后来有世上的思虑、钱财的迷惑，和别样的私欲进来，把道挤住了，就不能结实。

后来有世上的忧虑、钱财的迷惑，和别样的私欲进来，把道挤住了，结不出果实。

后来有世上的忧虑、钱财的迷惑，和别样的私欲进来，把道挤住了，结不出果实。

但生活的忧虑、钱财的迷惑和其他欲望把道挤住了，以致不能结出果实。

然而今世的忧虑、财富的迷惑，以及种种的欲望，接连进来，把道挤住，就结不出果实来。

但今世的各种忧虑、财富的迷惑，以及其他各种欲望纷纷进来把这话语挤住了，他就成了不结果实的。

後來有世上的思慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，就不能結實。

後來有世上的憂慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，結不出果實。

後來有世上的憂慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，結不出果實。

但生活的憂慮、錢財的迷惑和其他慾望把道擠住了，以致不能結出果實。

然而今世的憂慮、財富的迷惑，以及種種的慾望，接連進來，把道擠住，就結不出果實來。

而今世的掛慮、財富的娛樂、和一些其他事物的私慾、走進來，把道悶煞，他便不能結實。

但今世的各種憂慮、財富的迷惑，以及其他各種欲望紛紛進來把這話語擠住了，他就成了不結果實的。

而斯世之慮、貨財之惑、及諸端物慾、入而蔽之、致不結實、

而斯世之憧擾、貨財之迷惑、嗜欲之萌動、蔽其道而不實、

而斯世之思慮、貨財之迷惑、及諸物慾、入而蔽其道、則不結實、

內有世俗之憂慮、貨利之迷惑、嗜欲之萌動、相與交攻於中、而壅塞其道、宜其不實也；

but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.

But then the worries of this life come to them. Wealth comes with its false promises. The people also long for other things. All of these are the kinds of things that crowd out the message. They keep it from producing fruit.

but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.

but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced.

but the worries of this age, the deceitfulness of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.

but the worries of the world, and the deceitfulness of wealth, and the desires for other things enter and choke the word, and it becomes unfruitful.

and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful.

and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

but the worries of this age, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing.

and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (niv)

Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. (niv)

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.For everything in the world— the lust of the flesh, the lust of the eyes, and the pride of life— comes not from the Father but from the world.The world and its desires pass away, but whoever does the will of God lives forever. (niv)

As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.For you have spent enough time in the past doing what pagans choose to do— living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. (niv)

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. (niv)

Then Jesus said to his disciples,“ Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. (niv)

And do not set your heart on what you will eat or drink; do not worry about it.For the pagan world runs after all such things, and your Father knows that you need them. (niv)

“ Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. (niv)

He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. (niv)

What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? (niv)

He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit. (niv)

Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep.I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners,or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit.Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind? (niv)

He thought to himself,‘ What shall I do? I have no place to store my crops.’“ Then he said,‘ This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain.And I’ll say to myself,“ You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’“ But God said to him,‘ You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’“ This is how it will be with whoever stores up things for themselves but is not rich toward God.” (niv)

“ Martha, Martha,” the Lord answered,“ you are worried and upset about many things, (niv)

There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth.“ For whom am I toiling,” he asked,“ and why am I depriving myself of enjoyment?” This too is meaningless— a miserable business! (niv)

Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. (niv)

For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. (niv)

“ But they all alike began to make excuses. The first said,‘ I have just bought a field, and I must go and see it. Please excuse me.’“ Another said,‘ I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’“ Still another said,‘ I just got married, so I can’t come.’ (niv)

These people are blemishes at your love feasts, eating with you without the slightest qualm— shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted— twice dead. (niv)

The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. (niv)

for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (niv)

Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God.But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned. (niv)