不要自己心里说：‘有亚伯拉罕为我们的祖宗。’我告诉你们，神能从这些石头中给亚伯拉罕兴起子孙来。

不要自己心里说：‘我们有亚伯拉罕为祖宗。’我告诉你们，上帝能从这些石头中给亚伯拉罕兴起子孙来。

不要自己心里说：‘我们有亚伯拉罕为祖宗。’我告诉你们，神能从这些石头中给亚伯拉罕兴起子孙来。

不要心里说，‘我们是亚伯拉罕的子孙。’我告诉你们，上帝可以从这些石头中兴起亚伯拉罕的子孙。

你们心里不要以为：‘我们有亚伯拉罕作我们的祖宗。’我告诉你们，神能从这些石头中给亚伯拉罕兴起后裔来。

你们不要心里想‘我们有亚伯拉罕为先祖。’我告诉你们：神能从这些石头中给亚伯拉罕兴起儿女来。

不要自己心裏說：『有亞伯拉罕為我們的祖宗。』我告訴你們，神能從這些石頭中給亞伯拉罕興起子孫來。

不要自己心裏說：『我們有亞伯拉罕為祖宗。』我告訴你們，上帝能從這些石頭中給亞伯拉罕興起子孫來。

不要自己心裏說：『我們有亞伯拉罕為祖宗。』我告訴你們，神能從這些石頭中給亞伯拉罕興起子孫來。

不要心裡說，『我們是亞伯拉罕的子孫。』我告訴你們，上帝可以從這些石頭中興起亞伯拉罕的子孫。

你們心裡不要以為：‘我們有亞伯拉罕作我們的祖宗。’我告訴你們，神能從這些石頭中給亞伯拉罕興起後裔來。

不要自己心裏想着說：「我們有亞伯拉罕是我們的祖宗。」我告訴你們，上帝能從這些石頭中給亞伯拉罕興起子孫來！

你們不要心裡想『我們有亞伯拉罕為先祖。』我告訴你們：神能從這些石頭中給亞伯拉罕興起兒女來。

勿自謂、我有亞伯拉罕為父也、我語汝、上帝能由此石興起亞伯拉罕之子孫焉、

勿自以為亞伯拉罕吾祖也、吾語爾、上帝能使此石為亞伯拉罕子孫焉、

毋心中自矜曰、亞伯拉罕吾祖也、吾語爾、天主能使此石為亞伯拉罕之子孫焉、

毋思吾輩有亞伯漢為我祖先；蓋吾語爾、天主全能、即欲化此頑石為亞伯漢之子孫、亦易如反掌耳。

And do not think you can say to yourselves,‘ We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham.

Don’t think you can say to yourselves,‘ Abraham is our father.’ I tell you, God can raise up children for Abraham even from these stones.

And do not presume to say to yourselves,‘ We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.

Don’t just say to each other,‘ We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones.

And don’t presume to say to yourselves,‘ We have Abraham as our father.’ For I tell you that God is able to raise up children for Abraham from these stones.

and do not assume that you can say to yourselves,‘ We have Abraham as our father’; for I tell you that God is able, from these stones, to raise up children for Abraham.

and do not think to say to yourselves,‘ We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones.

and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

And don’t presume to say to yourselves,‘ We have Abraham as our father.’ For I tell you that God is able to raise up children for Abraham from these stones!

And think not to say within yourselves, We have Abraham to[ our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

and don’t think you can say to yourselves,‘ We have Abraham as our father.’ For I tell you that God can raise up children for Abraham from these stones!

Don’t think to yourselves,‘ We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones.

Produce fruit in keeping with repentance. And do not begin to say to yourselves,‘ We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. (niv)

for all of you who were baptized into Christ have clothed yourselves with Christ.There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise. (niv)

Nor because they are his descendants are they all Abraham’s children. On the contrary,“ It is through Isaac that your offspring will be reckoned.”In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. (niv)

They answered him,“ We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?” (niv)

“ Fellow children of Abraham and you God- fearing Gentiles, it is to us that this message of salvation has been sent. (niv)

What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? (niv)

For it is from within, out of a person’s heart, that evil thoughts come— sexual immorality, theft, murder, (niv)

So he called to him,‘ Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ (niv)

For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.But the Jerusalem that is above is free, and she is our mother.For it is written:“ Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.”Now you, brothers and sisters, like Isaac, are children of promise.At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now.But what does Scripture say?“ Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman. (niv)

Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?” (niv)

“ Abraham is our father,” they answered.“ If you were Abraham’s children,” said Jesus,“ then you would do what Abraham did.As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. (niv)

“ Son of man, the people living in those ruins in the land of Israel are saying,‘ Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as our possession.’ (niv)

Jesus knew what they were thinking and asked,“ Why are you thinking these things in your hearts? (niv)

He thought to himself,‘ What shall I do? I have no place to store my crops.’ (niv)

Simon has described to us how God first intervened to choose a people for his name from the Gentiles. (niv)

But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.God chose the lowly things of this world and the despised things— and the things that are not— to nullify the things that are, (niv)

When the Pharisee who had invited him saw this, he said to himself,“ If this man were a prophet, he would know who is touching him and what kind of woman she is— that she is a sinner.” (niv)

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.For if those who depend on the law are heirs, faith means nothing and the promise is worthless,because the law brings wrath. And where there is no law there is no transgression.Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring— not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.As it is written:“ I have made you a father of many nations.” He is our father in the sight of God, in whom he believed— the God who gives life to the dead and calls into being things that were not. (niv)

“ I tell you,” he replied,“ if they keep quiet, the stones will cry out.” (niv)

I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.” (niv)

remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. (niv)