謂其仲子亦如之、對曰、主諾、既而不往、

又来对小儿子也是这样说。他回答说：‘父啊，我去’，他却不去。

他来对小儿子也是这样说。他回答：‘父亲大人，我去’，却不去。

他来对小儿子也是这样说。他回答：‘父亲大人，我去’，却不去。

“那父亲又对小儿子说，‘你今天到葡萄园工作吧！’小儿子回答说，‘好的，父亲。’他答应了，却没有去。

父亲又照样去吩咐小儿子。小儿子说：‘父亲，我会去的。’后来却没有去。

父亲前来对小儿子也说同样的话。“小儿子回答说：‘主啊，我去。’可是他没有去。

又來對小兒子也是這樣說。他回答說：『父啊，我去』，他卻不去。

他來對小兒子也是這樣說。他回答：『父親大人，我去』，卻不去。

他來對小兒子也是這樣說。他回答：『父親大人，我去』，卻不去。

「那父親又對小兒子說，『你今天到葡萄園工作吧！』小兒子回答說，『好的，父親。』他答應了，卻沒有去。

父親又照樣去吩咐小兒子。小兒子說：‘父親，我會去的。’後來卻沒有去。

又走上前去對老二也這樣說；他回答說，「我不願意」；後來後悔，去了。

父親前來對小兒子也說同樣的話。「小兒子回答說：『主啊，我去。』可是他沒有去。

命其次子亦如之、對曰、主、諾、既而不果往、

又就次子、亦如此言、對曰、主、我往、而終不往、

諭次子亦往、次子曰：「大人、我往。」然竟未往也。

“ Then the father went to the other son and said the same thing. He answered,‘ I will, sir,’ but he did not go.

“ Then the father went to the other son. He said the same thing. The son answered,‘ I will, sir.’ But he did not go.

And he went to the other son and said the same. And he answered,‘ I go, sir,’ but did not go.

Then the father told the other son,‘ You go,’ and he said,‘ Yes, sir, I will.’ But he didn’t go.

Then the man went to the other and said the same thing.‘ I will, sir,’ he answered, but he didn’t go.

And the man came to his second son and said the same thing; and he replied,‘ I will, sir’; and yet he did not go.

Then he came to the second and said likewise. And he answered and said,‘ I go, sir,’ but he did not go.

And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

Then the man went to the other and said the same thing.“‘ I will, sir,’ he answered. But he didn’t go.

And he came to the second, and said likewise. And he answered and said, I[ go], sir: and went not.

The father went to the other son and said the same thing. This boy answered,‘ I will, sir,’ but did not go.

He came to the second, and said the same thing. He answered,‘ I’m going, sir,’ but he didn’t go.

自謂識上帝、行則背之、是為可憎、違逆、自絕於諸善工者、

彼詣爾所、如民來集、坐於爾前、若為我民、聽爾言而不行之、其口多顯仁愛、心則逐利、

故凡所命爾者、悉行而守之、但勿效其所為、以其言而不行也、

爾名為猶太人、以律自恃、以上帝自詡、既習於律、則知其旨、且樂夫至善、自信為瞽者之相、暗者之光、愚者之師、赤子之傅、於律中有知識真理之模範、夫爾誨人、而不自誨乎、爾言勿竊、而自竊乎、爾言勿淫、而自淫乎、爾惡偶像、而自刧殿乎、爾以律自誇、而干律以辱上帝乎、上帝之名、緣爾受謗於異邦、如經所載矣、爾若行律、則割禮有益、若干律、則割如未割、