第予語爾、依理藹實已蒞臨、而人莫之識、且任意處之。人子之將罹橫逆、亦復如是。』

只是我告诉你们，以利亚已经来了，人却不认识他，竟任意待他。人子也将要这样受他们的害。”

可是我告诉你们，以利亚已经来了，人不认识他，反倒任意待他。人子也将这样受他们的苦。”

可是我告诉你们，以利亚已经来了，人不认识他，反倒任意待他。人子也将这样受他们的苦。”

但我告诉你们，以利亚已经来了，人们却不认识他，甚至还任意对待他。人子同样也会在他们手下受苦。”

但我告诉你们，以利亚已经来了，可是人们却不认识他，反而任意待他。照样，人子也要这样被他们苦待。”

但是我告诉你们：以利亚已经来了，人们却不认他，反而任意对待他；照样，人子也将受到他们的苦害。”

只是我告訴你們，以利亞已經來了，人卻不認識他，竟任意待他。人子也將要這樣受他們的害。」

可是我告訴你們，以利亞已經來了，人不認識他，反倒任意待他。人子也將這樣受他們的苦。」

可是我告訴你們，以利亞已經來了，人不認識他，反倒任意待他。人子也將這樣受他們的苦。」

但我告訴你們，以利亞已經來了，人們卻不認識他，甚至還任意對待他。人子同樣也會在他們手下受苦。」

但我告訴你們，以利亞已經來了，可是人們卻不認識他，反而任意待他。照樣，人子也要這樣被他們苦待。”

我告訴你們，以利亞已經來了，人卻不認得他，反倒任意待他；照樣，人子也將要在他們手下受苦了。』

但是我告訴你們：以利亞已經來了，人們卻不認他，反而任意對待他；照樣，人子也將受到他們的苦害。」

我語汝、以利亞已至、而人不之識、任意待之、人子亦將受其害、

吾語汝、以利亞已至、人不之識、任意以待、如是、人子亦將受害矣、

但我告爾、以利亞已至、奈人未之識、且任意待之、人子亦將如是受其害、

But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.”

But I tell you, Elijah has already come. People didn’t recognize him. They have done to him everything they wanted to do. In the same way, they are going to make the Son of Man suffer.”

But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.”

But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.”

“ But I tell you: Elijah has already come, and they didn’t recognize him. On the contrary, they did whatever they pleased to him. In the same way the Son of Man is going to suffer at their hands.”

but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wanted. So also the Son of Man is going to suffer at their hands.”

But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.”

but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.

“ But I tell you: Elijah has already come, and they didn’t recognize him. On the contrary, they did whatever they pleased to him. In the same way the Son of Man is going to suffer at their hands.”

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

And I tell you that Elijah has already come. Yet they did not recognize him, but did to him whatever they wanted. In the same way, the Son of Man will suffer at their hands.”

but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”

自是耶穌始預示其徒、彼須往耶路撒冷、將陷於長老、經生、司祭之手、備受凌辱、乃至被殺；第三日復活。

則爾與義塞民當知納匝勒人耶穌基督、即爾曹所釘於十字架者、天主已賜以復活。此人之所以能獲康復而挺立於爾前者、賴耶穌之名也。

而爾曹則擯絕之於比辣多之前者也。爾曹擯絕神聖之義者、而求釋兇暴；爾曹殘殺生命之主、而天主則已使之起死回生吾儕實為其證。

耶穌聲名洋溢、希祿聞人言具此異能、必施洗如望復活矣。或曰：『伊理靄也。』或曰：『先知、猶古先知之一耳。』希祿聞之、則曰：『是必吾所斬之如望復活矣。』先是希祿以娶弟斐立妻黑落娣故、囚如望於獄。蓋如望嘗諫曰：『納弟婦、非禮也。』黑落娣因是懷恨、欲害之而弗得、以希祿明知其義且聖、畏而庇之、所言多從、亦樂聞其教。會希祿誕辰、宴群臣諸將、及加利利紳宦。黑落娣女起舞為壽、合席歡然。王謂女曰：『任汝所求、必予汝。』且誓曰：『雖平分國土、吾亦弗吝。』女退詢母將何求、母曰：『施洗者如望之首。』乃返、請於王曰：『願以施洗者如望之首、置盤中見賜。』王戚戚然有難色、惟百僚咸列、不欲自食其誓、遂遣使斬如望於獄、以首置盤賜女、女以授母、

於其未臨之前、如望先傳悔悟之洗禮於義塞全族、迨其使命將畢、如望恆曰：「爾等以吾為誰？實非基督；惟有後我來者、吾雖為之解履、猶愧未稱、」兄弟乎、亞伯漢之裔乎、爾中敬畏天主者乎、當知救世之道、本傳吾輩、而耶路撒冷居民及其教長不識基督、每禮日所誦先知書訓、亦未領悟；遽定基督之罪、恰應先知之豫言、雖明知其無可死之由、而竟求比辣多處之以死。

耶穌嚴戒諸徒、勿以告人；且曰人子尚須備嘗苦難、為長老司祭經生所棄、終且被害、第三目復活。耶穌諭眾曰：『人欲從予、務宜克己、日負其十字架、而隨予後。蓋欲自保其生者、反將失之、惟為予之故、而舍其生者、克保其生。人即富有天下、而喪亡其真我、亦有何益？

耶穌入殿、方施訓、司祭長與民間耆老前來問曰：『汝憑何權而行此諸事、且孰授汝以此權耶？』耶穌答曰：『予亦問爾一言、請爾先答、予當告以何權行此。夫如望之洗、何自而來、自天乎、自人乎？』若輩私議曰：

顧別有為予作證者焉、予知其所證之不妄也。爾等亦曾遣使者謁如望、而彼已為真理作證矣。雖然予不取證於人予之語此欲爾曹蒙救恩耳。如望乃輝煌之明燈、爾等亦曾瞻仰其光、而極一時之樂矣。顧為予作證者、有較如望更為重要者焉。蓋父所授予之使命、令予完成、而予今猶慘澹經營者、亦為吾證、證父實曾遣予、

而分封王希祿以弟婦黑落娣事及所行諸惡、見責於如望；於是惡上加惡、下如望於獄。

如望在縲絏中、聞耶穌所行、遣二徒問曰：

降蒞領域。見拒屬民。

如望之洗、自天乎？抑自人乎？請答。』若輩竊議曰：『如云自天、必曰何不信之。若謂自人、眾又可畏、蓋眾皆確認如望為先知也。』

蓋如望以義路開導於爾、爾不之信；而稅吏娼妓、則信之矣。爾見其事。猶未能悔悟而起信也。

彼按天主之定謨及預知、被付於人而爾曹復假不義者之手、釘死之於十字架上；

先知孰不為爾祖所凌辱乎？先知豫報聖者之來而爾祖殺之；今聖者已至、而爾曹又鬻而殺之矣！

先是、希祿為弟婦黑落娣事、執如望、繫以縲絏、下之獄。如望嘗諫王曰：『爾納此婦、義所不容。』王欲殺之、而懾於民情、有所不敢；以民眾莫不認如望、為先知也。值希祿誕辰、黑落娣之女當席起舞為壽、希祿喜、誓以所求必賜。女為母所唆、求曰：『願以施洗如望之首、置諸盤中見賜。』王愀然不樂、然礙於所誓、及在席諸賓、乃准其所請、飭人斬如望於獄、

蓋施洗如望之來也、不食餅、不飲酒、而爾則曰：『伊中魔矣！』

答曰：『伊理靄固需先來振興萬事、然經不亦言人子應如何備嘗苦辱乎？然予語汝、伊理靄實已蒞至、而世人任意待之、適如經之所載也。』

然則爾之出也、果何為乎？欲睹先知乎？吾曰是矣、然奚啻先知而已哉！經云：「我遣使者先汝行、為汝除道開汝路；」即斯人也。我實語爾、婦女所生、未有大於施洗如望者；然天國中之小者、猶大於彼。自施洗如望之日、以迄於今、天國可以勉彊力行而致也；凡勇猛精進、發揚蹈厲者、必得襲而取之。蓋先知與律法之預言、至如望而集其成。倘爾能心領神會、彼即當臨之伊理藹也。凡有耳者、其諦聽焉。