撒都責人常言無復活事、或問耶穌曰：

撒都该人常说没有复活的事。他们来问耶稣说：

撒都该人来见耶稣。他们说没有复活这回事，于是问耶稣：

撒都该人来见耶稣。他们说没有复活这回事，于是问耶稣：

撒都该人向来不相信有复活的事，他们来问耶稣：

撒都该人向来认为没有复活的事，他们来到耶稣那里，问他：

接着，撒都该人来到耶稣那里，他们一向说没有复活的事。他们问耶稣，说：

撒都該人常說沒有復活的事。他們來問耶穌說：

撒都該人來見耶穌。他們說沒有復活這回事，於是問耶穌：

撒都該人來見耶穌。他們說沒有復活這回事，於是問耶穌：

撒都該人向來不相信有復活的事，他們來問耶穌：

撒都該人向來認為沒有復活的事，他們來到耶穌那裡，問他：

有說沒有復活之事的撒都該人來見耶穌，詰問他說：

接著，撒都該人來到耶穌那裡，他們一向說沒有復活的事。他們問耶穌，說：

有撒都該人、即言無復起者、就而問曰、

有［口撒］吐𡀲人、言無復生者、就而問曰、

撒度該人素言無復活者、其中數人、就耶穌問曰、

Then the Sadducees, who say there is no resurrection, came to him with a question.

The Sadducees came to Jesus with a question. They do not believe that people rise from the dead.

And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying,

Then Jesus was approached by some Sadducees— religious leaders who say there is no resurrection from the dead. They posed this question:

Sadducees, who say there is no resurrection, came to him and questioned him:

Some Sadducees( who say that there is no resurrection)* came to Jesus, and began questioning Him, saying,

Then some Sadducees, who say there is no resurrection, came to Him; and they asked Him, saying:

And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,

Some Sadducees, who say there is no resurrection, came to Him and questioned Him:

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

Sadducees( who say there is no resurrection) also came to him and asked him,

Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,

撒杜責人素言人無復活、是日亦進而問之曰：『夫子、摩西曾言、人死無子、弟娶其婦、為兄生子立嗣。茲者吾黨有兄弟七人；長者娶妻、無子而亡、遺婦於弟、其二其三、乃至其七皆然。婦亦旋亡。至復活時。此婦為誰之妻？蓋七人皆曾娶之。』耶穌曰：『爾曹昧於經義、及天主之大能、宜其誤也。蓋復活後、不娶不嫁、一如主之天神。論死者之復活詎未讀天主所曉示於爾者乎？天主曰：「我乃亞伯漢之天主、依灑格之天主、雅各伯之天主。」夫天主非死者之天主、乃生者之天主也。』眾聞其言、嘆服其訓。

二宗徒方佈道於眾、司祭司殿、撒杜責人忽至、以其教民、必引耶穌以證死者之復活、

若死者無復活則基督亦未復活也；基督未復活、則吾輩之所傳、爾等之所信、悉屬無稽之談矣。不寧惟是、吾人將為天主之偽證矣。蓋死者苟無復活、則天主實未復活基督、而吾人強為之證曰、天主已復活之矣、是非偽證而何。苟死者無復活、則基督亦未復活、基督未復活、則爾所信、實為徒然、爾至今且仍在罪中、而彼安寢於基督懷中者、悉已淪亡矣。

若輩淆亂真理、妄稱復活已是明日黃花；同人中因此而喪失信德者有焉。

葆樂察知會眾半為撒都責半為法利塞、乃揚聲而言曰：『兄弟！予乃法利塞人、亦法利塞人之子孫也！予今受審、乃以翹企死者復活。』作是語畢、法利塞人與撒杜責人遂起爭論、會眾析而為二；以撒杜責人言無復活、亦無天神與神靈、而法利塞人則言二者皆有；於是大聲噪聒、有法利塞黨之經生數人、起而辯曰：『吾儕未見是人有何罪惡；安知無神靈或天神曾與之語耶？』

撒杜責黨素言無復活事、中有數人來問耶穌曰：『夫子、摩西錄示吾人云、兄既娶、無子而死、弟當娶其遺室、生子為兄立嗣。昔有昆弟七人、長娶妻、無嗣而歿、其次娶之、亦無嗣而歿、其三娶之、乃至七人、皆無嗣而歿。婦亦繼歿。當復活時、彼果為誰之妻乎？蓋七人皆曾娶之矣。』耶穌對曰：『今世之人、固有婚嫁、若蒙復活之恩、而臻於來世則不娶不嫁；蓋若輩乃天主之子、不復有死、一如天神、而為復活之子矣。且摩西於棘叢篇中、稱上主為亞伯漢之天主、義灑格之天主、雅谷之天主、於此實已明示、死人之確有復活矣。夫天主非死者之天主、乃生者之天主也。是知彼等在天主前、皆屬有生。』有經生應曰：『夫子、旨哉爾言。』自是無復敢質之者。