至于会众，你们和同居的外人都归一例，作为你们世世代代永远的定例，在耶和华面前，你们怎样，寄居的也要怎样。

至于会众，无论是你们或寄居的外人都要遵守同一条例；这是你们世世代代永远的定例。在耶和华面前，你们怎样，寄居的也要怎样。

至于会众，无论是你们或寄居的外人都要遵守同一条例；这是你们世世代代永远的定例。在耶和华面前，你们怎样，寄居的也要怎样。

以色列人和寄居的外族人都要遵守上面的条例，永世不变。你们在耶和华面前怎样做，外族人也要怎样做。

至于会众，无论是你们，或是与你们同住的外人，都一样的规例，作你们世世代代永远的规例；在耶和华面前，你们怎样，寄居的人也怎样。

至於會眾，你們和同居的外人都歸一例，作為你們世世代代永遠的定例，在耶和華面前，你們怎樣，寄居的也要怎樣。

至於會眾，無論是你們或寄居的外人都要遵守同一條例；這是你們世世代代永遠的定例。在耶和華面前，你們怎樣，寄居的也要怎樣。

至於會眾，無論是你們或寄居的外人都要遵守同一條例；這是你們世世代代永遠的定例。在耶和華面前，你們怎樣，寄居的也要怎樣。

以色列人和寄居的外族人都要遵守上面的條例，永世不變。你們在耶和華面前怎樣做，外族人也要怎樣做。

至於會眾，無論是你們，或是與你們同住的外人，都一樣的規例，作你們世世代代永遠的規例；在耶和華面前，你們怎樣，寄居的人也怎樣。

至於大眾、無論是你們、或寄居你們中間的外僑、都只有一樣的條例、做你們世世代代永遠的條例：在永恆主面前、你們怎樣、寄居的也怎樣。

凡爾會眾、及旅於爾中者、典章相同、歷世弗替、在耶和華前、爾眾若何、賓旅亦若何、

凡爾會眾、及旅於爾中者、例亦相同、歷世勿替、我待爾若是、待賓旅亦若是、

爾會中人與外邦客旅例相同、歷代永為定例於主前、爾當若是、外邦客旅亦若是、

The community is to have the same rules for you and for the foreigner residing among you; this is a lasting ordinance for the generations to come. You and the foreigner shall be the same before the Lord:

The community must have the same rules for you and for any outsider living among you. This law will last for all time to come. In the sight of the Lord, the law applies both to you and any outsider.

For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the Lord.

Native born Israelites and foreigners are equal before the Lord and are subject to the same decrees. This is a permanent law for you, to be observed from generation to generation.

The assembly is to have the same statute for both you and the resident alien as a permanent statute throughout your generations. You and the alien will be alike before the LORD.

As for the assembly, there shall be one statute for you and for the stranger who resides among you, a permanent statute throughout your generations; as you are, so shall the stranger be before the Lord.

One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord.

For the assembly, there shall be one statute for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations: as ye are, so shall the sojourner be before Jehovah.

The assembly is to have the same statute for both you and the foreign resident as a permanent statute throughout your generations. You and the foreigner will be alike before the Lord.

One ordinance[ shall be both] for you of the congregation, and also for the stranger that sojourneth[ with you], an ordinance for ever in your generations: as ye[ are], so shall the stranger be before the LORD.

One statute must apply to you who belong to the congregation and to the resident foreigner who is living among you, as a permanent statute for your future generations. You and the resident foreigner will be alike before the LORD.

For the assembly, there shall be one statute for you and for the stranger who lives as a foreigner, a statute forever throughout your generations. As you are, so the foreigner shall be before Yahweh.

“‘ A foreigner residing among you is also to celebrate the Lord’s Passover in accordance with its rules and regulations. You must have the same regulations for both the foreigner and the native- born.’” (niv)

One and the same law applies to everyone who sins unintentionally, whether a native- born Israelite or a foreigner residing among you. (niv)

The same law applies both to the native- born and to the foreigner residing among you.” (niv)

Therefore, remember that formerly you who are Gentiles by birth and called“ uncircumcised” by those who call themselves“ the circumcision”( which is done in the body by human hands)—remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility,by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.He came and preached peace to you who were far away and peace to those who were near.For through him we both have access to the Father by one Spirit.Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household,built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.In him the whole building is joined together and rises to become a holy temple in the Lord.And in him you too are being built together to become a dwelling in which God lives by his Spirit. (niv)

“ This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord— a lasting ordinance. (niv)

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (niv)

The Lord said to Moses and Aaron,“ These are the regulations for the Passover meal:“ No foreigner may eat it. (niv)

“ Obey these instructions as a lasting ordinance for you and your descendants. (niv)

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (niv)

David made this a statute and ordinance for Israel from that day to this. (niv)

“ The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come. (niv)

You are to have the same law for the foreigner and the native-born. I am the Lord your God.’” (niv)

Then the Lord said to Aaron,“ I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion, your perpetual share. (niv)