But many[ that are] first shall be last; and the last first.

然而，有许多在前的，将要在后，在后的，将要在前。”

然而，有许多在前的，将要在后；在后的，将要在前。”

然而，有许多在前的，将要在后；在后的，将要在前。”

然而，许多为首的将要殿后，殿后的将要为首。”

然而许多在前的将要在后，在后的将要在前。”

不过许多在前的，将要在后；许多在后的，将要在前。”

然而，有許多在前的，將要在後，在後的，將要在前。」

然而，有許多在前的，將要在後；在後的，將要在前。」

然而，有許多在前的，將要在後；在後的，將要在前。」

然而，許多為首的將要殿後，殿後的將要為首。」

然而許多在前的將要在後，在後的將要在前。”

然而有許多首先的必成了末後的，末後的必成了首先的！』

不過許多在前的，將要在後；許多在後的，將要在前。」

然多有先者將為後、而後者先也、○

然先者多為後、後者多為先也、○

然多有先者將為後、後者將為先也、○

然亦多有先者居後、而後者居先者焉。』

But many who are first will be last, and the last first.”

But many who are first will be last. And the last will be first.”

But many who are first will be last, and the last first.”

But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.”

But many who are first will be last, and the last first.”

But many who are first will be last, and the last, first.”

But many who are first will be last, and the last first.”

But many that are first shall be last; and the last first.

But many who are first will be last, and the last first.”

But many who are first will be last, and the last first.”

But many who are first will be last; and the last first.”

But many[ that are] first shall be last; and the last[ shall be] first.

So the last shall be first, and the first last: for many be called, but few chosen.

And, behold, there are last which shall be first, and there are first which shall be last.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men[ are], extortioners, unjust, adulterers, or even as this publican.I fast twice in the week, I give tithes of all that I possess.And the publican, standing afar off, would not lift up so much as[ his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.I tell you, this man went down to his house justified[ rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Whether of them twain did the will of[ his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.Wherefore? Because[ they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?Simon answered and said, I suppose that[ he], to whom he forgave most. And he said unto him, Thou hast rightly judged.And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped[ them] with the hairs of her head.Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven,[ the same] loveth little.

And all the people that heard[ him], and the publicans, justified God, being baptized with the baptism of John.But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.For so hath the Lord commanded us,[ saying], I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.