園主乃命其愛子親行、意「必敬畏吾子而屈服矣。」

园主还有一位是他的爱子，末后又打发他去，意思说：‘他们必尊敬我的儿子。’

园主还有一位，是他的爱子，最后又打发他去，说：‘他们会尊敬我的儿子。’

园主还有一位，是他的爱子，最后又打发他去，说：‘他们会尊敬我的儿子。’

最后只剩下园主的爱子，园主就派他去，以为那些佃户会尊重他的儿子。

还有一个，就是园主的爱子，最后园主派他到那里去，说：‘他们必尊敬我的儿子。’

“那园主还有一位——是他的爱子。最后他差派儿子到他们那里，说：‘他们一定会尊重我的儿子。’

園主還有一位是他的愛子，末後又打發他去，意思說：『他們必尊敬我的兒子。』

園主還有一位，是他的愛子，最後又打發他去，說：『他們會尊敬我的兒子。』

園主還有一位，是他的愛子，最後又打發他去，說：『他們會尊敬我的兒子。』

最後只剩下園主的愛子，園主就派他去，以為那些佃戶會尊重他的兒子。

還有一個，就是園主的愛子，最後園主派他到那裡去，說：‘他們必尊敬我的兒子。’

園主還有一位，是所愛的兒子；末後就差遣他去找他們，心裏說：「他們必會尊敬我兒子的。」

「那園主還有一位——是他的愛子。最後他差派兒子到他們那裡，說：『他們一定會尊重我的兒子。』

尚有愛子、卒遣之、曰、彼必敬我子矣、

有愛子一、卒遣之、以為必敬我子矣、

園主尚有一愛子、卒遣之、意謂彼必敬我子矣、

“ He had one left to send, a son, whom he loved. He sent him last of all, saying,‘ They will respect my son.’

“ The man had one person left to send. It was his son, and he loved him. He sent him last of all. He said,‘ They will respect my son.’

He had still one other, a beloved son. Finally he sent him to them, saying,‘ They will respect my son.’

until there was only one left— his son whom he loved dearly. The owner finally sent him, thinking,‘ Surely they will respect my son.’

He still had one to send, a beloved son. Finally he sent him to them, saying,‘ They will respect my son.’

He had one more man to send, a beloved son; he sent him to them last of all, saying,‘ They will respect my son.’

Therefore still having one son, his beloved, he also sent him to them last, saying,‘ They will respect my son.’

He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.

“ He still had one to send, a beloved son. Finally he sent him to them, saying,‘ They will respect my son.’

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

He had one left, his one dear son. Finally he sent him to them, saying,‘ They will respect my son.’

Therefore still having one, his beloved son, he sent him last to them, saying,‘ They will respect my son.’

粵若稽古、天主迭假先知之口、多方曉諭列祖；值茲末世、乃遣其聖子以曉諭吾人。聖子者、天主所立為承受萬有之嗣、所憑以締造宇宙之道、

且有音發自天上曰：『是吾愛子、慰悅我心。』

夫天主不惜以其惟一聖子賜之於世、俾凡信之者、得免淪亡、而獲永生、是其愛世之篤、為何如乎？蓋天主遣子入世非以判世、乃以濟世。故信之者不被譴、不信者譴在其中矣；以其不信天主惟一聖子之名也。

君曰吾將宣聖旨於萬方。主曾告予兮。爾為予新得之元良。

道成人身。居我儕中。吾儕親睹。孔德之容。惟一聖子。無上光榮。妙寵真諦。充溢厥躬。

人未有見天主者、惟聖父懷中之惟一聖子、實已表而出之矣。

耶穌默然不答。大司祭曰：『予指永生之天主、使爾誓而告予、爾為天主之子基督乎？』

有音自天曰：『汝乃吾之愛子、吾所欣悅。』

納大那曰：『辣卞誠天主之子、義塞之君也。』

予既見之、爰證其為天主之聖子。』

言未已、倏焉景雲覆之、有聲出自雲間曰：『斯吾愛子、慰悅我心、爾曹其聽從之。』

聖神化作鴿狀、降臨於其身、有音發自天上曰：『汝乃吾愛子、吾心所欣悅。』

倏有朵雲覆之、雲間發音云、『此我愛子、爾其聽之。』

諸老合奏新歌一曲、其詞曰：誰堪受其書而啟其緘兮、惟爾具斯大德、爾曾自獻為犧牲兮、流爾寶血；贖元元於各種各族兮、萬邦重譯；俾翕然歸返乎天主兮、以成神國；為王為鐸兮、統御寰域。時見群神、繞寶座及靈物諸老而環立、其數千千萬萬、聞其揚聲而言曰：「獻作祭牲之羔羊、允有大德、宜其受權、宜其受富、宜其受慧、宜其受能、宜其受尊、宜其受榮、宜其受祉！」又聞天上、人間、地下、海中一切眾生、同聲而呼曰：「願寶座之主及羔羊受享一切靈祉、一切尊榮、一切權能、永世靡暨！」

聖父篤愛聖子、已將一切授諸其手矣。

心悅誠服以順命兮。免天帝之震怒。何苦自取滅亡兮。自絕於康莊之大路。須知惟有委順兮。能邀無窮之福祚。

有音發自雲間、曰：『斯吾聖子、吾所欣悅、爾曹其聽從之！』

『淑哉貞女、懷孕誕子、『人將呼之、愛瑪努爾。』愛瑪努爾者、主與我偕之謂也。

欲使眾人敬子如敬父、凡不敬子者、即不敬遣子之父也。

吾父已將一切付諸於我矣。知子惟父、知父惟子、及蒙子啟牖之人。

而其引冢子與世相見時、則曰：『凡百天神、皆當拜之。』