“‘ I will set my face against any Israelite or any foreigner residing among them who eats blood, and I will cut them off from the people. (niv)

Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”Then the Lord said to Moses,“ Take fragrant spices— gum resin, onycha and galbanum— and pure frankincense, all in equal amounts,and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred.Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you.Do not make any incense with this formula for yourselves; consider it holy to the Lord.Whoever makes incense like it to enjoy its fragrance must be cut off from their people.” (niv)

For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. (niv)

Anyone who eats the fat of an animal from which a food offering may be presented to the Lord must be cut off from their people. (niv)

But these you may not eat: the eagle, the vulture, the black vulture,the red kite, the black kite, any kind of falcon,any kind of raven,the horned owl, the screech owl, the gull, any kind of hawk,the little owl, the great owl, the white owl,the desert owl, the osprey, the cormorant,the stork, any kind of heron, the hoopoe and the bat.All flying insects are unclean to you; do not eat them.But any winged creature that is clean you may eat. (niv)