Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.

我心里筹划，就斥责贵胄和官长说：“你们各人向弟兄取利！”于是我招聚大会攻击他们。

我心里作了决定，就斥责贵族和官长，对他们说：“你们各人借钱给弟兄，竟然索取利息！”于是我召开大会攻击他们。

我心里作了决定，就斥责贵族和官长，对他们说：“你们各人借钱给弟兄，竟然索取利息！”于是我召开大会攻击他们。

经过深思熟虑后，我便斥责这些贵族和官员，说：“你们竟然向同胞放高利贷！”于是我召开大会处理他们的问题。

我心中筹算一番以后，就谴责贵族和官长，对他们说：“你们各人向自己的同胞贷款，竟然索取高利！”于是我召开大会攻击他们。

我心裏籌劃，就斥責貴冑和官長說：「你們各人向弟兄取利！」於是我招聚大會攻擊他們。

我心裏作了決定，就斥責貴族和官長，對他們說：「你們各人借錢給弟兄，竟然索取利息！」於是我召開大會攻擊他們。

我心裏作了決定，就斥責貴族和官長，對他們說：「你們各人借錢給弟兄，竟然索取利息！」於是我召開大會攻擊他們。

經過深思熟慮後，我便斥責這些貴族和官員，說：「你們竟然向同胞放高利貸！」於是我召開大會處理他們的問題。

我心中籌算一番以後，就譴責貴族和官長，對他們說：“你們各人向自己的同胞貸款，竟然索取高利！”於是我召開大會攻擊他們。

我心裏有了主張之後，就譴責顯貴的人和官長，說：『你們各人用錢借給自己的族弟兄，竟向他索取利息啊。』於是我召集了大會來責備他們。

中心籌畫、責顯者及民長曰、爾於同宗索利、我遂集大會以攻之、

中心籌畫、責諸伯世職、曰、爾貸同宗金、權子母、果何為乎、我集會眾、

中心籌畫、遂責顯者及民長曰、爾取利於同族乎、乃招集大會以斥之、

I pondered them in my mind and then accused the nobles and officials. I told them,“ You are charging your own people interest!” So I called together a large meeting to deal with them

I thought it over for a while. Then I accused the nobles and officials of breaking the law. I told them,“ You are charging your own people interest!” So I called together a large group of people to handle the matter.

I took counsel with myself, and I brought charges against the nobles and the officials. I said to them,“ You are exacting interest, each from his brother.” And I held a great assembly against them

After thinking it over, I spoke out against these nobles and officials. I told them,“ You are hurting your own relatives by charging interest when they borrow money!” Then I called a public meeting to deal with the problem.

After seriously considering the matter, I accused the nobles and officials, saying to them,“ Each of you is charging his countrymen interest.” So I called a large assembly against them

So I thought it over and contended with the nobles and the leading people, and said to them,“ You are lending at interest, each to his brother!” Therefore, I held a great assembly against them.

After serious thought, I rebuked the nobles and rulers, and said to them,“ Each of you is exacting usury from his brother.” So I called a great assembly against them.

Then I consulted with myself, and contended with the nobles and the rulers, and said unto them, Ye exact usury, every one of his brother. And I held a great assembly against them.

After seriously considering the matter, I accused the nobles and officials, saying to them,“ Each of you is charging his countrymen interest.” So I called a large assembly against them

I considered these things carefully and then registered a complaint with the wealthy and the officials. I said to them,“ Each one of you is seizing the collateral from your own countrymen!” Because of them I called for a great public assembly.

Then I consulted with myself, and contended with the nobles and the rulers, and said to them,“ You exact usury, everyone of his brother.” I held a great assembly against them.

If thou lend money to[ any of] my people[ that is] poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty:[ but] in righteousness shalt thou judge thy neighbour.

And this[ is] the manner of the release: Every creditor that lendeth[ ought] unto his neighbour shall release[ it]; he shall not exact[ it] of his neighbour, or of his brother; because it is called the LORD’S release.Of a foreigner thou mayest exact[ it again]: but[ that] which is thine with thy brother thine hand shall release;

And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who[ is] with you in the judgment.Wherefore now let the fear of the LORD be upon you; take heed and do[ it]: for[ there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

[ He that] putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these[ things] shall never be moved.

When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.And if the man[ be] poor, thou shalt not sleep with his pledge:In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.

In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.

[ When thou saidst], Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.

Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.

Open rebuke[ is] better than secret love.

These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

Them that sin rebuke before all, that others also may fear.

But a prophet of the LORD was there, whose name[ was] Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage[ that] reacheth up unto heaven.And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you:[ but are there] not with you, even with you, sins against the LORD your God?Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the LORD[ is] upon you.Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD[ already], ye intend to add[ more] to our sins and to our trespass: for our trespass is great, and[ there is] fierce wrath against Israel.

God standeth in the congregation of the mighty; he judgeth among the gods.How long will ye judge unjustly, and accept the persons of the wicked? Selah.Defend the poor and fatherless: do justice to the afflicted and needy.Deliver the poor and needy: rid[ them] out of the hand of the wicked.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we[ him] no more.

LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?

And if he shall neglect to hear them, tell[ it] unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.