人都说你们好的时候，你们就有祸了！因为他们的祖宗待假先知也是这样。”

人都说你们好的时候，你们有祸了！因为他们的祖宗也是这样待假先知的。”

人都说你们好的时候，你们有祸了！因为他们的祖宗也是这样待假先知的。”

人人都夸赞你们的时候，你们就有祸了，因为他们的祖先也是这样夸赞假先知！

人都说你们好的时候，你们就有祸了，因为你们的祖先对待假先知也是这样。

当所有的人都说你们好的时候，你们有祸了，因为他们的祖先也是同样对待假先知们的。

「人都說你們好的時候，你們就有禍了！因為他們的祖宗待假先知也是這樣。」

人都說你們好的時候，你們有禍了！因為他們的祖宗也是這樣待假先知的。」

人都說你們好的時候，你們有禍了！因為他們的祖宗也是這樣待假先知的。」

人人都誇讚你們的時候，你們就有禍了，因為他們的祖先也是這樣誇讚假先知！

人都說你們好的時候，你們就有禍了，因為你們的祖先對待假先知也是這樣。

眾人都說你們好的時候、你們有禍啊！因為他們的祖宗對假的神言人也這樣行。

當所有的人都說你們好的時候，你們有禍了，因為他們的祖先也是同樣對待假先知們的。

爾為眾所譽者禍矣、蓋其祖行於偽先知亦如是、○

為眾所譽者禍矣、其祖視偽先知亦如是、○

爾為眾所譽者禍矣、蓋其祖待偽先知亦若是、

若被人頌讚、讚中禍機伏；應念彼先人、亦媚偽先覺。』

Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.

How terrible for you when everyone says good things about you! Their people treated the false prophets the same way long ago.

“ Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

What sorrow awaits you who are praised by the crowds, for their ancestors also praised false prophets.

Woe to you when all people speak well of you, for this is the way their ancestors used to treat the false prophets.

Woe to you when all the people speak well of you; for their fathers used to treat the false prophets the same way.

Woe to you when all men speak well of you, For so did their fathers to the false prophets.

Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.

Woe to you when all people speak well of you, for this is the way their ancestors used to treat the false prophets.

Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

“ Woe to you when all people speak well of you, for their ancestors did the same things to the false prophets.

Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. (niv)

“ Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. (niv)

The prophets prophesy lies, the priests rule by their own authority, and my people love it this way. But what will you do in the end? (niv)

They say to the seers,“ See no more visions!” and to the prophets,“ Give us no more visions of what is right! Tell us pleasant things, prophesy illusions. (niv)

If a liar and deceiver comes and says,‘ I will prophesy for you plenty of wine and beer,’ that would be just the prophet for this people! (niv)

And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie,and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved.For this reason God sends them a powerful delusion so that they will believe the lieand so that all will be condemned who have not believed the truth but have delighted in wickedness. (niv)

If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. (niv)

For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error.They promise them freedom, while they themselves are slaves of depravity— for“ people are slaves to whatever has mastered them.” (niv)

But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them— bringing swift destruction on themselves.Many will follow their depraved conduct and will bring the way of truth into disrepute.In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping. (niv)

One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast.People worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked,“ Who is like the beast? Who can wage war against it?” (niv)

They are from the world and therefore speak from the viewpoint of the world, and the world listens to them.We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood. (niv)

Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face.“ Which way did the spirit from the Lord go when he went from me to speak to you?” he asked.Micaiah replied,“ You will find out on the day you go to hide in an inner room.”The king of Israel then ordered,“ Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s sonand say,‘ This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’”Micaiah declared,“ If you ever return safely, the Lord has not spoken through me.” Then he added,“ Mark my words, all you people!” (niv)

For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. (niv)

The messenger who had gone to summon Micaiah said to him,“ Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”But Micaiah said,“ As surely as the Lord lives, I can tell him only what the Lord tells me.” (niv)

So the king of Israel brought together the prophets— about four hundred men— and asked them,“ Shall I go to war against Ramoth Gilead, or shall I refrain?”“ Go,” they answered,“ for the Lord will give it into the king’s hand.”But Jehoshaphat asked,“ Is there no longer a prophet of the Lord here whom we can inquire of?”The king of Israel answered Jehoshaphat,“ There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”“ The king should not say such a thing,” Jehoshaphat replied. (niv)

The world cannot hate you, but it hates me because I testify that its works are evil. (niv)