<< 馬太福音 25:14 >>

本节经文

  • 施約瑟淺文理新舊約聖經
    又如一人將往異地、召僕、以家貲付之、
  • 新标点和合本
    “天国又好比一个人要往外国去,就叫了仆人来,把他的家业交给他们,
  • 和合本2010(上帝版-简体)
    “天国又好比一个人要出外远行,就叫了仆人来,把他的家业交给他们。
  • 和合本2010(神版-简体)
    “天国又好比一个人要出外远行,就叫了仆人来,把他的家业交给他们。
  • 当代译本
    “天国就像一个人即将远行,他召来自己的奴仆,把产业托付给他们,
  • 圣经新译本
    “天国又像一个人要出外远行,就叫自己的仆人来,把产业交给他们。
  • 中文标准译本
    “天国又好比一个人要出外旅行,就叫来自己的奴仆们,把他所拥有的交托给他们。
  • 新標點和合本
    「天國又好比一個人要往外國去,就叫了僕人來,把他的家業交給他們,
  • 和合本2010(上帝版-繁體)
    「天國又好比一個人要出外遠行,就叫了僕人來,把他的家業交給他們。
  • 和合本2010(神版-繁體)
    「天國又好比一個人要出外遠行,就叫了僕人來,把他的家業交給他們。
  • 當代譯本
    「天國就像一個人即將遠行,他召來自己的奴僕,把產業託付給他們,
  • 聖經新譯本
    “天國又像一個人要出外遠行,就叫自己的僕人來,把產業交給他們。
  • 呂振中譯本
    『就像一個人要出外去,叫了他的奴僕來,把資財交給他們;
  • 中文標準譯本
    「天國又好比一個人要出外旅行,就叫來自己的奴僕們,把他所擁有的交託給他們。
  • 文理和合譯本
    又如一人將往他方、召其僕以家資付之、
  • 文理委辦譯本
    又如一人、將往異地、召僕以所有者予之、
  • 吳經熊文理聖詠與新經全集
    昔有人焉、將遠行、召其諸僕、託以家貲、
  • New International Version
    “ Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them.
  • New International Reader's Version
    “ Again, here is what the kingdom of heaven will be like. A man was going on a journey. He sent for his slaves and put them in charge of his money.
  • English Standard Version
    “ For it will be like a man going on a journey, who called his servants and entrusted to them his property.
  • New Living Translation
    “ Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone.
  • Christian Standard Bible
    “ For it is just like a man about to go on a journey. He called his own servants and entrusted his possessions to them.
  • New American Standard Bible
    “ For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them.
  • New King James Version
    “ For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them.
  • American Standard Version
    For it is as when a man, going into another country, called his own servants, and delivered unto them his goods.
  • Holman Christian Standard Bible
    “ For it is just like a man going on a journey. He called his own slaves and turned over his possessions to them.
  • King James Version
    For[ the kingdom of heaven is] as a man travelling into a far country,[ who] called his own servants, and delivered unto them his goods.
  • New English Translation
    “ For it is like a man going on a journey, who summoned his slaves and entrusted his property to them.
  • World English Bible
    “ For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.

交叉引用

  • 彼得前書 4:9-11
    當互相款接、不可吝嗇、各宜按所受之恩賜、交相供事、如忠信之家宰、司理天主恩賜者、有人講道、當講如天主所默示之語、若供事、當如己賴天主所賜之力、如是、凡事可因耶穌基督歸榮於天主、願榮光權力歸之、至於世世、阿們、○
  • 馬可福音 13:34
    譬諸一人、離家而遠遊、委權於僕、各任以事、
  • 路加福音 19:12-27
    有世子往遠地、欲得國而歸、遂召十僕、共予銀十彌拿、一彌拿約五十兩下同謂之曰、爾以此貿易、以待我歸、其國民憾之、遣使隨其後、訴曰、我儕不欲斯人君我也、世子得國而返、命呼予銀之僕來、欲知各獲利幾何、其一至曰、主人一彌拿、已獲十彌拿、主人曰、俞、善哉僕也、爾於小者既忠、可宰十邑、其次至曰、主人一彌拿、已獲五彌拿、主人曰、爾亦可宰五邑、又其次至曰、主人一彌拿在此、我以巾包而藏之、蓋我畏爾、以爾為人甚嚴、未置者取之、未播者穫之、主人曰、惡哉僕也、我即以爾言判爾、爾既知我乃嚴人、未置者取之、未播者穫之、何不以我銀置諸兌錢者、迨我來時、可並其利而取之、遂命侍立者曰、奪其一彌拿、予有十彌拿者、眾曰、主人歟、彼已有十彌拿矣、曰、我誠告爾、凡有者將予之、無有者、並其所有、亦必奪之、至於我敵、不欲我君之者、可曳之來、誅於我前、○
  • 以弗所書 4:11
    其所賜者、有使徒、有先知、有傳福音者、有牧會者、及訓蒙者、
  • 哥林多前書 12:4
    恩賜有殊、而神惟一、
  • 哥林多前書 12:7-29
    聖神所顯之能、賜於各人、俾眾有益、有人由此神得言有智慧之言、有人由此神得言有知識之言、有人由此神得信德、有人由此神得醫病之能、有人得行異能、有人得言未來之事、有人得辨神之真偽、有人得言方言、方言或作神言除十四章十節方言之外下同有人得解方言、此諸事皆為此一神所行、隨己意頒與各人、○譬諸身乃一、而有多肢體、一身之肢體雖多、究為一身、基督亦如是、我眾無論猶太人、希拉人、為奴者、自由者、皆由一神受洗禮、以歸一身、皆飲於一神、身不止一肢體、乃多肢體、設足云、我非手、故不屬於身、豈果不屬於身乎、設耳云、我非目、故不屬於身、豈不屬於身乎、若身盡目、其何以聽、身盡耳、其何以臭、惟天主以諸肢體、各置於身、皆隨其意、若皆為一肢體、則身何在、今肢體雖多、而身則一、目不可謂手云、我不需爾、首不可謂足云、我不需爾、不但如此、且身之諸肢體、所視為弱者、其用更要、身之諸肢體、我所視為賤者、我待之更尊、且我身之醜者、愈得美飾、蓋我身之美者、原不需飾、天主調和人身、更以尊榮加於不尊之肢體、使身無爭、而諸肢體互為顧念、倘一肢體受苦、諸肢體同苦、一肢體得榮、諸肢體同樂、爾曹乃基督之身、而各為一肢體、天主立人於教會、一使徒、二先知、三教師、有行異能者、有得醫病之能者、與佐事者、治理者、言方言者、豈皆為使徒乎、皆為先知乎、皆為教師乎、
  • 路加福音 16:1-12
    耶穌又謂門徒曰、某富人有一司事者、或以其耗費主人之業、訴於主人、主人乃呼之曰、我聞人訴爾如此、何也、可出會計簿藉、爾不得仍為司事者、司事者心內云、主人奪我司事之職、將如何、鋤田則無力、乞食則可恥、我知所為矣、至奪我職後、必有人接我於其家、於是凡負主人債者、一一呼之來、問先至者曰、爾負我主人幾何、答曰、油一百巴多、一巴多約六十斤曰、取券、速坐、書五十、又問一人曰、爾負幾何、曰、麥一百歌魯、一歌魯約六十斗曰、取券書八十、主人乃譽此不義之司事者、因其所行者巧也、蓋此世之子、為世事而謀、較光明之子尤巧、我告爾、以不義之財結友、至爾匱時、彼亦接爾於永宅矣、於小者忠、於大者亦忠、於小者不義、於大者亦不義、若爾於不義之財不忠、誰以真財託爾、若爾於屬他人者不忠、誰以屬己者予爾、
  • 哥林多前書 4:1-2
    人當視我儕為基督之役、宰天主奧妙者、所求於家宰者、惟欲其忠也、
  • 馬太福音 25:14-30
    又如一人將往異地、召僕、以家貲付之、一付銀五他連得、他連得見十八章二十四節一付二他連得、一付一他連得、各按其才能、遂去、其受五他連得者、往以之貿易、又獲五他連得、受二他連得者、亦如是獲二他連得、惟受一他連得者、往而掘地、藏其主人之銀、厥後其僕之主人歸、與僕會計、受五他連得者至、又攜五他連得曰、主人、付我五他連得、我因之又獲五他連得、主人曰、美哉、善且忠之僕、爾於寡者既忠、我必以多者任爾、可進享爾主人之樂、受二他連得者至、曰、主人、付我二他連得、我因之又獲二他連得、主人曰、美哉、善且忠之僕、爾於寡者既忠、我必以多者任爾、可進享爾主人之樂、受一他連得者、曰、主人、我知爾乃忍人、於未播之處而穫、於未散之處而斂、是以我懼、往藏爾一他連得於地、今以屬爾者還爾、主人曰、惡且惰之僕、爾知我未播之處而穫、未散之處而斂、則當以我銀置諸兌錢者、迨我歸時、可得我之本銀而獲其息、故可奪其一他連得而予有十他連得者、蓋凡有者、將予之、使之有餘、其無有者、並其所有亦將奪之、彼無益之僕、可逐於外幽暗之地、在彼必有哀哭切齒矣、○
  • 馬太福音 21:33
    爾復聽一喻、有家主、植葡萄園、以籬環之、中掘壓酒處、又建望樓、租與園夫、遂適他方、
  • 羅馬書 12:6-8
    我儕循所賦我之恩、各受賜不同、或預言、則當循信之量而預言、或役事、當役事、或得為教誨者、當教誨、或勸戒者、當勸戒、其施舍也以誠實、其治理也以殷勤、其矜恤也以歡心、
  • 哥林多前書 3:5
    保羅為誰、亞波羅為誰、豈非執事、執事原文作第雅歌努見羅瑪十六章一節小註導爾信主隨主所賜各人之恩乎、
  • 路加福音 20:9
    乃設此喻語眾曰、有人植葡萄園、租與園夫、遂往遠地久居、